[1] Greek Anthology 6.124.1-2 (Hegesippus), the dedication of a shield to Athena; again at alpha 1281 and tau 594; cf. Gow and Page, vol. I (104) and vol. II (299); cf. a further excerpt from this epigram at kappa 1254. The verb at the end of line 1 (here appearing as the headword) is twice (here and in tau 594) given as a)/hmai. Gow and Page follow (vol. I, 104) the Anthologia Planudea in reading h(=mai "I sit, I am located" and *tima/noros with an omicron, but note that both the Suda and the Anthologia Palatina transmit the unmetrical *tima/nwros a)/hmai.

The headword is perhaps generated by the epigram quoted, though not demonstrably so; ps.-Zonaras (next note) does not have it, and in any case the epigram has a Doric-dialect version.
[1] Likewise in ps.-Zonaras.
[2] Greek Anthology 6.124.2 (Hegesippus), the dedication of a shield to Athena, quoted also at alpha 656 and tau 594; cf. Gow and Page, vol. I (104), vol. II (299), and a further excerpt from this epigram at kappa 1254. The epigram reads naw=| (dative) u(pwrofi/a. Gow and Page suggest (ibid.) that the headword, which occurs in the genitive in the epigram, might have been Athena's cult-title in this particular temple.

cf. alpha 3749.
[1] Greek Anthology 6.174.1-2 (generally attributed to Antipater of Sidon), three women dedicate spinning and weaving instruments to Pallas (Athena); cf. Gow and Page (vol. I, 12-13); (vol. II, 37-38); and further excerpts from this epigram at alpha 3988, eta 190, kappa 1400, mu 1135, omicron 340, and tau 38. Gow and Page note (ibid., 37) that the epigram's ascription to Antipater of Sidon is not entirely secure and that on stylistic grounds it is plausible to attribute it to the earlier epigrammatist, Antipater of Thessalonica. Instead of the Suda's Byzantine form (mi=ton, thread), Gow and Page read the Doric sta/mon and note that the Anthologia Planudea transmits sth/mon (vol. I, 12).
[2] Hesiod, Works and Days 777 (not Adler's "475": cobwebs).
[3] Pindar fr. 296.
[4] Callias fr. 2 Kock, now 5 K.-A.
[5] Sophocles fr. 264 (= fr. 286 Radt); cf. Lloyd-Jones, who translates in the Loeb edn. of the fragments, p. 133, "And everything is loaded with cobwebs").
[6] Callimachus, Hecale fr. 253.
[7] Cratinus fr. 190 Kock, now 202 K.-A.
[8] Pherecrates fr. 142 Kock, now 151 K.-A.; again at sigma 1334.
[9] 'Nicophron' (= Nicophon: see nu 406) fr. 3 Kock (and K.-A.).

The headword is presumably extracted from the quotation given.
[1] cf. generally delta 106, delta 107, delta 109, delta 110.
[2] Greek Anthology 6.204.1-4 (Leonidas of Tarentum), a retiring carpenter dedicates his tools to Athena (here abridged: other tools are listed before the verb), for which the majority of mss read "Thêris" instead of the Suda's "Dêris" (again at delta 491); cf. Gow and Page (vol. I, 109), (vol. II, 316), and further excerpts from this epigram at pi 2298 and rho 289. An equivalent entry in ps.-Zonaras aside, the headword is not found elsewhere (ibid.).
[3] Aelian fr. 138 Hercher.
[4] Aristophanes, Ecclesiazusae 971 (web address 1 below), using a related adjective with a daidal- component; see also theta 520.

The phrase "Daidalou poiemata" occurs in Plato, Meno 97D-E, and this material derives from ancient comment on that passage. For Daidalos/Daedalus cf. already delta 106, delta 107, delta 108, delta 109; and see generally OCD(4) s.v.
For the uses and meanings of the word dai/dalon and its cognates see the comprehensive study of Frontisi-Ducroux (below) 29ff. For the sense of poi/hma as the result of inner creativity, see Snell (below) 179.
[1] cf. Zenobius 3.7.
[2] Homer, Iliad 5.60-62; cf. delta 437 (end). On the use of teu/xw see tau 435, Frontisi-Ducroux 58-59 and note 35, Snell 178.

[1] The headword, with the same or similar glossing in other lexica, is a perfect passive participle in the masculine nominative plural. (For the verb cf. delta 154.) It has been extracted from Homer, Iliad 6.245; see the scholia there.
[2] Greek Anthology 6.131.1-4 (Leonidas of Tarentum), where the text reads *Palla/di tou\s for the lexicon's *Palladi/ou. On this epigram, a dedication to Athena of spoils seized after a battle against the Lucanians, see Gow and Page (vol. I, 118), (vol. II, 345-346), and another extract from this epigram at alpha 1693. At the southern end of the Apennine Mountains, around 285 BCE Lucania (Barrington Atlas map 45 grids C3-D3) had been a military ally of Tarentum (to the east, Barrington Atlas map 45 grid F4) against Rome, but was more often engaged in hostilities with Leonidas's city; cf. Gow and Page (vol. II, 344-345). It is thus natural to assume that the occasion of this dedicatory epigram was a battle between these two as adversaries. Gow and Page emphasize, however, that there is in fact no compelling evidence that this assumption is correct (ibid.).

Greek Anthology 6.204.1-4 (abridged), quoted from delta 108; see the note there.

[1] Likewise or similarly in other lexica and scholia; see the references at Photius kappa773 Theodoridis, which combines kappa 1783 with this present material. See also kappa 1782; and for klhrou=xoi, kappa 1787, kappa 1788, kappa 1789, kappa 1790.
[2] Greek Anthology 6.267.1-2 (Diotimus): cf. sigma 874; should be "Pollis" rather than "Pallas." On this epigram, a dedication to Artemis on Pollis's estate, see Gow and Page (vol. I, 94); (vol. II, 272-273); and further extracts from this epigram at alpha 2486, alpha 4566, and iota 238. Gow and Page note (vol. I, 94) that the Suda follows the Anthologia Palatina in reading *palla/dos, but they adopt the correction *po/llidos (of Pollis) due to J.J Reiske (German scholar and physician, 1716-1774)
[3] George the Monk, Chronicon 113.7-19, quoting Genesis 28.22 and Deuteronomy 10.9 & 18.2 LXX.
[4] Theodoret (PG 80.1081cd, 1084a) on Psalm 30.16 LXX.

The unglossed headword, as transmitted, is genitive singular, and as such is putatively extracted from the quotation given; but in the poem it is accusative plural.
[1] Greek Anthology 6.247.2 (Philip), a retiring weaver's dedication to Athena; cf. Gow and Page (vol. I, 312-313); (vol. II, 345); and further excerpts from this epigram at alpha 4378, kappa 2515, omicron 587, and tau 39. As Gow and Page note (ibid.), the adjective leio/mitos is found nowhere else; cf. LSJ s.v. (web address 1).

The Lexicon Rhetoricum Cantabrigiense s.v. ascribes this information to Philochorus (FGrH 328 F64); see also Pollux 8.94 and Harpokration and Photius s.v. for the basic didactic/polemical point that the nomophylakes were not to be confused with the thesmothetai. The LRC also claims that they were created in 462/1 BCE, in or as an immediate consequence of the reforms of Ephialtes. For several reasons (notably their association with the proedroi, who did not exist then) this has generally been felt to be improbable. Harpokration cites two lost speeches of Dinarchus which mentioned them, and if these speeches dated from the second half of the 320s it would become more understandable that there is no mention of the nomophylakes in the Aristotelian Athenaion Politeia - whether they are an institution of the last phase of untrammelled democracy (c.327-323) or a creation of one of the alternative constitutional regimes which came later, that of Demetrius of Phaleron (317-307). See however O'Sullivan (below) for an acceptance of Philochorus.
cf. nu 488, nu 489.
[1] Who of course included the (six) thesmothetai. See theta 267.
[2] Bathing this ancient relic in seawater was one of the ceremonies in the Panathenaia festival (pi 151, pi 152).

See generally OCD4 s.v. Palladium. The present entry's material (part of which also occurs in the scholia to Homer, Iliad 6.311, on the name Pallas Athene) is paralleled in late-antique historiography: John of Antioch, John Malalas, etc.
[1] cf. alpha 4149.
[2] pi 2274.
[3] alpha 2647.
[4] delta 1164.

cf. Polybius 6.11a.1; Dionysius of Halicarnassus, Roman Antiquities 1.31.4; Pausanias 8.43.2; and see generally OCD4 s.v. Palatine. For Pallas cf. pi 50.

Same entry in Photius, Lexicon pi99 Theodoridis, and cf. the scholia to Homer, Iliad 1.200 (where the phrase *palla/d' *)aqhnai/hn occurs).
For Pallas cf. pi 49.

The headword, extracted from Aristophanes (below), is genitive plural.
cf. pi 390.
[1] pi 177.
[2] kappa 1272.
[3] In historical times 'Megaris' (Megara) was of course a separate polis (mu 387, etc.).
[4] Aristophanes, Lysistrata 58 (web address 1), with commentary derived from the scholia there.

This material is paralleled in John of Antioch, Georgius Cedrenus, et al: see Adler's note.
[1] This Parion is not the (later) polis of that name, which according to Stephanus of Byzantium had a different eponym (Parios, son of Iasion).
[2] Differently in the other sources, e.g. Mandro in Cedrenus.
[3] Jonathan Toup (1713-1785) corrected this, surely rightly, to 'all fine things', a change of just one consonant in the Greek.
[4] Priam (pi 2274).

The headword, here in the nominative plural, is a transliteration of the Latin word sicarius, "dagger-man," i.e., assassin.
[1] Likewise in the Synagoge (sigma75) and Photius (sigma198 Theodoridis); and cf. generally Josephus, Jewish War 2.254-263 and Jewish Antiquities 20.160-172.
[2] George the Monk, Chronicon 327.4-9; cf. Acts of the Apostles 21:38. Antonius Felix was procurator of Judaea from AD 52-ca.60, if not a few years earlier; he was the brother of Pallas, Claudius' powerful imperial freedman.
[3] On the Pharisees see phi 94, phi 95; on the Zealots, zeta 66.

[1] A Christian gloss; cf. under alpha 4413, sigma 481.
[2] Greek Anthology 6.267.1-2 (Diotimus); cf. kappa 1784. 'Pallas' should be 'Pollis'. On this epigram, Pollis's dedication to Artemis on his estate, see Gow and Page (vol. I, 94); (vol. II, 272-273); and further extracts from this epigram at alpha 2486, alpha 4566, and iota 238. On the correction to 'Pollis', see kappa 1784 note.

The headword is a masculine noun in the nominative singular; cf. tau 39, tau 129 (gloss), tau 138 (gloss); see Cunliffe p. 372, and generally LSJ s.v.
[1] The glossing substantives (the first a diminutive) are the same form as the headword; see generally LSJ s.vv. The headword is almost identically glossed -- it is the Suda compiler who adds 'small' -- in the Synagoge (tau14), Photius' Lexicon (tau23 Theodoridis), and Etymologicum Magnum 744.56 (Kallierges). Compare also e.g. Hesychius s.v. e)n tala/roisi; ps.-Zonaras 718.23; Apollonius' Homeric Lexicon 148.31-2; and the scholia (= scholia vetera) to Homer, Odyssey 4.125 (web address 1), where the headword occurs in the accusative singular, ta/laron; see Cunliffe, p. 372.
[2] Greek Anthology 6.39.6 (Archias), three Samian sisters dedicate tools for weaving and spinning to Athena; cf. Gow and Page (Garland of Philip, vol. I, 404-5); (Garland of Philip, vol. II, 437); and further excerpts from this epigram at alpha 3749, alpha 4378, mu 473, mu 1135, pi 2005, and chi 208.
[3] This additional lemma is in the same form, but a diminutive, of the headword (e.g. Latin quasillus, diminutive of qualum); see LSJ s.v.
[4] Greek Anthology 6.174.3 (generally attributed to Antipater of Sidon), a dedication of three sisters to Athena; cf. Gow and Page (Hellenistic Epigrams, vol. I, 13); (Hellenistic Epigrams, vol. II, 37-38); and this epigram's further extracts at alpha 3750, alpha 3988, eta 190, kappa 1400, mu 1135, and omicron 340. Gow and Page note some reasons to doubt the epigram's secure attribution to Antipater of Sidon (ibid., 37); cf. alpha 3750 note.
[5] Greek Anthology 7.208.3-4 (Anyte), a memorial to a war-horse killed in battle; cf. Gow and Page (Hellenistic Epigrams, vol. I, 37), (Hellenistic Epigrams, vol. II, 37), and further extracts from this epigram at delta 101 and mu 597. In her critical apparatus Adler reports that ms A transmits melande/ou, rimmed with black. She also notes that the Suda editio princeps and the Greek Anthology transmit talauri/nou (bearing a bull's-hide shield, tough, battle-ready), an epithet of Ares; cf. tau 47 and Gow and Page (Hellenistic Epigrams, vol. I, 37). (This probably explains why the quotation is included in the present entry, i.e. as one deemed to contain a cognate of the headword.) Adler also reports that mss GM read ce/s', while ms V transmits ze/s', and ms F omits the word with a lacuna (Adler); and that ms V reads a)rge/an and mss GM transmit a)rgure/an (silver), evidently an error.

From the scholia to Aristophanes, Clouds 967. In that line Aristophanes does use the phrase attributed to him here, and, before it, the phrase "terrible city-sacking Pallas". Both appear to be quotations from earlier poetry, possibly by sigma 1095; Dover (below) 215 has a long, inconclusive note.

Lightly abbreviated from Harpokration s.v., which glosses Lycurgus fr. 47 Conomis (from the lost speech On the Priestess) and also cites Istros FGrH 334 F9 on the final point.
[1] Also called the trapezo.
[2] The other assistant to the priestess of Athena.

Said by a character in Aristophanes, Clouds 1264-5 (web address 1).
cf. generally alpha 2769, theta 469.