Scythian, son of Seuthes. He wrote the so-called Scythinian Oracles[1] and Marriage of the river Hebros and Purifications and a Theogony in prose and Arrival of Apollo among the Hyperboreans in meter. He came from Scythia to Greece.
The legendary arrow belongs to him, the one he flew on from Greece to Hyperborean Scythia. It was given to him by Apollo.[2]
Gregory the Theologian mentioned this man in his Epitaphios for Basil the Great.[3]
They say[4] that once, when there was a plague throughout the entire inhabited world, Apollo told the Greeks and barbarians who had come to consult his oracle that the Athenian people should make prayers on behalf of all of them. So, many peoples sent ambassadors to them, and Abaris, they say, came as ambassador of the Hyperboreans in the third Olympiad.[5]
[Note] that the Bulgarians thoroughly destroyed the Avars[6] by force.
[Note] that these Avars drove out the Sabinorians, when they themselves had been expelled by peoples living near the shore of the Ocean, who left their own land when a mist formed in the flood of the Ocean and a crowd of griffins appeared; the story was that they would not stop until they had devoured the race of men. So the people driven away by these monsters invaded their neighbors. As the invaders were stronger, the others submitted and left, just as the Saragurians, when they were driven out, went to the Akatziri Huns.[7]
The declension is Abaris, Abaridos [genitive singular], Abaridas [accusative plural], and with apocope Abaris [nominative plural].
See about these things under 'Bulgarians'.[8]

A sophist, who left Historical Commentaries and an Art of Rhetoric.

[Meaning someone/something] unexercised or unexamined, unscrutinized. The word comes from the test of the goldsmith's stone, on which they scrutinize gold.[1] Aelian in his On Providence used the word 'untested' to mean 'without pain'.[2]

"But they behaved more delicately than them and were full of Sybaris."

Phrygian or Rhodian, grammarian, student of Tryphon,[1] sophist at Rome, the offspring of slaves, according to Hermippus.[2]

A proper name. He was an outstanding painter from nature, the son of Eudemos, of Samian stock.

The interpretation [is] not unclear.

Anything in which someone takes delight.[1]
"And he [A] gives silver, so that he [B] might complete the statue with the utmost artisanry, adding the size and prescribing the nature of the stone."[2]

[Meaning] to give a favorable reception [to someone/something]. To love: to be satisfied with something and to seek nothing more.
Hence also the [phrase] "I would love [it/you if]...".[1]

The 'I am satisfied with' [sense] takes a dative: "Being satisfied with the good things that he already had." [1] But [sc. also used] with an accusative: "thou shalt love God with all thy soul."[2]

Surely "of pack mules".[1]
Also [sc. attested is] ἄγγαρος : [meaning] labourer, servant, porter; whence we speak of ἀγγαρεία [to describe] involuntary compulsion and service brought about by force.[2]

[Meaning he/she/it] might marvel.
Also [sc. attested is] ἄγασθαι in Homer in reference to the [sense] 'to marvel at' and 'to be envious'.[1]

A proper name. He is said to have bribed[1] the Halimousians, and for that reason, although he was a foreigner, to have been accorded [sc. Athenian] citizenship.[2]

[Meaning] no-account fellow [ἰδιώτης ]. Or the lead animal in the herd.[1]
Also [sc. attested is the genitive plural] "of ἀγελαῖοι ", of no-account fellows, of rustics.
"Such-and-such is likely enough of [= in] ordinary men". Meaning common ones.[2]
Also [sc. attested is] "of ἀγελαῖοι ", of the random masses. It would be used metaphorically from animals in herds or from fish,[3] which they say feed lavishly and in schools [ἀγεληδόν ].[4]

Isaeus [sc. uses this word] to mean ἄπαις ["childless"].

A proper name. He was a notable and noble king of Lacedaemonians and is celebrated by many of the orators.

[Meaning he/she/it] entices with bait.

A proper name.

"They were ignorant to an extent of ignorance such that no-one would have been ignorant who had grasped a little dialectic and is able to understand something about it."[1]

[H]agnous is a deme of the [sc. Athenian] tribe Akamantis, the tribesman[1] from which [is a] [H]agnousian.

[Meaning] mindlessly, or gracelessly. The unlearned are called senseless -- without discernment -- in Plato.[1]
And Demosthenes in the Philippics [sc. uses the word] to mean ἀλογίστως ["without reason"] and ἀβούλως ["without counsel"].[2]
And the Theologian [writes]: "o [you], even more senseless than Jews."[3] Meaning "more mindless".

[Meaning] auditorship/s. The term is applied to those who oversee sales in the cities.[1]
Also [sc. attested is the related concrete noun] "market-supervisors" [agoranomoi]: the officials who manage the sales in the marketplace [sc. in Athens].[2]
Aristophanes in Acharnians [writes]: "as market-supervisors of the market I appoint the three who were chosen by lot, the thongs from Leprous."[3] That is, straps, whips. For in olden days the auditors of the marketplace used to beat people with whips. And "leprous" [λεπρούς ] some explain as [sc. wordplay] from the verb lepein, that is, "to beat"; others from Lepreon a small town of the Peloponnese which Callimachus also mentions in the Hymns: "citadel of Kaukones, which is called Lepreion."[4] Others still [sc. derive it] from mangy cattle, since the hides of mangy cattle are tough. Still others because the Megarians, with whom he[5] is making a treaty, have mangy bodies. But better to say that [sc. there is] a place called Leproi outside the [Athenian] town-center where the tanners' shops were. There is also a mention of this in Birds: "why then do you settle [in] Helian Lepreon."[6]
Also [sc. attested is the the verb] "I supervise markets" [ἀγορανομῶ ]; [used] with a genitive.

Hyperides [sc. uses the word] to mean meetings. For he says in the [speech] Against Polyeuktos: "these men often hold gatherings".[1] And the word also means other things.[2]

Hyperides [sc. uses this] to mean to purchase.[1]
They say ἀγοράσω , ἀγορῶ being sub-literate;[2] there are plenty of examples everywhere, but take for instance [one] of Aristophanes, from Aiolosikon: "but hurry, there was no need to wait, since I will buy everything that you ask for all at once, madam".[3] Also [sc. attested are] agorasmata, the things that have been bought.[4]

[Meaning] the (?)defense plea.