Same entry, according to Adler, in the Ambrosian Lexicon. Hesychius alpha1757 gives the headword with rough breathing and has two glosses: tu/mbos as well as this ta/fos
The headword is the Doric form for Hades (alpha 672), frequently found in lyric passages of tragedy, especially Euripides.

The headword noun is in the dative singular, very probably quoted from Homer, Iliad 22.93 (though the form there is xeih=| in the epic/Ionic dialect; see web address 1 below). See the A and D scholia on that line, Hesychius, Etymologicum Magnum 809.50, and (according to Adler) Lexicum Ambrosianum 175; and further, next note.
[1] This sentence = scholium A to Homer, Iliad 22.93, whence Etymologicum Magnum 809.52.
[2] Homer, Odyssey 18.17 (web address 2 below). This line is spoken by Odysseus (disguised as a tramp) to the professional beggar Irus. The entry thus appears to involve two different verbs that begin with chi: xe/w ('pour') and xanda/nw, future xei/somai ('hold', 'contain') -- both glossed with forms of another verb beginning with chi: xwre/w ('make room for', 'contain').

This plural, attested only here (other lexica and grammars have the singular, but without comment), is presumably extracted from somewhere. See further, n.1.
[1] There is no basis for identifying this Theon (a very common name), and thus no means, either, of grasping the sense of this genitive: perhaps 'descendants' of; perhaps 'followers' of.

As no city called Antipetreia is otherwise attested, this is surely Antipatreia (sic), in southern Illyria (present-day Berati, Albania); Barrington Atlas map 49 grid B3. Polybius 5.108.2 mentions it as one of three cities of the Dassaretai captured (from Macedonian rule) by King Scerdilaidas of the Ardiaioi in 217 BCE.

Same entry in ps.-Zonaras; similar one, according to Adler, in the Ambrosian Lexicon. The headword (which must be quoted from somewhere, but is attested only here and in ps.-Zonaras) is perfect middle/passive infinitive of a)fori/zw, with reduplicated preverb.
cf. eta 668.

Abridged from Harpokration s.v., commenting on the appearance of this demotikon in Demosthenes 42.11.
See also under kappa 2433.

See already kappa 2043 for this headword.
[1] cf. ps.-Herodian, Partitiones 70.
[2] (For horses, according to LSJ s.v.) Likewise, according to Adler, in the Ambrosian Lexicon.

For the abstract noun cognate with this headword see already mu 1039. The present adjective has the same or similar glossing in other lexica (see the references at Photius mu435 Theodoridis), and cf. also the scholia to Homer, Iliad 5.844, where (as elsewhere) it occurs as an epithet of Ares.

= Synagoge epsilon690; Photius, Lexicon epsilon1591 Theodoridis. The headword (present indicative middle, third person singular, of e)pikni/zw) must be quoted from somewhere but is not independently attested. In general, middle and passive forms of this verb are confined in the surviving literature to medical and botanical texts, in reference to the grating or crushing of vegetable matter; see, e.g., Theophrastus On the Causes of Plants 5.2.4; Dioscorides 1.127.1.
For the more common un-prefixed form of this verb, along with a literary attestation of an active form of the current verb, see kappa 1874.

OCD4 s.v.
[1] cf. psi 32.

[1] Here the headword adjective is glossed as if it were a neuter plural, but see next note.
[2] cf. the scholia to Homer, Iliad 4.117-118, where this accusative singular phrase occurs, albeit with other words intervening (web address 1 below).

[1] The headword means a stinging insect, hence anything that drives one mad. From this is derived "estrus" and the "estrous cycle"; cf. omicroniota 178, omicroniota 179, omicroniota 180.
[2] Aristophanes, Thesmophoriazusae 322-5 (web address 1), with scholion.
[3] George of Pisidia, Heraclias 3 fr. 35.

Same entry in other lexica; references at Photius alpha45 Theodoridis.
[1] Plato, Republic 4.437C (web address 1 below).