[1] Same material in other lexica; references at Photius alpha39 Theodoridis. The headword -- shown by the glossing to be neuter nominative/accusative singular rather than masculine accusative singular -- is evidently quoted from somewhere. The possibilities are numerous. (Latte on Hesychius s.v. confidently asserts Euripides, Alcestis 242.)
[2] Quotation unidentifiable -- but perhaps from Plutarch, who has several instances of the idiom a)biw/tws e)/xein.
[3] For this word see also alpha 50.

From Harpokration (and Photius) s.v. The name has a smooth breathing (Abrokomas) there, as in Xenophon before them (below); in the Suda it is rough (Habrokomas).
[1] Provincial governor; see sigma 153 (and generally OCD(4) p.1321).
[2] There were several Persian kings of this name (see generally OCD(4) p.175), but probably Artaxerxes II (405/4-359/8) is meant; he had a general called Abrokomas, mentioned by Xenophon in the Anabasis.

360-289 BCE; he ruled Syracuse from 317-289. See generally OCD(4) p.36, under Agathocles(1).
The entry presents a semi-verbatim and mildly abridged extract from Polybius (12.15.2-7: web address 1 below), who is in turn citing, disapprovingly, Timaeus of Tauromenium (FGrH 566 F124b).
[1] On this passage K.J. Dover, Greek Homosexuality (London 1978) p.103 writes: 'The jackdaw here probably sybolises impudence and shamelessness; the buzzard, in Greek triorkhes, having three testicles, presumably symbolises insatiable lust, which is assumed to characterise the true pornos'. Cf. tau 995, where the first part of this quotation reappears.
[2] Probably Theoxene, the daughter or stepdaughter of Ptolemy I Soter and the third wife of Agathokles. See F.W. Walbank, A historical commentary on Polybius (Oxford, 1967) v.2 p.361.
[3] His father owned a large pottery. See Diodorus 19.2.7; 20.63.4. As with equivalent figures in (e.g.) late-C5 Athens, such as Kleon, we see here the conceit that those whose wealth lay in manufacture would actually participate in (and be debased by) the actual manufacturing.
[4] Agathokles assumed the title of king in 305. See Diodorus 20.54.1.

After the initial generic gloss, this entry is abridged from Harpokration s.v.
[1] Reading sundeka/sai for the transmitted sundika/sai ("to share in judging"). See LSJ s.v. sundeka/zw at web address 1; see also n. 1 to alpha 1231.
[2] This is RE Agasikles 2; his claim to Athenian citizenship was contested in a speech by Dinarchus.

The headword literally means lack of birth. It is first attested in the Politics of Aristotle 6.1317b40 (web address 1 below) where a)ge/neia, peni/a and banausi/a are the defining characteristics, from a hostile standpoint, of democracy.
Similar entry in Hesychius, but in the accusative case and with the two nouns reversed.

The headword actually presents two words (related to chi 225) that differ only in having different adjectival endings: a)gkuloxei/lhs and a)gkulo/xeilos; LSJ only documents the existence of the former.
[1] From the scholia to Aristophanes, Knights 197 (web address 1 below), where an adjective variously transmitted as a)gkuloxei/lhs or a)gkuloxh/lhs ('crooked clawed', from chi 276) is applied to Cleon (kappa 1731). The latter is what modern editors rightly print, but note that in late Greek the two words would have been homophones. See LSJ at a)gkuloxh/lhs (web address 2).

[1] An entry seemingly generated by Thucydides 5.11.1, which records the demolition in 422 BCE of the "Hagnonian buildings" of Amphipolis, i.e. those buildings associated with its Athenian founder Hagnon, father of Theramenes (theta 342, etc.). The scholiast to the passage glosses the adjective, there in the neuter plural, as "those of (H)agnon". Here it is nominative singular; but even so it cannot have been an authentic way to refer to Hagnon's son.
[2] Athenian political figure of the third quarter of the C4 BCE, implicated in the "Harpalos Affair" (see generally alpha 4000).

See also epsilon 1384, phi 592.
[1] Aristophanes, Lysistrata 633 (web address 1 below), with comment from the scholia there.
[2] On the statues of the tyrannicides (see further, next note) Aristogeiton and Harmodios in the Athenian Agora, see in brief J.M. Camp, The Athenian Agora (London 1986) 38; cf. OCD(4) s.v. Aristogiton (pp.156-7); and at length M.W. Taylor, The Tyrant Slayers (New York 1981) 51-77.
[3] What follows this less-than-apposite opening is a line from one of the skolia (drinking songs) -- best preserved in Athenaeus, Deipnosophists 15.695A-B [15.50 Kaibel] -- which commemorated the assassination of Hipparchos in 514 BCE. See generally M. Ostwald, Nomos and the Beginnings of the Athenian Democracy (Oxford 1969) 121-136.

The opening material here is also in Photius and other lexica.
[1] The second gloss here is a mistake (perhaps by confusion with the following entry, where the same word, a)gkw/n, is translated 'embrace').
[2] An a)/gos is "any matter of religious awe": LSJ s.v.; see also pi 150.
[3] Thucydides 1.126.2-12 (web address 1), here so drastically abridged as to be misleading. (This banishment was part of the events of 632 BCE, now relevant two centuries later in the build-up to the Peloponnesian War. The original 'accursed' had returned -- and nobody was banished in 432.)
[4] From Philoponus, Differences. (For this epic/poetic noun see LSJ s.v.)

[1] The point (hard to convey in English translation) is that the active voice of the verb u(poble/pein is preferable to the middle. The quotation itself, also in Eudemus, is unidentifiable.
[2] Quotation (with another idiom: the participle a)griai/nontes) unidentifiable.
[3] Quotation unidentifiable.
[4] Quotation unidentifiable. (At delta 1012, where it reappears, Adler suggests Aelian.)

[1] From the scholia to Aristophanes, Plutus [Wealth] 176; cf. pi 1039. Aristophanes in fact writes that Agyrrhios' flatulence, and much else besides, was motivated by Wealth: *)agu/rrios d' ou)xi\ dia\ tou=ton [Wealth] pe/rdetai;
[2] Despite 'also' (which simply stems, here, from the incorporation of Harpokration s.v., commenting on Demosthenes 24.134), this is the same man, Agyrrhios of Kollytos (LGPN ii s.v. no.1). See generally Develin (1989) Index I no.44; Hansen (1989) p.34; P.J. Rhodes in OCD(4) s.v. (p.45).
[3] Aristophanes, Ecclesiazusae 102-3, with comment from the scholia there; cf. pi 2527.
[4] This adjective for effeminate derives from a word for 'hairdresser' and is also used for a type of kiss, and a type of melody. See kappa 912 (note 1), mu 134.
[5] For his generalship in 389/8 see Develin (1989) p.215. The demagogue Agyrrhios and the general here described are the same man; cf. already n.2.
[6] A measure not otherwise attested (amongst A's documented interest in fees: see the summary in Hansen (1989) p.34).
[7] For the Theban piper Pronomos see Geisau, RE XXIII, 748 (and pi 2527). He is depicted playing the double aulos on the so-called Pronomos krater (Web address 1).

[1] Same glossing in Photius and elsewhere. The headword, a nominative plural, is evidently quoted from somewhere (possibly, though not necessarily, the Dion. Hal. quotation given below).
[2] Procopius, History of the Wars of Justinian 1.15.14-15 (web address 1), on the 530 CE battle between the cavalry of Mihr-Mihroe's (Mermeroes in Greek, cf. mu 637) Persian army and the Roman cavalry under Sittas (cf. sigma 492) near the city of Satala (present-day Sadak, Gümüşhane Province, Turkey; Barrington Atlas map 56 grid G4); cf. Kaldellis (38).
[3] Quotation unidentifiable; again at epsilon 1617.
[4] Dionysius of Halicarnassus, Roman Antiquities 9.13.1.
[5] A scholiast to Aristophanes, Frogs 970. On Theramenes see generally kappa 1909 and theta 342.

For this headword see already alpha 484 (and cf. alpha 483, alpha 486). The present material derives from Alexander of Aphrodisias, Commentaries on Aristotle's Topica 173.27-174.1 and 186.5-7.
[1] Plato, Sophist 228E (see also Republic 610C).

(Entry lacking, Adler reports, in mss AS, and placed earlier in GIT.)
"In the later imperial period, [a silentiarius was] a certain high officer at court, a privy-councillor" (Lewis & Short, A Latin Dictionary, s.v.). The Latin term admissionalis, under various hellenized spellings, occurs copiously in the De ceremoniis aulae Byzantinae of Constantine VII Porphyrogenitus.

The entry seems to confuse at least two Athenodoroi. Paragraph 1 (from Zosimus 1.5.3-6.2) concerns Athenodorus of Tarsus, the well-known Stoic advisor of Augustus, on whom see generally OCD(4) s.v., p.195. Paragraph 2 (= Damascius fr. 145 Zintzen, 88 Asmus) is about a contemporary of the Neoplatonist Proclus.
[1] tau 551, tau 552.
[2] cf. omicron 671.

See also alpha 802, and cf. generally alpha 800, alpha 803, alpha 804.
[1] Same glossing in Photius and other lexica, and also in the scholia to [Plato], Axiochus 366C, where the (neuter) headword occurs.
[2] Jury pay; see generally under tau 998.
[3] Aristophanes, Wasps 699-703 (abridged, and with one substantive textual divergence for the worse: "rule many" should be "rule many cities," see web address 1); again briefly at epsilon 88. The simile of the wool and the oil here is hard to fathom, and the note in MacDowell (below) 228 suggests that Aristophanes "seems to have combined, or confused, two ideas": applying oil to a sore ear (with wool) and drip-feeding an invalid.

These examples illustrate the meaning of the word as 'undamaged, unaffected by wounds to body or spirit, unpolluted by extraneous matter' or 'in a state not affected by previous experiences or failures'. The adjective is not derived from the root of mixing seen in kera/nnumi but either from the word for 'blemishes' (see alpha 833) or from a root of damaging seen in kerai+/zw and khrai/nw. Chantraine connects it with kerai+/zw, but indicates that it has been influenced by kera/nnumi. He finds the relationship between a)ke/raios and a)kh/ratos unclear. The LSJ entry may be consulted at web address 1.
[1] Same gloss (for which cf. under alpha 833), according to Adler, in the Ambrosian Lexicon.
[2] Quotation unidentifiable.
[3] Iamblichus fr. 16 Habrich.
[4] Polybius 15.11.11 (web address 2; cf. 6.24.9, 9.31.1,6: a common phrase for the mental state, particularly of fresh troops, that has not yet been affected by loss and wounds).
[5] Polybius 3.70.9 (web address 3).
[6] Polybius fr. 96 Büttner-Wobst, known only here (and epsilon 1520); cf. 23.4.11, 38.7.8. Büttner-Wobst notes (p. 527) that Ursinus (Fulvio Orsini, 1529-1600) deemed it Polybian, but that Schweighäuser doubted the attribution of this fragment to Polybius. Walbank suggests (p. 751) that a possible context for the fragment is Polybius 25.2.14 (web address 4). If this is correct, then the fragment details the moment in the war (179 BCE) of Eumenes (epsilon 3579) and Ariarathes (alpha 3869) against Pharnaces of Pontus (cf. OCD(4) s.v Pharnaces I; Pontus: Barrington Atlas map 87 grid B4) when the latter offered a bribe to Seleucus (IV Philopator, c.218-175 BCE (assassinated), cf. OCD(4) s.v. Seleucus(4)) so as to draw Seleucid troops into the conflict. Although Seleucus might have acquiesced, per the Suda, he apparently had second thoughts and did not break his existing agreement with the Romans (Walbank, p. 274; Gruen, p. 646).
[7] Quotation unidentifiable. (Perhaps, though not not necessarily, from Polybius again.)

For the twin senses of the headword a)khdh/s glossed and illustrated here, see generally LSJ s.v.
[1] Similar glossing in Photius and elsewhere.
[2] Quotation (also in ps.-Zonaras) unidentifiable.
[3] Aelian fr. 241b Domingo-Forasté (242 Hercher). [Adler reports that ms. M reads the first person singular e)to/lmhsa ("I did not dare") but no corresponding variant for e)/qaye).]
[4] Quotation unidentifiable. We know of several lost books called Mythica, but none in hexameter verse, as this quotation is (Crusius includes it in an appendix to his edition of Babrius, p.216). It appears to belong to the theory of transmigration of souls, and may belong to the body of Orphic or even Pythagorean literature. George the Monk tells us that "bitter (acid, overcritical)" souls were, under this theory, changed into wolves in reincarnation (Chronicon breve 11.784.17). Lachmann would emend pikrh\ to pikroi\ and a)khdh/s to a)khdei=s, making both subjects plural.
[5] Part of Aelian fr. 63 Hercher (66 Domingo-Forasté). It refers to a capture of Syracuse by Phoenix [Author, Myth] of Acragas, but confuses historical facts (see sigma 441; cf. Callimachus fr. 64 Pfeiffer). The allusion is to the desecration of the tomb of the poet Simonides of Ceos, who was buried at Acragas; it must refer to a desecration by the Phoenician Carthaginians in the process of sacking Acragas in 406 BC.

The headword, accusative singular of this adjective, is extracted from the quotation given
[1] Aristophanes, Wasps 474-6 (abridged: "siding with Brasidas and" is omitted; see web address 1 below), again at mu 1125.

Same entry in ps.-Zonaras. The headword adjective, neuter singular, is presumably extracted from the quotation given. (It is nowhere else attested.)
[1] Greek Anthology 6.249.3-4 (Antipater of Thessalonica), the gift of a candle for Piso; cf. Gow and Page (38-39), pi 268, and tau 1212. L. Calpurnius Piso (48 BCE - 32 CE, consul 15 BCE, "the pontifex") was Antipater's patron; cf. OCD(4) s.v. Calpurnius Piso (2), Lucius.

Sophocles, Ajax 285 (web address 1 below), with comment from the scholia there; cf. lambda 103.

Same entry in ps.-Zonaras.
[1] Adler notes, but does not adopt, the attractive emendation (Küster, Schweighäuser) of polemi/wn 'enemies' to po/lewn 'cities' here.
[2] Damascius, Life of Isidore fr. 302 Zintzen (308 Asmus), citing Polybius fr. 4.

Plebeian gentile name in Rome. Among the most notable individuals of this name are: Manius Aquillius, consul 129 BCE, who organized the province of Asia; his son, also Manius Aquillius, consul 101 BCE, who was defeated and put to death by Mithridates; Gaius Aquil(l)ius Gallus, praetor with Cicero in 66 BCE, lawyer.

cf. upsilon 554.
Aristophanes, Thesmophoriazusae 527-530 (web address 1 below), with scholion.
For variants on this alleged proverb, attributed to the mid-C5 poetess Praxilla of Sikyon by the scholiast, see the drinking-song quoted by Athenaeus, Deipnosophists 15.695D = 15.50 #20 Kaibel ("Under every stone, my friend, there lurks a scorpion. Take care that it does not strike you; all kinds of trickery attend the unseen") and Sophocles fr. 138 Nauck ("For in every stone a scorpion stands guard").
For another satirical theriomorphisation of ancient Athenian politicians -- this time as snakes -- see Hyperides fr. 80 Jensen (at pi 585).

"Alexander Mamaias" (again in brief at mu 123) is the emperor M. Aurelius Severus Alexander; ruled 222-235. The present entry derives from John of Antioch, frs. 140 and (from "She carried on...") 138 FHG (= now frs. 219 and 218 Roberto). See generally OCD(4) pp.212-13; and De Imperatoribus Romanis entry (Herbert Benario) at web address 1.
[1] His cousin and predecessor M. Aurelius Antoninus Elagabalus (ruled 218-222).