[1] Likewise in other lexica; references at Photius alpha836 Theodoridis. The headword, evidently quoted from somewhere, is either genitive singular (as assumed here) or accusative plural of the feminine noun a)krasi/a.
[2] Josephus, Jewish War 5.122: web address 1 below.
[3] Alexander of Aphrodisias, Commentaries on Aristotle's Topica 121.29-31; cf. Van Ophuijsen (131). The distinction is Aristotle's: see Nicomachean Ethics 3.2 (1111b13-15) and 7.8 (1151a11-14), web addresses 2 and 3, respectively.
[4] Attested only here and in the parallel entry in ps.-Zonaras. They both, likewise, have its accusative case in the quotation which follows: see next note.
[5] Procopius, Secret History 15.9 (on Theodora), where the text (web address 4) has the genitive a)krasi/as ("every path of deviance"); cf Kaldellis (68). For Theodora (ca. 490-548), wife of Justinian I (cf. iota 446) and empress (527-548), see PLRE IIIb s.v. Theodora(1). Modern historians are often skeptical of the anecdotes Procopius provides about Theodora, all collected from hearsay, and his estimate of her moral character; cf. Foss (169-170).