This man became tyrant [of Syracuse] and, as Timaeus says, in his early youth was a common prostitute, ready [to give himself] to the most debauched, a jackdaw, a buzzard,[1] presenting his backside to all who wanted it. When he died, says [Timaeus], his wife cried out to him in lamentation, "What [did] I not [carnally do to] you? And what [did] you not [reciprocate to] me?"[2] That nature had endowed Agathokles with great advantages is clear. For escaping the wheel, the smoke[of the kiln and] the clay,[3] he came to Syracuse, at about the age of eighteen, and in a short time, starting from such beginnings, he became master of the whole of Sicily, exposed the Carthaginians to extreme dangers, and finally, having grown old in the role of dynast, ended his life with the title of king.[4]

A proper name. He is said to have bribed[1] the Halimousians, and for that reason, although he was a foreigner, to have been accorded [sc. Athenian] citizenship.[2]

Bad birth.

[H]agnous is a deme of the [sc. Athenian] tribe Akamantis, the tribesman[1] from which [is a] [H]agnousian.

[Meaning] auditorship/s. The term is applied to those who oversee sales in the cities.[1]
Also [sc. attested is the related concrete noun] "market-supervisors" [agoranomoi]: the officials who manage the sales in the marketplace [sc. in Athens].[2]
Aristophanes in Acharnians [writes]: "as market-supervisors of the market I appoint the three who were chosen by lot, the thongs from Leprous."[3] That is, straps, whips. For in olden days the auditors of the marketplace used to beat people with whips. And "leprous" [leprou/s] some explain as [sc. wordplay] from the verb lepein, that is, "to beat"; others from Lepreon a small town of the Peloponnese which Callimachus also mentions in the Hymns: "citadel of Kaukones, which is called Lepreion."[4] Others still [sc. derive it] from mangy cattle, since the hides of mangy cattle are tough. Still others because the Megarians, with whom he[5] is making a treaty, have mangy bodies. But better to say that [sc. there is] a place called Leproi outside the [Athenian] town-center where the tanners' shops were. There is also a mention of this in Birds: "why then do you settle [in] Helian Lepreon."[6]
Also [sc. attested is the the verb] "I supervise markets" [a)goranomw=]; [used] with a genitive.

A form of lawsuit against those in debt to the public treasury and written up for this, but erased before they paid it. So Demosthenes[1] and Dinarchus[2] and Lycurgus.[3]

When people owe [money] to the public treasury, as the result of a conviction, those in charge at the time about these matters write the debtors' names on notice-boards, appending how much the debt is [sc. in each case]. Whenever each one pays, the record is erased from the notice-board. So if someone is listed as owing money, but does not appear to have paid, and his name has been erased from the notice-board, any citizen who wishes may bring against him a lawsuit for erasure.

Agroile is a deme of the Erechtheid tribe [sc. in Athens]. A demesman [sc. of this deme] used once to be called Agroileus ["Agroilian"].[1]

Proper name.

A sort of crime. It is the name of a lawsuit. It requires single payment, if it is returned before the ninth prytany; if not, the payment is double.

Azenia is a deme of the Hippothoontid tribe,[1] of which a tribesman[2] was called Azenieus.
They say that the people of Attica of ancient times pronounced Azenians and Erchians and Halians[3] and the like with a rough breathing: Polemon in the [writings] In response to Adaios and Antigonos[4].

[Meaning]that which is prevented from undergoing investigation and prosecution. Thus Aeschines [sc. uses the word].

[A variant term for] the goddess [Athena], but [sc. also] a woman citizen [of Athens].

Athmonia[1] is a deme of the Kekropid [sc. tribe in Athens]; the demesman from it [is] an Athmoneus.
Also [sc. attested is] Athmonis, a proper name.[2]
[See] the Peiraieus; peaks - the high ones; bowl.[3]

Meaning [doing so] together. The noun should have proparoxytone accent and the first syllable should be aspirated in the Attic dialect. "Flowing down" [katarre/ontes] meaning descending suddenly. The metaphor [comes] from river currents. Homer [writes]: "the bands of foot-soldiers flowed on."[1]

[sc. Akamantis is] one of the ten [Athenian] tribes, [named] from Akamas the son of Theseus [1].

[Meaning something] mean, ineffectual.
"A man [...] who had ascended the tribunals of the praetor; among Romans this office [is] not an unadorned one."[1]

[sc. Meaning] will be thought over precisely. Aristophanes [writes]: "he/she will not even put one foot in front of the other, unless it will be made precise."[1]

Halimous is a deme of [the Athenian tribe] Leontis. Agasikles is said to have bribed the Halimousians[1] and because of this, although a foreigner, was registered in the citizen body[2].

[Meaning] having been assembled.

This man is a general, from the deme Anagyrous.[1] Another is the Macedonian, whom Hyperides mentions.[2]

A prosecution[1] in which the defendants are officials, (prosecuted for) not giving an account[2] of the sums of money administered during the tenure of their office.

Aristophanes [sc. writes this]. ["Drink"] meaning served as a juror. For the Athenians were allotted [to juries] by letter from the 10 tribes. For example, the first [tribe] had alpha as its symbol, the second beta, as far as kappa. For with there being 10 tribes, there were 10 jurors [sc. per cycle]. So the man drawing the alpha was the first to be a juror, and the others likewise. So perhaps you, he is saying, had [a letter] allotted but you did not act as a juror; instead, you drank.

[sc. This verb is used] with a genitive of possession; "if someone is arrested after being convicted of maltreatment of his parents."[1]
And "if someone is convicted of making an illegal proposal or of theft."[2]

A Roman, [who] became a senator.