[1] Aristophanes, Plutus [Wealth] 1052 (web address 1). The first sentence is derived from scholia to this passage, and this may also be true of the rest of the entry.
[2] That is, it is "ah! ah!", not "ha! ha!" A difference registered in Greek by the orientation of a small breathing mark that is easily reversed in transcription, especially since by the time the Suda was compiled the initial 'h' had ceased to be pronounced.
[3] i.e. a)\ a)/ is two words, a)a/ would be one.
[4] Greek Anthology 1.34.2; again (with slight variations) at mu 389 and sigma 664.
[5] This gloss-less addendum is actually a separate entry that occurs only in ms S. (In Adler's numbering system this is designated alpha 1b, while the main entry is alpha 1a.) Apparently this is a reference to the Hebrew month of Av, attested with this Greek spelling only in Joannes Lydus, De mensibus 3.22.

The headword is the neuter singular form of this adjective, which, as a substantive, can be used for the adyton of a temple or shrine.
[1] Up to this point the entry = Synagoge alpha5, and Photius, Lexicon alpha31 Theodoridis; cf. Hesychius alpha91 (where Latte confidently asserts that the headword is quoted from Euripides, Bacchae 10).

cf. generally alpha 32, alpha 33.
[1] Plato Comicus fr. 64 Kock = 65 K.-A. (Phrynichus 48.11). For "cuckoo" alone, in this sense, see e.g. Aristophanes, Acharnians 598 (web address 1 below), and Hesychius s.v. ko/kkuges.

On this headword, a comic formation literally meaning non-superior, see generally LSJ s.v. (web address 1 below); and cf. alpha 31, alpha 33.
[1] These glosses are paralleled in a variety of other lexica (and in the scholia to Aristophanes, Clouds 1201 and Ecclesiazusae 768).
[2] Quotation (an illustration of the first of the glossing words, not the headword) unidentifiable; also in Photius and Aelius Dionysius.
[3] Menander fr. 393 Kock.
[4] Anaxandrides [see generally alpha 1982] fr. 12 Kock (and K.-A.). But note that Adler prints the manuscript reading "Alexandrides", on the strength of the (apparent) mention of such a playwright in alpha 3824. On the emendation to Anaxandrides, see Toup vol. 1 p. 9; Adler attributes the emendation to 'Iunius' (probably Adriaan de Jonghe, 1511-1575, author of a Greek/Latin Lexicon).
[5] Not M. the comic poet, quoted above, but the C6 CE historian Menander Protector [mu 591]: his fr. 28 Blockley.

(Entry lacking, Adler reports, in ms S.)
Masculine nominative plural of this superlative, evidently from the quotation given. See also alpha 31, alpha 32.
[1] Aristophanes, Frogs 989-991 (web address 1), quoted also at beta 468 and mu 121. The other two terms used here (each of them apparently stemming from a proper name) stand at least as much in need of glossing as does this adjective: see Dover (below) 315-16. For the formation of the adjective, see also the entry in LSJ s.v. (web address 2 below).

The main part of this entry is also in Photius, Lexicon alpha50 Theodoridis (where the headword is plural); similar material in other lexica.
LSJ uses the rough breathing (a(/bra) for the word it defines specifically as 'favorite slave'. See web address 1 below.
[1] Menander fr. 520 Kock, 453 K.-Th., 411 K.-A.
[2] Menander fr. 438 Kock (1 Sandbach).
[3] Menander fr. 64 Kock, 58 K.-Th., 63 K.-A.
[4] Iamblichus, Babyloniaca fr. 56 Habrich.

An iambic trimeter, unattributable to any particular author but regarded by Maas (BZ 28 (1928) 421) as coming from a comedy; now Kassel-Austin adespota fr. 915.
The entry is out of alphabetical order; cf. alpha 31, alpha 32, alpha 33.

Wormwood, or other Artemisia species; see e.g. Theophrastus Enquiry into Plants 6.7.3.
(Also a woman's name in New Comedy.)

[1] = Lexicon Ambrosianum 82, according to Adler. In fact two cities of this name are known: one on the Asiatic shore of the Hellespont (Barrington Atlas map 51 grid G4; present-day Maltepe) and Abydos/Ebot in Upper Egypt (Barrington Atlas map 77 grid F4); without much doubt, the former is meant here. (In Hesychius alpha23 the gloss is fuller -- 'a Trojan city of the Hellespont'. Latte regards the entry as prompted by Homer, Iliad 2.836, accusative case, although similar wording appears in a late scholion to Iliad 17.584, where the adverbial derivative a)budo/qi appears -- see n. 3 below). See also alpha 100, sigma 465, and generally OCD(4) s.v.
[2] = the first sentence of Pausanias the Atticist alpha3 and Photius alpha63 Theodoridis; cf. also Zenobius 1.1, s.v. *)abudhno\n e)pifo/rhma (alpha 100), and Kassel-Austin, PCG III.2 p.376 on Aristophanes fr. 755. See generally sigma 1330, sigma 1331, sigma 1332.
[3] Probably from commentary to Homer, Iliad 17.584, the only literary attestation of this adverb prior to Musaeus Grammaticus (5/6 CE); cf. Apollonius Dyscolus On Adverbs 2.1.1.164.
[4] = Synagoge Codex B alpha44, but in the better mss of Photius (Lexicon alpha64 Theodoridis) the adjective (in a nominative-case entry) is a)/buqos ('bottomless'), surely correctly; cf. alpha 104. The ultimate source may be Plato, Parmenides 130D, though there too the text is uncertain: perhaps ei)/s tin' a)/buqon fluari/an (web address 1), though the alternatives include ei)/s tina bu=qon fluari/as. On the adjective a)/buqos, a synonym for a)/bussos, see the LSJ entry at web address 2.
[5] There are many literary attestations of this form of the ethnic adjective (nominative singular masculine), beginning with Herodotus 4.138. For an instance in the Suda see pi 71.

[1] Theopompus fr. 17 Kock, now 18 Kassel-Austin. In the long list of food allowances for the Persian Kings (allegedly seen in Babylon by Alexander the Great) in Polyaenus 4.3.32 there is a mention of salted capers "from which they make abyrtakai".
[2] Menander fr. 280 Kock, 247 Koerte, now 217 Kassel-Austin. For other appearances of the word in comedy see LSJ s.v. at web address 1 below.

See also alpha 105.
[1] This comment on Ionian pronunciation comes from the scholiast on Aristophanes, Frogs 138, quoted later in the entry.
[2] In Homer, Odyssey, where bussodomeu/w occurs most frequently, it has the sense "brood over."
[3] cf. Etymologicum Magnum 4.44. These are principal parts of the verb bu/w, which means "to stuff," followed by buso/s, which does not exist according to LSJ. Probably this is a mistake for busso/s, "depth of the sea" (cf. beta 598, busso/n). The Suda generally has little concern for the distinction between single and double consonants. The author thus seems to propose a very dubious etymology: that a)-bussos literally means "unstuffable" -- i.e., unable to be entered. [Ms M (= Marcianus 448) omits this sentence.]
[4] Aristophanes, Frogs 137-8 (web address 1).
[5] "Silver" [a)rgu/rion] is a neuter noun in Greek, while lake [li/mnh] in the previous sentence is feminine; the point is that the same form a)/busson is used with both. The sentence quoted here is actually part of a scholion to Aristophanes, Lysistrata 173 (web address 2); Aristophanes uses the phrase to\ a)rgu/rion to\ a)/busson in that line itself.
[6] Psalm 103:6 LXX. See again under pi 1083.
[7] Psalm 41:8 LXX.
[8] Referring to the continuation of Psalm 41:8 LXX, "all thy waves and thy billows are gone over me" (KJV).
[9] From Theodoret's commentary (PG 80.1173) on Psalm 41:8 LXX.

All except the first sentence of this entry is reported by Adler as a marginal gloss in manuscripts A (= Parisinus 2625) and M (= Marcianus 448).
[1] cf. Zenobius 1.12.
[2] Yet in classical Attic, the final syllable is short, so the first syllable can have a circumflex: ma=za. See LSJ (web address 1).
[3] Aristophanes, Peace 1 (web address 2); again at alphaiota 280 and alphaiota 299. In the Aristophanes passage the word is not actually used for cakes of barley but for cakes of dung.

Same entry in other lexica; references at Photius alpha74 Theodoridis. The headword is neuter plural of the rare adjective a)gaqiko/s; outside lexica and grammars, it is attested only in Epicharmus fr. 99 Kaibel (now part of 97 Kassel-Austin), also a neuter plural, which may well have generated these entries.
The glossing adjective spoudai=os, translated here as 'excellent', can also mean serious, weighty, morally good, and various other such terms. See sigma 970; and web address 1 for the LSJ entry.

The first paragraph here is paralleled (in general terms) in Photius and other lexica, and also in the scholia to Aristophanes, Peace 300, where this genitive-case phrase occurs.
See also alpha 966.
[1] cf. Athenaeus, Deipnosophists 15.675B-C (15.17 Kaibel), where the G.S. is equated, not necessarily correctly, with Dionysos.
[2] cf. Hesychius s.v., and see generally J.D. Mikalson, The Sacred and Civil Calendar of the Athenian Year (Princeton 1975) 15 for this and other evidence and modern discussion (not confined to Athens).
[3] From alpha 966.
[4] Aristotle, de anima 404b19; cf. Alexander of Aphrodisias, Commentaries on Aristotle's Topics 75.32-35.