[Meaning someone/something] unexercised or unexamined, unscrutinized. The word comes from the test of the goldsmith's stone, on which they scrutinize gold.[1] Aelian in his On Providence used the word 'untested' to mean 'without pain'.[2]

[Meaning] the likenesses of the gods, and anything that is decorative in some way. Homer [writes]: "but it is stored away as a delight for the king."[1] And Hesiod calls a necklace an "ornament";[2] but Pindar uses this term for the decoration on a tomb,[3] and Euripides uses it for the adornments for corpses.[4]
Also something in which someone takes delight.[5]
Also [sc. a term for] image, wooden statue, delight, beauty, ornament, source of pride, palm leaves,[6] [human] statues, [honorific?] inscriptions.
Paintings and [human] statues are also called agalmata.[7]
agalmation [is] the diminutive form.

[Meaning those] of holiness, of cleansing, of service.

[Meaning] a kind of wrestling-move. Also [sc. attested is the related participle] a)gkuri/sas, meaning [someone] wrestling down or taking down by the knee. An 'anchor-hold' is also a hunter's container of figs.[1] Aristophanes [writes]: "striking, anchoring, then turning his shoulder, you swallowed him up."[2] That is, you smote [him].

Pollution, or elbow.[1] What is honourable and worthy of reverence is also called agos; hence priesthoods [are called] all-holy [panageis], and a number of other things.[2]
Thucydides [writes]: "the Spartans sent envoys to Athens demanding the expulsion of the goddess's curse [agos]. It was that against Cylon, the ancient Athenian Olympic victor. [...] And they banished the accursed [enageis]."[3]
But agos when oxytone [means] leader.[4]

Training with a view to competitions.[1] [sc. Also attested is the accusative case] a)gw=na; and Homer [sc. uses this term for] the actual place where the competition takes place.[2] Thucydides in [book] 5 [writes]: "he came into the arena and garlanded the charioteer."[3]

Sophocles [writes]: "and lest any contest-judges or he who is my destroyer should give my arms to the Achaeans."[1]
Also [sc. attested is] a proverb: "a contest does not accept excuses."[2] It is applied to those who have not profited at all if they made excuses.
Also [sc. attested is] "a contest does not wait for a pretext."[3] The proverb [is used] in reference to those who are by nature lazy and neglectful; alternatively to those who do not believe the words of those making pretexts.

[Meaning they who are] about to enter contests.
"About to be contenders, they might not avert their enemies without a fight."[1]

[Meaning] effort, diligence.[1]
"An achievement is there for him to take".[2]
Aristophanes [writes]: "personally, I would like to meet some ("wild beast" is left out) and take an achievement worthy of the journey."[3]
A prize.

The man [engaged] in [organising] the theatrical [competitions]; but athlothete [is] the man [engaged] in [organising] the athletic [competitions].

Of Naucratis.[1] Grammarian. Lived in the time of Marcus. He wrote a book with the title Deipnosophists, in which he records how many of the ancients had a reputation for munificence in giving banquets.[2]
Alexander the Great, after that naval victory over the Spartans and after he had fortified the Peiraeus, sacrificed a hecatomb and feasted all the Athenians.[3] And after his Olympic victory Alcibiades gave a feast for the whole festival.[4] Leophron did the same at the Olympic games.[5] And Empedocles of Acragas, being a Pythagorean and an abstainer from animal food, when he won an Olympic victory made an ox out of incense, myrrh and expensive perfumes and divided it among those who came to the festival. And Ion of Chios, when he won a victory in the tragic competition at Athens, gave every Athenian a jar of Chian [sc. wine].[6] And Tellias of Acragas, a hospitable man, when 500 horsemen were billeted with him during the winter, gave each of them a cloak and tunic.[7] [It is on record] that Charmus of Syracuse used to utter little verses and proverbs for every one of the dishes served at his banquets. Clearchus of Soli calls the poem Deipnology, others Opsology, Chrysippus Gastronomy, others The Life of Luxury [Hedupatheia].[8] [It is on record] that in Plato's symposium there were 28 diners.

[Meaning] competitors, men in training.[1]
Aelian [uses the word].[2] "Consequently he not only prepared them to have these things, but he also created athletes in other [kinds of] injustice and filthiness. For what shameful or terrible thing was not present? And what good and wholesome thing was not absent?"[3]

The man trained thoroughly in [sc. winning] prizes.
"The Romans dispatched a man [who was] a champion of wars like[1] Hannibal".[2]

[Meaning] an object of competition, the honour, the recompense, the winning of the contest. Also [sc. attested is] a)=qlos, masculine, [meaning] both the deed and the object of competition and the reward. This differs from the neuter [in] that while the neuter properly indicates the prize, this [masculine indicates] the contest.

A place of exercise in Athens, a wooded suburb in which Plato used to spend his time; named after Hekademos, a hero. It was formerly called the Hecademy, [spelled] with epsilon.[1]
Aristophanes in Clouds [writes]: "but going down into the Academy, you will run crowned with pale reeds under the sacred olives with a sound-minded age-mate, smelling of bindweed and quietude and the bright falling leaves, delighting in the season of spring, when the plane tree whispers to the elm."[2]

[Meaning] straight-coursed.
Also [sc. attested is the phrase] a)ka/mpios dro/mos ["bendless course"],[1] a long and straight walk.

[Meaning] away from dust.[1]
Without struggle and fight; or comfortably, from a metaphor of athletes who win so comfortably that they do not even get dusty.[2]

A kind of plant [sc. which is also a] drug.[1]
"But by drinking aconite he escaped this [sc. charge] a)koniti/."[2] That is, without trouble.[3]

[Meaning] javelin-throwing.

[Meaning] to box or wrestle[1] against another man without close engagement, or to practice with another wholly with the extremities of the hands.[2]
Also [sc. attested is the athlete] Akrokhersites, so named because by seizing the fingertips of his opponent he would break them off and not let go before ascertaining that the man had given in. There was also Leontiskos, a Messenian out of Sicily, who competed in a similar way; this man used to wrestle.[3]
Also [sc. attested is the term] a)kroxeiri/s, [meaning] the top of the hand.[4]

An ancient [sc. athletic] contest, as Callimachus makes clear in his [treatise] On contests.

"These sing nobly."[1] "He sends it to be a votive offering and a delight to Asklepios, as if the bird were an attendant or servant in the temple, that man of Aspendos".[2]
And [there is] a saying: "he claimed I had a cock's stomach. 'For you will quickly digest the money', [said he]."[3]
Look, concerning their spurs, under ai)=re plh=ktron ["raise a spur"].[4]

Ruling with his mother he administered everything under her; it was she who took care of the empire in every respect. So she persuaded him to judge trials for the most part, so that he would be occupied with those things and have no opportunity to get into trouble. He was born with a natural disposition both meek and tame and inclined towards benevolence. So into his fourteenth year of ruling the kingdom he ruled without bloodshed, despite the fact that certain people had fallen foul of major accusations, so that after the death of Marcus[1] the empire was astonished by Alexander. He even censured his mother and was altogether vexed seeing her being materialistic and storing up many [profits] from capricious dealing. But he was forced by her to do many things; for his mother ruled exceedingly over him. She carried on with deeds shameful and unbecoming to rulers, and secretly summoned teachers in every discipline; he then said farewell to both wrestling-schools and gymnasia and scared away the teachers. To such an extent did things drift that everything changed, from the stage and the public theatres to the greatest offices of state. Because of this they hated him.

[Meaning] those working for the [sc. athletics] contests.
The Theologian [writes]: "trainers of excellence".[1]
Also [sc. attested is the singular] a)lei/pths, [meaning] the contest-director.[2]