Suda On Line menu Search

Search results for nu,393 in Adler number:
Greek display:    

Headword: *niko/laos
Adler number: nu,393
Translated headword: Nikolaos, Nicolaus
Vetting Status: high
Of Damascus; acquaintance of Herod the king of the Jews and of Augustus Caesar; Peripatetic or Platonic philosopher. He wrote a Universal History in 80 books,[1] and the early stages of the life of Caesar. And Caesar was so delighted with him that he called the flat cakes, or rather honey-cakes, which were sent by this man to Caesar, by the name of Nikolaoi. And this [custom] has remained to this day. He also wrote about his own life and upbringing.[2]
This citizen of Damascus, having been raised in the other discipline[3] because of his father's great eagerness concerning it, since he acquired great wealth and fame from it, still more cultivated this science[4] with immense love, having among other things an energetic nature, so that before reaching manhood he was noted in his fatherland and stood out among his peers; for he studied grammar better than anyone and on this account all of the art of poetry, and he himself wrote famous tragedies and comedies; and he pursued these fields all the more as he grew up, so that at the same time he broadened his skill in rhetoric and the musical arts and the theory of mathematics and all of philosophy. For he became an admirer of Aristotle and was attracted to the variety of his learning and said that he was eternally grateful to the sciences, as they had much of what was fitting for free men, as well as much of what was useful for life, and most of all what was accessible to both youth and old age, and said that in addition the Muses were recounted to be many in number by the theologians for this reason, because learning has a great deal of variety and particular usefulness for one's entire life;[5] and he thought that neither the possession of learning nor lack of them were similar to the possession or lack of the manual arts, but that on the contrary, to those who had some means of living the ignorance of the former and the understanding of the latter was worthy of censure. So he did not use any branch of learning for the acquisition of money, nor did he trade in them. Nikolaos said that all of education was similar to travel, for just as in travel it happens to those who are away from their home and are undertaking a long journey to lodge and find overnight housing only in some places, and only to stop for food in some places, but in some places to stay for several days, and to take a look at some places on the way, but then to return to their own home to settle there, so, he said, those who are going through the entire course of education must spend more time in some branches, but less time in others, and learn some things in their entirety, but other things in part, and pick up some things at the elementary stage, and having gained possession of what is useful in them, return to their true ancestral home and exercise philosophy.
Greek Original:
*niko/laos, *damaskhno/s, gnw/rimos *(hrw/dou tou= tw=n *)ioudai/wn basile/ws kai\ *au)gou/stou *kai/saros, filo/sofos *peripathtiko\s h)\ *platwniko/s. e)/grayen *(istori/an kaqolikh\n e)n bibli/ois p#, kai\ tou= bi/ou *kai/saros a)gwgh/n. ou(/tws de\ h)spa/sato au)to\n o( *kai=sar, w(s tou\s u(p' e)kei/nou pempome/nous plakou=ntas tw=| *kai/sari, h)/goun melittou/tas, *nikola/ous au)to\n kalei=n. kai\ diame/nei tou=to a)/xri th=s sh/meron. e)/graye kai\ peri\ tou= i)di/ou bi/ou kai\ th=s e(autou= a)gwgh=s. ou(=tos o( *damaskhno\s e)n th=| a)/llh| paidei/a| teqramme/nos dia\ to\ kai\ to\n pate/ra au)tou= peri\ tau=ta ma/lista spouda/sai, e)peidh\ a)p' au)th=s au)tw=| o(/ te plou=tos kai\ h( do/ca u(pege/neto, e)/ti ma=llon hu)/chse tau/thn e)/rwta/ tina a)dih/ghton au)th=s sxw/n, a)/llws te kai\ fu/sews ou) fau/lhs labo/menos, w(/ste pri\n geneia=n, eu)do/kimos ei)=nai e)n th=| patri/di kai\ tw=n h(li/kwn diafe/rein: grammatikh=s te ga\r ou)deno\s xei=ron e)pememe/lhto kai\ di' au)th\n poihtikh=s pa/shs, au)to/s te tragw|di/as e)poi/ei kai\ kwmw|di/as eu)doki/mous: e)/ti ma=llon u(/steron au)chqei/s, w(/ste kai\ th\n du/namin sunauch=sai r(htorikh=s te kai\ mousikh=s kai\ th=s peri\ ta\ maqh/mata qewri/as kai\ filosofi/as pa/shs. zhlwth\s ga\r *)aristote/lous geno/menos kai\ to\ poiki/lon th=s peri\ to\n a)/ndra paidei/as a)gaph/sas xa/rin ei)de/nai pa=sin e)/legen a)ei\ toi=s maqh/masi polu\ me\n e)/xousi to\ e)leuqe/rion, polu\ de\ to\ xrh/simon ei)s to\n bi/on, pa/ntwn de\ ma/lista to\ eu)dia/gwgon pro/s te neo/thta kai\ gh=ras. e)/lege de\ kai\ ta\s *mou/sas a)/ra dia\ tou=to polla\s u(po\ tw=n qeolo/gwn paradedo/sqai, o(/ti polu\ to\ poiki/lon e)/xei ta\ paideu/mata kai\ pro\s pa=san bi/ou xrh=sin oi)kei=on: kai\ ou)/te th\n e)mpeiri/an au)tw=n ou)/te th\n a)po/leiyin o(moi/ws u(pela/mbanen ei)=nai th=| tw=n banau/swn texnw=n, a)lla\ tou)nanti/on e)ponei/diston toi=s metri/ws zw=si th/n te tou/twn a)/gnoian kai\ th\n tw=n banau/swn e)pisth/mhn. ou(=tos me\n ou)=n ou)k e)/stin o(/tw| tw=n paideuma/twn pro\s a)rgurismo\n e)xrh/sato, ou)de\ e)kaph/leusen. e)/fh de\ *niko/laos o(moi/an ei)=nai th\n o(/lhn paidei/an a)podhmi/a|. w(s ga\r e)n tau/th| prossumbai/nei toi=s a)podhmou=si kai\ makra\n o(do\n dieciou=sin o(/pou me\n e)gkata/gesqai/ te kai\ e)nauli/zesqai mo/non, o(/pou d' e)narista=n, o(/pou de\ plei/ous e)ndhmei=n h(me/ras, e)ni/ous de\ to/pous e)k paro/dou qewrei=n, e)panelqo/ntas me/ntoi tai=s e(autw=n e)noikei=n e(sti/ais, ou(/tw kai\ dia\ th=s o(/lhs paidei/as dierxome/nous dei=n e)n oi(=s me\n e)pithdeu/masin e)pi\ ple/on e)ndiatri/bein, e)n oi(=s d' e)p' e)/latton: kai\ ta\ me\n o(/la, ta\ de\ e)k me/rous, ta\ de\ a)/xri stoixeiw/sews paralamba/nein kai\ to\ e)kei/nwn xrh/simon katasxo/ntas e)pi\ th\n w(s a)lhqw=s patrw/|an e(sti/an e)lqo/ntas filosofei=n.
Born c.64 BCE. OCD4 Nicolaus; FGrH 90; Kassel-Austin, PCG 7.55.
[1] Incorrect: the true figure was 144.
[2] An extract from this (FGrH 90 F132) now follows.
[3] i.e. rhetorical education, as opposed to philosophical (suggested by Dr. Hubert Martin).
[4] i.e. philosophy.
[5] Cf. mu 1291.
E. Parmentier and F.B. Barone (eds.), Nicolas de Damas (Paris 2011)
Keywords: biography; comedy; economics; ethics; food; geography; historiography; history; imagery; mathematics; meter and music; philosophy; poetry; religion; science and technology; trade and manufacture; tragedy
Translated by: Akihiko Watanabe on 29 March 1999@01:14:12.
Vetted by:
Ross Scaife ✝ on 29 March 1999@12:06:50.
Shannon N. Byrne on 20 May 2000@19:06:58.
David Whitehead (augmented notes; added keywords; cosmetics) on 2 May 2001@10:29:04.
Catharine Roth (added keyword) on 29 September 2005@02:14:42.
David Whitehead (more keywords) on 4 December 2005@09:22:38.
David Whitehead (added bibliography and more keywords; cosmetics) on 6 August 2012@03:06:08.
David Whitehead (cosmetics; raised status) on 9 June 2013@08:38:42.
David Whitehead on 7 August 2014@04:28:26.
David Whitehead (expanded primary note) on 24 December 2014@08:50:11.
Catharine Roth (cross-reference) on 19 September 2020@00:51:53.
Catharine Roth (coding and tweaks) on 15 November 2020@00:57:05.


Test Database Real Database

(Try these tips for more productive searches.)

No. of records found: 1    Page 1

End of search