George the Monk, Chronicon 6.10-7.16.
[1] alpha 425.
[2] kappa 27.
[3] Again at sigma 1580.
[4] Genesis 4:3.

This noun is attested only in lexicography (besides here, in ps.-Zonaras and, according to Adler, the Ambrosian Lexicon), but cf. generally alpha 183, alpha 186, alpha 187, etc.

[1] Same or similar material in other lexica; references at Photius alpha139 Theodoridis. For the idiom, see also alpha 293 and epsilon 427.
[2] Part of Menander Protector fr. 21 Blockley. For the Slavs (Sklavenoi) see generally sigma 634.

The first part of this entry is also in Photius (alpha219 Theodoridis), the second part in other lexica.
[1] Masculine accusative plural, evidently quoted from somewhere (other than the quotation given); there are numerous possibilities.
[2] Quotation unidentifiable.
[3] Procopius, History of the Wars of Justinian 1.18.39 (web address 1), on the Isaurians (cf. iota 616) and Lycaonians (cf. lambda 796) fighting with the Romans under Belisarius (cf. beta 233) at the Battle of Callinicum (Nikephorion, Leontopolis; modern-day Raqqa, Syria; cf. nu 388), April 531 CE; cf. Kaldellis (48) and related entries epsilon 1422 and epsilon 2151.
[4] Aelian fr. 12b Domingo-Forasté (12 Hercher); again at mu 1123, pi 274, and pi 2648.

[1] This comment (a single word in the Greek; in ms A only, Adler reports) perhaps refers to the active and passive senses of the adjective ("not bearing" and "not born"): see LSJ entry at web address 1, and again at alpha 337.
[2] Scholion on Gregory of Nazianzus (PG 36.378b), who does use the headword phrase.
[3] See already alpha 295.
[4] Aelian fr. 49d Domingo-Forasté (46 Hercher); cf. delta 1079.

Same or similar entry in other lexica; references at Photius alpha250 Theodoridis. The headword is nominative plural of the adjective a)/graulos (see generally LSJ s.v.) and is quoted either from Homer, Odyssey 10.410 (heifers) or from Hesiod, Theogony 26 (shepherds) -- both of which have glosses, in their scholia, very like the present one.
[1] Or: "in the countryside".

[1] The headword phrase is presumably quoted from somewhere.
[2] Greek Anthology 6.35.2 (Leonidas of Tarentum), a rustic dedication to Pan; cf. Gow and Page, vol. I (122) and vol. II (356-357); cf. further extracts from this epigram at alpha 325, alphaiota 210, gamma 73, lambda 189, rho 72, and tau 264. The plane tree of the epigram, pla/tanos, is almost certainly the Old World or Asiatic Plane, Platanus orientalis, whose range extends from Asia into Greece and the eastern Mediterranean; cf. Raven (24, 70).
[3] From the scholia to Aristophanes, Clouds 655, about to be quoted.
[4] Aristophanes, Clouds 655.
[5] From the scholia to Aristophanes, Thesmophoriazusae 160, about to be quoted.
[6] Aristophanes, Thesmophoriazusae 159-160 (copied here from alpha 1633).

Feminine noun, also found in the form a)gri/fh (alpha 365).
[1] An approximation of Greek Anthology 6.297.1-2 (Phanias), a dedication of agricultural implements to Athena, again (in part) at phi 116; cf. Gow and Page, vol. I (162-163) and vol. II (470-471); cf. further extracts from this epigram at alpha 3945 and kappa 2794. The opening word is a proper name. Here the translation adopts Toup's emendation (cf. Gow and Page, vol. I, 162) and reads a)/mas [cf. alpha 1574] for the Suda's a(/ma; cf. phi 116. The verb is supplied in translation here from line 6.

The diminutive of a)gro/s; see generally LSJ s.v.
The equivalent entry in Hesychius does include glossing: kwma/rion, xwri/on.

See already alpha 351, with a simpler gloss. The additions in the present one are also in Eudemus; it is not certain that they reflect any real grasp of what this tool looked like.
[1] Or, mattock, pickaxe; cf. delta 1087.

Attested as such only here and in some other lexica; elsewhere applied to (e.g.) locusts.

[1] The headword is nominative plural masculine or feminine, but the glosses are unambiguously masculine. Up to this point the entry = an entry in the rhetorical lexicon of Eudemus (4b.47 Niese), Synagoge (Codex B) alpha195, Photius alpha270. Hesychius alpha825 has the same headword and gloss in the genitive case. The source for the lemma is unknown, though its presence in Eudemus suggests a rhetorical source. It occurs in Homer, Odyssey 6.106, but as a feminine adjective, and is accordingly given feminine glosses in the scholia.
[2] Greek Anthology 7.196.1-2 (Meleager [Author, Myth]), an invitation to a cicada to make music; cf. Gow and Page, vol. I (220) and vol. II (616-617). A further quotation from this epigram appears at kappa 2232. LaPenna theorized (93-112) that the rural setting and the singing cicada, among other thematic coincidences, showed that Meleager drew upon Plato, Phaedrus 229A-230C and 259 (web address 1) for inspiration. But there are also inconsistencies, such as the cicada's inebriation from drinking dewdrops, which appears to be novel in the epigram (Gow and Page, vol. II 616). Consequently, neither these authors (ibid.) nor Dorsey (138) were convinced by LaPenna's argument.

The headword is a masculine noun in the accusative plural, evidently quoted from somewhere. Here, the first two quotations provide, respectively, instances of the nominative singular and of the genitive singular (the latter in Ionic and epic form).
[1] Same glossing in other lexica; references at Photius alpha271 Theodoridis.
[2] From beta 457.
[3] Greek Anthology 6.13.1-2 (Leonidas of Tarentum), already at alpha 347 and (in part) at omicron 234; a fowler, a hunter, and a fisherman dedicate nets to Pan; cf. Gow and Page, vol. I (122) and vol. II (356).
[4] Greek Anthology 6.57.3-4 (Paul the Silentiary); cf. alphaiota 18 and kappa 1144.

The headword phrase is transmitted as a)grou= phgh/, "fountain/spring of the country," in one paroemiographer (Arsenius 1.24b), but the pugh/ version is otherwise standard: see Pausanias the Atticist alpha21; Hesychius alpha837; Photius, Lexicon alpha272 Theodoridis; Appendix Proverbiorum 1.4; Macarius Chrysocephalus 1.3. The phrase itself is taken to come from Old Attic Comedy: Archippus fr. 7 Demianczuk, now 29 Kassel-Austin.
As to its glossing, the Suda's liparw=n (translated here as 'the comfortably-off') is elsewhere the adverb liparw=s, i.e. the first of two adverbs which belong with the phrase as a whole.
Hesychius, citing Sophron, cites an alternative line of exegesis involving birds.

Same entry, according to Adler, in the Ambrosian Lexicon.
[1] (cf. already alpha 369.) Same material in other lexica, including Timaeus' Platonic Lexicon, and cf. also the scholia to Aristophanes, Clouds 43.
[2] From Alexander of Aphrodisias, Commentaries on Aristotle's Topics 324.9-12.

From the scholia to Aristophanes, Clouds 47, where the headword phrase occurs: Strepsiades is comparing himself and his city-bred wife.

[1] Aristophanes, Knights 40-41, with scholion.

Comica adespota fr. 627 Kock, now 947 K.-A.; Zenobius 1.15; Tosi (below) no.2104, with later material.
For "rustic" cf. alpha 375, alpha 376, alpha 377, alpha 380.

The headword adjective a)groiw/ths is illustrated (in its Doric form) by the quotation given.
[1] This second gloss also occurs, according to Adler, in the Ambrosian Lexicon.
[2] Greek Anthology 6.22.5 (Zonas), a dedication to Priapus by an unnamed custodian of an orchard, quoted more fully at pi 2275; cf. Gow and Page (vol. I, 380-381; and vol. II, 413-414) and further extracts from this epigram at alpha 4049, alpha 2663, pi 1555, pi 2275, and rho 318. Gow and Page (vol. II, 414) note that the headword -- used attributively in the epigram in the dative singular -- is also an epithet for Priapus (Priapos; cf. pi 2275, pi 2276, and pi 2277).
[3] From sigma 1144. Despite this military gloss, however, "single-storthynx" has another meaning in the poem: "carved out of a single block" (LSJ s.v.).

The headword is aorist active participle (masculine nominative singular) of the verb a)dhlo/w. It is probably (though not demonstrably) extracted from the quotation which follows.
[1] Quotation not identified by Adler, beyond the suggestion that it be attributed to Aelian. In fact Favuzzi [see under alpha 1518] 53-54, citing earlier work by Bruhn and others, plausibly regards it as the first half of a passage of Aelian (about Kodros) that continues at chi 208 (q.v.).

See already alpha 514 (and under alpha 515), and again alpha 807.
For the Adonis festival (celebrated by women in Athens and elsewhere) which lies behind this entry, see in brief W. Burkert, Greek Religion (Harvard UP) 177; OCD(4) p.12.
[1] Similar material in Photius and Hesychius.
[2] From the scholia to Plato, Phaedrus 276B; cf. Diogenianus 1.14.

Philemon fr. 82 Kock, now 85 Kassel-Austin; also in Photius; and see Zenobius 2.43. (For 'tomorrow' cf. nu 241.)
This sentiment, which breathes a belief and trust in the future, is a common simile in ancient poetry. Besides Philemon (above), witness e.g. Tibullus: "credula vitam/ spes fovet et fore cras semper ait melius."(Tib. Elegies vi. 19 - 20).

Same entry in ps.-Zonaras and, according to Adler, the Ambrosian Lexicon (703); more informatively in e.g. Apollonius' Homeric Lexicon. The headword, nominative plural of the masculine noun a)qh/r, might be quoted from somewhere but, in an entry of this kind, does not have to have been.
Actually the stalks of cereals like wheat or barley. Mentioned from Hesiod onwards; see e.g. Xenophon, Oeconomicus 18.1 ("chaff and stalks") at web address 1 below.

[1] Mantissa Proverbiorum 1.3. (For 'ill-counsel' alone, see delta 1601.)
[2] Eupolis fr. 205 Kock, now 219 K.-A.
[3] Aristophanes, Clouds 587-9 (web address 1 below), with scholion; cf. gamma 195.
[4] This additional material, inappropriate here, comes from alpha 4536.

Similarly in other lexica, including Apollonius' Homeric Lexicon. From the scholia to Homer, Odyssey 11.128 (web address 1 below), where the headword occurs; again at 23.275 (web address 2 below).