This Isocrates is not in the OCD (or the RE). He was also known simply as the Apollonian. See theta 138; Harpocration s.v. e)pakto\s o(/rkos.
([1] Ignore this automatic link, which refers to the Illyrian Apollonia.)
[2] Or (with Adler's punctuation) 'according to Callistratus the rhetor'; but this epithet (applied to the Athenian orator mentioned e.g. in delta 454) is not appropriate for the historian of Heraclea (RE Kallistratos (39); FGrH 433), and is not applied to him in phi 393.
[3] [iota 652] Isocrates. See Speusippus, Letter to Philip 11, 14.
[4] [theta 138] Theodectes.
[5] [theta 172] Theopompus.
[6] An error for Naucrates of Erythrae (RE Naukrates (2)).
[7] The funeral games for Mausolus were held in 353. See Flower pp.56-57.
[8] Boehnecke [Bd.1 p.477] deduced from the title that this work was an attack on Philip II of Macedon, whose memory the Apollonian sought to suppress by arguing that no tomb should be erected to honor him. The Apollonian was motivated by the love he bore Isocrates, whose cherished hopes of Philip had been dashed at Chaeronea. Preferable, however, is the interpretation of Sykutris (Bickermann and Sykutris p.74) that sees the work as praising Philip's achievements in order to render his reputation immortal, as Isocrates foreshadowed in his address To Philip, 134, 143. See web address 1 and web address 2
[9] Blass (pp.449-450) deduced that Amyclas had been banished from Heraclea by the tyrant Clearchus and went with his son to live in Apollonia. Perhaps the title of this work refers to the resettlement of the family in Apollonia. Blass felt that the work may be the same as the peri\ tou= katoikismou= *milhsi/ois falsely attributed to Isocrates the Athenian. Apollonia was a Milesian colony.
[10] Or On the government of his own city ; the word po/lews being understood after e(autou=. The Greeks did not usually encourage autobiographical works as they were considered a form of self-glorification (periautologia).