The [house][1] of Abas.[2] Also [attested is] Abantiades.[3]

Scythian, son of Seuthes. He wrote the so-called Scythinian Oracles[1] and Marriage of the river Hebros and Purifications and a Theogony in prose and Arrival of Apollo among the Hyperboreans in meter. He came from Scythia to Greece.
The legendary arrow belongs to him, the one he flew on from Greece to Hyperborean Scythia. It was given to him by Apollo.[2]
Gregory the Theologian mentioned this man in his Epitaphios for Basil the Great.[3]
They say[4] that once, when there was a plague throughout the entire inhabited world, Apollo told the Greeks and barbarians who had come to consult his oracle that the Athenian people should make prayers on behalf of all of them. So, many peoples sent ambassadors to them, and Abaris, they say, came as ambassador of the Hyperboreans in the third Olympiad.[5]
[Note] that the Bulgarians thoroughly destroyed the Avars[6] by force.
[Note] that these Avars drove out the Sabinorians, when they themselves had been expelled by peoples living near the shore of the Ocean, who left their own land when a mist formed in the flood of the Ocean and a crowd of griffins appeared; the story was that they would not stop until they had devoured the race of men. So the people driven away by these monsters invaded their neighbors. As the invaders were stronger, the others submitted and left, just as the Saragurians, when they were driven out, went to the Akatziri Huns.[7]
The declension is Abaris, Abaridos [genitive singular], Abaridas [accusative plural], and with apocope Abaris [also accusative plural, with a long iota].
See about these things under 'Bulgarians'.[8]

Name of a city.

[Meaning] bright, delicate, tender.[1]
In the Epigrams: "a cicada sat above a cithara delicately murmuring."[2]
"All the same that fellow is dainty and delicate and weakened by the softness of his body and depraved and with his hair done up like the most licentious little courtesans. And when he goes in to see the king his face and his curly hair are always delicately dripping [with perfume], and he takes as much money from the communal circumstances as would satisfy even the legendary Midas."[3]

He who has an exceedingly fine reputation.[1] And [sc. attested is the feminine] a)gakleith/.[2]

[Meaning] the likenesses of the gods, and anything that is decorative in some way. Homer [writes]: "but it is stored away as a delight for the king."[1] And Hesiod calls a necklace an "ornament";[2] but Pindar uses this term for the decoration on a tomb,[3] and Euripides uses it for the adornments for corpses.[4]
Also something in which someone takes delight.[5]
Also [sc. a term for] image, wooden statue, delight, beauty, ornament, source of pride, palm leaves,[6] [human] statues, [honorific?] inscriptions.
Paintings and [human] statues are also called agalmata.[7]
Agalmation [is] the diminutive form.

An Atticism, meaning I marvel [at].[1]
Aelian [writes]: "since, also, the [behaviour? remark?] of Menelaus to Paris the son of Priam I neither praise nor admire."[2]
"Personally I admire these men as well, and the Acarnanian most of all above these men. For he was eager to share with his men the things that he recognized they were going to suffer."[3]

[Genitive] *a)game/mnonos and [vocative] w)= *a)ga/memnon.[1] Also [sc. attested is] "Agamemnonian house", and "Agamemnonian ship".[2]

Proper name.[1] Also [sc. attested is] a feminine form Agamede.[2]

[Meaning] copiously moaning.

A proper name.

[sc. An epithet of] Athena.

[An epithet of] Athena.[1]
From the [fact of her] "driving booty", [a)/gein lei/an]; that is, as a soldier.[2]

[Meaning] lacking honor.

Name of a place.

[Meaning] the very brave man, or [one] admirable in courage. It also indicates the overweening and arrogant one.[1] It is also a proper name [Agenor].[2]
From the [phrase] a)/gan th=| h)nore/h| ["too much with courage"], which is to exercise bravery [too much].[3]

[Meaning] undecaying.

[a)gkulomh/ths] and a)gkulomh/tew.[1] Also [sc. attested is] a)gkulomh=tai: men of devious devices.[2]

A proper name.

The daughter of Kekrops.[1] It is also a cult-name of Athena.

[Those] of contrary opinion, merciless. Sophocles [writes]: "be ye not hard-hearted to Phoebus and to me."[1]

[Meaning] the [sc. place of] assembly, whence Nestor [is] an a)gorhth/s ['agora-man'];[1] also the place where the wares are sold, and the wares themselves.

They[1] were in Ephesus. Herakles bound them on the orders of Omphale, but he shrank from killing them since their mother begged him. The proverb is spoken in reference to ill-behaved and knavish people.

Marveling at. But a)go/menos [means] being carried.

Proper name.[1]
Also [sc. attested is the adjective] agrios, [meaning] unsociable, not tame.
It is also used for an excess of evil.
Aelian [writes]: "he sent away the most savage of the bodyguards, took the woman, and defiled her by force as she was calling upon the goddess and lamenting."[2]
Also [sc. attested is the phrase] "Hades, savage craftsman".[3]