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Headword: Abanteios
Adler number: alpha,15
Translated headword: Abanteios, Abantius, Abantian
Vetting Status: high
Translation:
The [house][1] of Abas.[2] Also [attested is] Abantiades.[3]
Greek Original:
Abanteios: ho tou Abantos. kai Abantiadês.
Notes:
Adler cites as a comparandum Lexicon Ambrosianum 22, 23, 28.
[1] This suppletion is suggested by the corresponding entry in the Lexicon of pseudo-Zonaras 5.1, which is identical to this entry apart from the headword phrase: vs. *)aba/nteios here, ps.-Zonaras has *)aba/nteios do/mos ('Abantian house'). The headword here could serve as a modifier for any substantive of the masculine gender, including a son or descendant, as is suggested by the subsequent reference to a patronymic form. The adjective is unattested outside of grammars and lexica, and ps.-Zonaras provides the only example of it modifying a specific substantive. Stephanus of Byzantium in his entry on 'Abantis', an early name for Euboea (cf. Hesiod fr. 296 Merkelbach-West), notes it as the possessive adjective relating to the Abantes or to their legendary founder Abas, whom Stephanos identifies either as the son of Lynkeus (see note 2 below) or a homonymous son of Poseidon. Cf. also Herodianus Peri orthographias 3.2.429.34 and 465.14.
[2] Not the Abas of alpha 20, but one of the mythological figures of that name; in fact almost certainly A. the son of Lynkeus, king of Argos [Myth, Place] after Danaos and father of the twins Akrisios and Proitos (Pausanias 2.16.2 (web address 1); Apollodorus, Library 2.2.1 (web address 2)).
[3] This term is used by (e.g.) Ovid both for an actual son of Abas (Metamorphoses 4.607 (Acrisius): web address 3) and in the sense of a more distant descendant (4.673 (Perseus, great-grandson of Abas; cf. pi 1372): web address 4).
Associated internet addresses:
Web address 1,
Web address 2,
Web address 3,
Web address 4
Keywords: biography; dialects, grammar, and etymology; geography; mythology; poetry
Translated by: Anne Mahoney on 22 August 1998@12:47:27.
Vetted by:
William Hutton (Entered headword, modified note, added keywords, raised status) on 18 January 2001@09:34:40.
David Whitehead (augmented and modified note; added keyword) on 27 February 2003@07:23:08.
David Whitehead (tweaked tr; augmented notes and keywords; raised status) on 23 August 2007@07:12:31.
William Hutton (augmented notes, tweaked translation) on 23 August 2007@13:11:02.
William Hutton (tweaks and typos) on 24 August 2007@02:44:20.
Jennifer Benedict (cosmetics) on 24 March 2008@23:38:57.
Catharine Roth (upgraded links) on 5 August 2013@01:08:34.

Headword: Abaris
Adler number: alpha,18
Translated headword: Abaris, Avars
Vetting Status: high
Translation:
Scythian, son of Seuthes. He wrote the so-called Scythinian Oracles[1] and Marriage of the river Hebros and Purifications and a Theogony in prose and Arrival of Apollo among the Hyperboreans in meter. He came from Scythia to Greece.
The legendary arrow belongs to him, the one he flew on from Greece to Hyperborean Scythia. It was given to him by Apollo.[2]
Gregory the Theologian mentioned this man in his Epitaphios for Basil the Great.[3]
They say[4] that once, when there was a plague throughout the entire inhabited world, Apollo told the Greeks and barbarians who had come to consult his oracle that the Athenian people should make prayers on behalf of all of them. So, many peoples sent ambassadors to them, and Abaris, they say, came as ambassador of the Hyperboreans in the third Olympiad.[5]
[Note] that the Bulgarians thoroughly destroyed the Avars[6] by force.
[Note] that these Avars drove out the Sabinorians, when they themselves had been expelled by peoples living near the shore of the Ocean, who left their own land when a mist formed in the flood of the Ocean and a crowd of griffins appeared; the story was that they would not stop until they had devoured the race of men. So the people driven away by these monsters invaded their neighbors. As the invaders were stronger, the others submitted and left, just as the Saragurians, when they were driven out, went to the Akatziri Huns.[7]
The declension is Abaris, Abaridos [genitive singular], Abaridas [accusative plural], and with apocope Abaris [nominative plural].
See about these things under 'Bulgarians'.[8]
Greek Original:
Abaris: Skuthês, Seuthou huios. sunegrapsato de chrêsmous tous kaloumenous Skuthinous kai Gamon Hebrou tou potamou kai Katharmous kai Theogonian katalogadên kai Apollônos aphixin eis Huperboreous emmetrôs. hêke de ek Skuthôn eis Hellada. toutou ho muthologoumenos oïstos, tou petomenou apo tês Hellados mechri tôn Huperboreôn Skuthôn: edothê de autôi para tou Apollônos. toutou kai Grêgorios ho Theologos en tôi eis ton megan Basileion Epitaphiôi mnêmên pepoiêtai. phasi de hoti loimou kata pasan tên oikoumenên gegonotos aneilen ho Apollôn manteuomenois Hellêsi kai barbarois ton Athênaiôn dêmon huper pantôn euchas poiêsasthai. presbeuomenôn de pollôn ethnôn pros autous, kai Abarin ex Huperboreôn presbeutên aphikesthai legousi kata tên g# Olumpiada. hoti tous Abaris hoi Boulgaroi kata kratos ardên êphanisan. hoti hoi Abaris houtoi exêlasan Sabinôras, metanastai genomenoi hupo ethnôn oikountôn men tên parôkeanitin aktên, tên de chôran apolipontôn dia to ex anachuseôs tou Ôkeanou homichlôdes ginomenon, kai grupôn de plêthos anaphanen: hoper ên logos mê proteron pausasthai prin ê boran poiêsai to tôn anthrôpôn genos. dio dê hupo tônde elaunomenoi tôn deinôn tois plêsiochôrois eneballon: kai tôn epiontôn dunatôterôn ontôn hoi tên ephodon huphistamenoi metanistanto, hôsper kai hoi Saragouroi elathentes pros tois Akatirois Ounnois egenonto. klinetai de Abaris, Abaridos, tous Abaridas, kai kata apokopên Abaris. zêtei peri tôn autôn en tôi Boulgaroi.
Notes:
See generally A.H. Griffiths in OCD(4) p.1: "legendary devotee of Apollo from the far north, a shamanistic missionary and saviour-figure like Aristeas [alpha 3900]". Adler credits this part of the entry to the Epitome Onomatologi Hesychii Milesii.
[1] Or in one manuscript, 'Skythian'.
[2] Perhaps from a scholion on the passage about to be cited (so Adler). Cf. Herodotos 4.36.1 (web address 1).
[3] Gregory of Nazianzus PG 36.524b.
[4] This material is from Harpokration s.v. *)/abaris
[5] 768-765 BCE. Harpokration (see preceding note) cites Hippostratos (FGrH 568 F4) to this effect, but adds that there were later alternatives: the twenty-first Olympiad (696-693) or "the time of Croesus, king of Lydia" (so Pindar, fr.270 Snell-Maehler), i.e. c.560-546.
[6] The word used for the Avars here, *)aba/ris, is a homograph for the name of the Hyperborean wise man Abaris, so this separate section on the Avars is included in this entry. There is no indication that the lexicographer sees any connection between the two topics.
[7] Priscus fr.30 FHG (4.104), still 30 Bornmann. The final part reappears at alpha 820 and sigma 111.
[8] beta 423.
References:
RE Abaris (1) I.16-17
Macartney, C.A. "On the Greek Sources for the History of the Turks in the Sixth Century." BSOAS 11 (1944): 266-275
Associated internet address:
Web address 1
Keywords: biography; Christianity; dialects, grammar, and etymology; geography; historiography; history; mythology; philosophy; poetry; religion; rhetoric
Translated by: Anne Mahoney on 21 August 1998@17:03:41.
Vetted by:
William Hutton (Modified translation and notes, added keywords, set status.) on 19 January 2001@14:57:43.
David Whitehead (augmented notes and bibliography; cosmetics) on 9 February 2001@05:20:43.
David Whitehead (added note) on 14 February 2001@06:09:48.
Mihai Olteanu (The only thracian item concerning Abaris is his father's name. Everything else pledes for his sythian ('hyperborean') origin. This is why I suppose we deal here with a copist mistake, and I propose the emendation: ́Αβαρις: Σκύθης, *Σκύθου υἱός (for Σκύθης as mythological character, see for example Herodotos 4,10).) on 22 January 2002@21:55:20.
David Whitehead (augmented notes and keywords; cosmetics) on 23 January 2002@03:11:25.
David Whitehead (augmented n.6 and added a keyword) on 5 October 2004@03:21:13.
William Hutton (augmented notes, added link and keywords, set status) on 24 August 2007@11:05:00.
Jennifer Benedict (cosmeticule) on 25 March 2008@00:16:43.
David Whitehead (another note; cosmetics) on 28 March 2014@06:23:27.
David Whitehead (updated a ref) on 29 July 2014@12:06:21.
David Whitehead (updated a ref) on 31 January 2015@09:22:24.

Headword: Abarnis
Adler number: alpha,19
Translated headword: Abarnis
Vetting Status: high
Translation:
Name of a city.
Greek Original:
Abarnis: onoma poleôs.
Notes:
Same entry, according to Adler, in the Ambrosian Lexicon (74), and cf. more generally the scholia to Apollonius Rhodius, Argonautica 1.932 (where the genitive case occurs), on which see further below.
Abarnis lay on the southern shore of the Propontis (Sea of Marmara), between Parion and Lampsakos; Barrington Atlas map 51 grid H4. According to Stephanus of Byzantium s.v. *)/abarnos (sic), Abarnos and Aparnis were also attested versions of its name.
A scholium to Apollonius Rhodius, Argonautica 1.932 (repeated in more legible form in Etymologicum Magnum 2.11-28) provides an etymological explanation of the origin of the name in Aphrodite's refusal (a)parnh/sasqai) to recognize her offspring Priapos, who was born in the region.
Keywords: children; definition; dialects, grammar, and etymology; gender and sexuality; geography; mythology; religion; women
Translated by: Anne Mahoney on 22 August 1998@12:55:54.
Vetted by:
David Whitehead (modified note) on 19 September 2000@03:59:17.
William Hutton (augmented note, added keywords, set status) on 24 August 2007@23:38:41.
David Whitehead (augmented and re-arranged note) on 19 December 2011@06:02:32.
Catharine Roth (coding, typo) on 5 August 2013@00:18:42.
Catharine Roth (coding) on 10 January 2015@22:46:51.

Headword: Habros
Adler number: alpha,87
Translated headword: delicate
Vetting Status: high
Translation:
[Meaning] bright, delicate, tender.[1]
In the Epigrams: "a cicada sat above a cithara delicately murmuring."[2]
"All the same that fellow is dainty and delicate and weakened by the softness of his body and depraved and with his hair done up like the most licentious little courtesans. And when he goes in to see the king his face and his curly hair are always delicately dripping [with perfume], and he takes as much money from the communal difficulties as would satisfy even the legendary Midas."[3]
Greek Original:
Habros: lampros, trupheros, hapalos. en Epigrammasin: habron epitruzôn kitharas huper hezeto tettix. homôs de ho trupheros ekeinos kai habros kai hupo malakias tou sômatos kateagôs kai lelugismenos kai tas te komas anadoumenos, hôsper hai tôn hetairidôn aselgesterai, kai habrostages echôn aei to metôpon kai tous bostruchous, labôn chrusion ek tôn koinôn sumphorôn, hoson hikanon ên emplêsai kai ton ek tou muthou Midan, eiserrei pros ton basilea.
Notes:
For this adjective see already alpha alpha 73 and alpha 86, and again alpha 88.
[1] Same glossing in other lexica; references at Photius alpha55 Theodoridis.
[2] Greek Anthology 6.54.7 (Paulus Silentarius).
[3] Attributed by Hemsterhuys to Eunapius; again (in part) at alpha 1860.
Keywords: biography; clothing; daily life; definition; ethics; gender and sexuality; historiography; imagery; mythology; poetry; women; zoology
Translated by: Anne Mahoney on 26 August 1998@19:39:27.
Vetted by:
William Hutton (Modified translation, cosmetics, augmented note, set keywords and status) on 2 February 2001@12:21:50.
David Whitehead (added note and keyword; cosmetics) on 9 February 2001@06:35:10.
David Whitehead (another keyword) on 3 January 2006@10:26:40.
David Whitehead (augmented notes and keywords; tweaks and cosmetics) on 21 December 2011@04:35:18.
Catharine Roth (cosmeticule) on 22 December 2011@19:16:16.
David Whitehead on 16 August 2013@07:18:56.
David Whitehead (another x-ref) on 17 January 2014@04:31:02.

Headword: Agakleitos
Adler number: alpha,127
Translated headword: celebrated, very famous
Vetting Status: high
Translation:
He who has an exceedingly fine reputation.[1] And [sc. attested is the feminine] agakleith.[2]
Greek Original:
Agakleitos: ho agan endoxos. kai Agakleitê.
Notes:
Epic & tragic adjective: LSJ entry at web address 1.
[1] Same glossing, according to Adler, in the Ambrosian Lexicon (130); see also Hesychius s.v. a)ga/kleitoi, and the scholia to Homer, Iliad 3.59.
[2] Homer, Iliad 18.45 (of the Nereid Galateia).
Associated internet address:
Web address 1
Keywords: definition; dialects, grammar, and etymology; epic; ethics; mythology; tragedy
Translated by: William Hutton on 1 April 2001@01:00:32.
Vetted by:
Catharine Roth (added link) on 2 April 2001@10:25:50.
David Whitehead (cosmetics) on 25 April 2002@04:01:01.
Jennifer Benedict (betacoding) on 26 March 2008@00:49:03.
David Whitehead (another note; another keyword; cosmetics) on 27 March 2008@07:33:11.
David Whitehead (augmented notes; another keyword) on 22 December 2011@08:26:00.

Headword: Agalmata
Adler number: alpha,133
Translated headword: delights, ornaments, statues
Vetting Status: high
Translation:
[Meaning] the likenesses of the gods, and anything that is decorative in some way. Homer [writes]: "but it is stored away as a delight for the king."[1] And Hesiod calls a necklace an "ornament";[2] but Pindar uses this term for the decoration on a tomb,[3] and Euripides uses it for the adornments for corpses.[4]
Also something in which someone takes delight.[5]
Also [sc. a term for] image, wooden statue, delight, beauty, ornament, source of pride, palm leaves,[6] [human] statues, [honorific?] inscriptions.
Paintings and [human] statues are also called agalmata.[7]
agalmation [is] the diminutive form.
Greek Original:
Agalmata: ta tôn theôn mimêmata, kai panta ta kosmou tinos metechonta. Homêros: basilêï de keitai agalma. kai Hêsiodos ton hormon agalma kalei: Pindaros de tên epi taphou stêlên houtô kalei, Euripidês ton epi nekrois kosmon. kai eph' hôi tis agalletai. kai to eidôlon, bretas, charma, kallonê, kosmos, kauchêma, thalloi, andriantes, epigraphai. Agalmata de kai tas graphas kai tous andriantas legousin. Agalmation de hupokoristikôs.
Notes:
The (neuter) headword is the plural of alpha 131 (and cf. alpha 132). It is perhaps, though not necessarily, quoted from somewhere.
[1] Homer, Iliad 4.144 (web address 1), on an ivory cheek-piece for a horse.
[2] This fragment of Hesiod (142 Merkelbach-West, 233 Rzach) is not known from any other source. It may pertain to the story of Europa in the Catalogue of Women.
[3] Pindar, Nemean Odes 10.125 (67 Bowra): web address 2.
[4] Euripides, Alcestis 613: web address 3.
[5] Already at alpha 131.
[6] Used as prizes for victors in competition.
[7] Same material in Photius (Lexicon alpha92 Theodoridis) and elsewhere; cf. Kassel-Austin, PCG II p.365 (on Antiphanes fr.102).
Associated internet addresses:
Web address 1,
Web address 2,
Web address 3
Keywords: art history; athletics; comedy; definition; dialects, grammar, and etymology; epic; ethics; mythology; poetry; religion; trade and manufacture; tragedy
Translated by: William Hutton on 12 January 1999@12:39:04.
Vetted by:
Ross Scaife ✝ (cosmetics) on 29 June 2000@22:39:50.
David Whitehead (augmented keywords; cosmetics) on 17 February 2003@05:54:38.
Jennifer Benedict (cleaned up links) on 26 March 2008@01:00:28.
David Whitehead (augmented notes and keywords; tweaks and cosmetics) on 23 December 2011@04:07:43.
David Whitehead (expanded n.7) on 16 August 2013@07:56:54.
David Whitehead (expanded n.7; another keyword) on 22 December 2014@04:58:33.
Catharine Roth (tweaked link) on 6 November 2016@12:23:04.

Headword: Agamai kardias
Adler number: alpha,138
Translated headword: I admire at heart
Vetting Status: high
Translation:
An Atticism, meaning I marvel [at].[1]
Aelian [writes]: "since, also, the [behaviour? remark?] of Menelaus to Paris the son of Priam I neither praise nor admire."[2]
"Personally I admire these men as well, and the Acarnanian most of all above these men. For he was eager to share with his men the things that he recognized they were going to suffer."[3]
Greek Original:
Agamai kardias: Attikôs, anti tou thaumazô. Ailianos: epei kai tên tou Meneleô pros ton tou Priamou Parin oute epainô oute agamai. egô de agamai kai tousde tous andras: ton de Akarnana megiston kai pro toutôn. ha gar peisomenous eginôske, toutôn epethumêse tois andrasi koinônêsai.
Notes:
[1] The headword phrase occurs at Aristophanes, Acharnians 489 (web address 1). For the comment, cf. Timaeus, Platonic Lexicon s.v. a)/gami.
[2] Aelian fr.125b Domingo-Forasté (122 Hercher). The allusion is presumably to something in Homer, Iliad 3 (where Menelaus and Paris fight a duel).
[3] Philostratus, Life of Apollonius of Tyana 4.23; again (in part) at alpha 805.
Associated internet address:
Web address 1
Keywords: biography; comedy; definition; dialects, grammar, and etymology; epic; ethics; mythology
Translated by: William Hutton on 28 March 2000@00:16:18.
Vetted by:
David Whitehead (added notes and keywords; cosmetics) on 9 February 2001@10:39:43.
David Whitehead (added note and keyword) on 25 April 2002@04:09:53.
David Whitehead (tweaked tr; augmented n.2 and keywords) on 22 December 2006@08:55:11.
Jennifer Benedict (added link) on 26 March 2008@01:04:38.
David Whitehead (tweaks and cosmetics) on 23 December 2011@04:57:51.
Catharine Roth (updated reference, upgraded link) on 28 January 2012@19:23:05.
Catharine Roth (tweak) on 21 December 2014@19:38:34.

Headword: Agamemnôn
Adler number: alpha,140
Translated headword: Agamemnon
Vetting Status: high
Translation:
[Genitive] *a)game/mnonos and [vocative] w)= *a)ga/memnon.[1] Also [sc. attested is] "Agamemnonian house", and "Agamemnonian ship".[2]
Greek Original:
Agamemnôn: Agamemnonos kai ô Agamemnon. kai Agamemnoneios oikos, kai Agamemnoneia naus.
Notes:
[1] For Agamemnon, son of Atreus, see generally OCD(4) s.v. (pp.34-5).
[2] These two phrases -- neither of them attested outside lexicography -- illustrate the masculine and feminine forms (respectively) of an adjective deriving from the name of Agamemnon.
Keywords: dialects, grammar, and etymology; mythology
Translated by: William Hutton on 28 March 2000@00:39:03.
Vetted by:
Ross Scaife ✝ (raised vetting status) on 26 September 2000@13:57:58.
David Whitehead (modified translattion and notes; added keyword; cosmetics) on 25 April 2002@04:19:50.
David Whitehead (betacoding and other cosmetics) on 23 December 2011@05:14:16.
David Whitehead (updated a ref) on 29 July 2014@12:38:57.

Headword: Agamêdês
Adler number: alpha,142
Translated headword: Agamedes
Vetting Status: high
Translation:
Proper name.[1] Also [sc. attested is] a feminine form Agamede.[2]
Greek Original:
Agamêdês: onoma kurion. kai thêlukon Agamêdê.
Notes:
[1] See under epsiloniota 323.
[2] Stephanus of Byzantium lists this as both a toponym and a (connected ) personal name.
Keywords: biography; definition; dialects, grammar, and etymology; geography; mythology; women
Translated by: William Hutton on 21 August 1998@16:38:34.
Vetted by:
David Whitehead (added headword and keywords; cosmetics) on 9 February 2001@10:47:42.
David Whitehead (added note and another keyword) on 15 June 2004@04:26:28.
David Whitehead (another note; more keywords; cosmetic) on 1 August 2011@08:10:21.

Headword: Agastonos
Adler number: alpha,171

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