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Headword: Presbeis
Adler number: pi,2251
Translated headword: ambassadors, envoys
Vetting Status: high
Translation:
[Note] that these were the philosophers who went to Persia as envoys with Areobindos:[1] Damascius the Syrian,[2] Simplicius the Cilician,[3] Eulalius the Phrygian, Priscianus the Lydian, Hermeias[4] and Diogenes from Phoenicia, Isidorus of Gaza.[5] All of these returned home, bidding farewell to the hospitality of the barbarian; nevertheless they benefited from the visit not for a short time or in negligence, but from [this visit] their subsequent life turned out with a heart-pleasing and very pleasant [result]. For as the Romans and the Persians made a treaty and a covenant, part of what they wrote was that those men should return to their own customs and live in peace thereafter in their own homes, not being forced to hold any opinions beyond what seemed right to them or to change their inherited beliefs.[6]
Greek Original:
Presbeis: hoti houtoi êsan hoi philosophoi hoi es Persida diapresbeusamenoi sun Areobindôi: Damaskios ho Suros, Simplikios ho Kilix Eulalios te ho Phrux, Priskianos ho Ludos, Hermeias te kai Diogenês hoi ek Phoinikês, Isidôros ho Gazaios. houtoi pantes oikade apenostêsan, chairein eipontes têi tou barbarou philoxeniai: kai apônanto de homôs tês ekdêmias ouk en brachei tini kai êmelêmenôi, all' hothen autois ho ephexês bios es to thumêres te kai hêdiston apeteleutêsen. hôs gar hoi Rhômaioi kai Persai spondas ethento kai sunthêkas, meros hupêrche tôn kat' autas anagrammenôn to dein ekeinous tous andras es ta sphetera êthê kationtas bioteuein adeôs toloipon eph' heautois, ouden hotioun pera tôn dokountôn phronein ê metaballein tên patrôian doxan anankazomenous.
Notes:
Agathias, Histories 2.29-31. On the visit of the philosophers to the Persian king Khusrau at Ctesiphon, see Athanassiadi's introduction, Part VI "The Return."
[1] Areobindos/Areovindus: alpha 3823, omicron 936, pi 2251.
[2] Damascius: delta 39.
[3] Simplicius: sigma 448.
[4] Hermeias: epsilon 3036.
[5] Apparently not the same as Isidore of Alexandria, for whom see iota 631.
[6] In other words, they would not be required to convert to Christianity.
Reference:
Damascius, The Philosophical History, ed. P. Athanassiadi (Athens 1999), pp. 48-53
Keywords: biography; Christianity; ethics; geography; historiography; history; philosophy; politics; religion
Translated by: Catharine Roth on 14 December 2005@22:48:02.
Vetted by:
David Whitehead (another headword; more keywords; cosmeticules) on 15 December 2005@03:05:23.
Catharine Roth (added cross-references) on 11 August 2010@16:52:25.
David Whitehead (more keywords; cosmetics) on 12 August 2010@03:01:11.
David Whitehead on 1 November 2011@06:17:03.
Catharine Roth (tweaked translation) on 29 December 2014@01:19:00.
Catharine Roth (coding) on 11 July 2015@16:50:27.
Catharine Roth (tweaked note 6, at the instigation of Ari Belenkiy.) on 28 December 2017@23:06:03.

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