Worth and courage. Spirit, profit.[1]
"For this child brings such will to light."[2]
And Aristophanes in Clouds [writes]: "he has a will which is not cowardly."[3] That is, daring. And elsewhere: "wild will."[4] That is, warlike thought. And elsewhere: "[she] has displayed another thought even more refined than the first!"[5] And elsewhere: "I will show myself courageous in will and watching oregano."[6] Meaning watching sharply.
Herodotus [writes]: "Artemisia went out with the army with will and courage, without any compulsion."[7]
[Aristophanes writes] regarding Euripides and Aeschylus: "both had courage which was not cowardly, minds not idle. One should expect Euripides on the one hand to say something refined and polished; and on the other Aeschylus, on the attack, to toss up great dust clouds of words, pulling up speeches root and branch."[8]
The [word] lh=mma written with two mus [means] "propositions" in Aristotle, which is to say, "inquiry." Inquiry is the cause of answering, which is that from which comes a syllogism; which is also called lh=mma. And [here is an example of] the proposition of a one-premise [syllogism]: for example, you breathe; therefore, you are alive. For what is omitted is clear: whatever breathes lives. Enthymemes are also similar, [such as] "they are worthy of punishment, for they are temple-robbers." What is omitted is that "those who are temple-robbers are worthy of punishment."[9]