What they now call a half-xestes.[1]
[So called] because that is where material [
hylĂȘ] lies [
keisthai].[2]
A kind of cup with the same name as the liquid vessel, like a choinix.
And a kind of measure.[3] And the hollow [part] of the bone, in which the head of the thigh bone turns.[4]
And what is used to carry loads, which was first invented by
Protagoras: for he was a porter.[5]
Kotulê: ho nun kalousin hêmixeston. para to ekei keisthai tên hulên. eidos potêriou homônumou tôi angeiôi tôi hugrôi, hôs choinix. kai eidos metrou. kai to koilon tou osteou, entha hê kephalê tou mêrou enstrephetai. kai eph' hês ta phortia bastazousin, hên prôtos epheure Prôtagoras: phormophoros gar ên.
[1] Variations of the definition appear in the
scholia to
Aristophanes,
Plutus [
Wealth] 436, 737, 1054, as well as
epsiloniota 184. The kotyle was a measure of volume/capacity (wet or dry), equating in present-day terms to around a quarter of a litre. A xestes was defined to be twice the size of the kotyle.
[2] The
Etymologicum Gudianum attempts the same derivation for
oi)=kos "house".
[3] LSJ s.v.
kotu/lh 1 gives both as definitions of
kotu/lh --- "small vessel, cup". This appears to be distinguishing the two senses, but is in fact a garbling of Aristonicus,
De Signis Iliadis 22.494 (also in the
scholia ad loc.): "
pu/rnon and
kotu/lh are used synonymously [in
Odyssey 17.12] for a vessel for liquids." (Incorrect: the
pu/rnos is a loaf of bread.)
LSJ defines
xoi=nic as only a measure, and not a vessel, so it is not a parallel formation. While the
kotu/lh was primarily a liquid measure (LSJ s.v. 3) and only occasionally a dry measure (LSJ s.v. 3b), the
xoi=nic was a dry measure.
[4] LSJ s.v. 2: socket, especially hip-socket:
Homer,
Iliad 5.306. This sense derives, like "cup", from the primitive meaning "something hollow". The definition is taken from the
scholia ad loc.
[5] This is a garbling of
Aristotle fr. 1.7.63 Rose =
Diogenes Laertius 9.53: what is so defined is the
kaloume/nhn tu/lhn, "the so-called shoulder-pad".
Protagoras' career is also mentioned in
phi 610.
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