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Headword: Ioulianos
Adler number: iota,436
Translated headword: Ioulianos, Iulianus, Julian [of Halicarnassus]
Vetting Status: high
Translation:
[Julian] of Halicarnassus desired to renew the evil teaching of Severus, claiming that the body of Christ our God was incorruptible, that is, [because of] the union in the womb of his divinity and his body, even earlier than the resurrection of Christ from the departed. It remains to infer from this that it was not by some activity [of their own] that the Jews tortured and killed the Christ. So as the opinion was lame and weak, it was rejected by the ancient divinely-inspired fathers. Then indeed Julian not thinking appropriately either because of old age or because of excessive concern for Christ, falling away from the true and accurate opinion, or because someone else changed his teaching -– for this is whispered, that a priest of some city introduced this most wicked opinion to Julian … so he was about to proclaim the correct teaching of Christ, and he sent Marinus of Carrhae the city in Syria to confirm the dogma throughout the East, if he had not departed from men after a short time.[1]
This Julian became the most eager defender of the heresy of Severus, [although] Severus said that Christ had one nature and accepted the distinction in Christ, but Julian like Severus said that [Christ had] one nature, but he rejected the distinction.[2]
Greek Original:
Ioulianos, Halikarnaseus, anarrôsai êboulêthê tên Sebêrou kakodoxian, aphtharton einai phaskôn to sôma tou Christou kai theou, autês ge dêpou tês en têi nêduï tês theotêtos henôseôs kai tou sômatos, kai prôên ge tês ek tôn katoichomenôn tou Christou anastaseôs. loipon ek tou toioude eisagesthai, ouk energeiai tini tous Ioudaious aikisasthai te kai thanatôsai ton Christon. hate oun skazousa te kai ouk errômenê hê doxa, pros tôn palai thespesiôn paterôn exôthistheisa etunchane. tote dê Ioulianos eite hupo tou gêrôs ta kairiôtata ou phronôn eit' oun huperbolêi tês pros Christon epimeleias, tês alêthous te kai aptaistou doxês epekeina ekpesôn, eite kai heterou tinos anadidaxantos: hupopsithurizetai gar kai touto, hôs poleôs tinos hiereus tautên dêpou tên kakistên doxan Ioulianôi eisêgêsato: emellen oun tên orthognômona tou Christou doxan diakêruttein: kai dê Marinon ton apo Karrôn tês en Suriai poleôs esteilen ana tên heô bebaiôsai to dogma, ei mê meta brachun chronon ôicheto ex anthrôpôn. hoti ho Ioulianos houtos tês Seuêrou kakodoxias prostatês egeneto euthumotatos, Seuêrou men mian phusin legontos ton Christon kai tên en tôi Christôi diaphoran dechomenou, Ioulianou de mian men kata Sebêron phaskontos phusin, anairountos de tên diaphoran.
Notes:
Julian, bishop of Halicarnassus, was a leader of the Monophysites in the 6th century: biography at web address 1.
On Severus of Antioch, see alpha 852, sigma 271.
[1] cf. Photius, Bibliotheca p.105a35 sqq. (and kappa 1189 for the final part).
[2] George the Monk, Chronicon 473.7-12. The "distinction" in question is that between the body of the Lord and the Word of God.
Associated internet address:
Web address 1
Keywords: biography; Christianity; ethics; geography; historiography; religion
Translated by: Catharine Roth on 5 June 2006@01:08:55.
Vetted by:
David Whitehead (x-ref; more keywords; cosmetics) on 5 June 2006@03:42:09.
David Whitehead (tweaking) on 13 January 2013@06:13:04.
Catharine Roth (updated link) on 18 January 2013@01:03:30.
Catharine Roth (coding) on 8 November 2014@00:12:42.
David Whitehead (typo) on 26 April 2016@10:57:25.

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