A philosopher, Syrian by descent, from both Laodicea and Larissa, a city of Syria;[1] a pupil of Syrianus and the schoolmate of Proclus, according to Damascius.[2] He was a capable man in mathematics, but rather superficial in other philosophical matters. As a result, he also perverted many of Plato's opinions with his own. Although he corrupted them, he nonetheless gave a satisfactory defense to Proklos, who had written to him an entire treatise that, according to its title, was a purification of Plato's opinions. He was not even strong enough in his way of life that one could truly call him a philosopher. At Athens Asklepios prophesied the same remedy for the Athenian Plutarch and for the Syrian Domninos: the latter was frequently spitting blood and had brought this as the name of his ailment; the former suffered from some other sickness. The remedy was to stuff oneself with pork. Now Plutarch did not submit to this cure, even though it was not a traditional religious offence for him, but arose from sleep, propped himself up on the couch on his elbow, looked towards the cult statue of Asklepios (since he happened to be sleeping in the anteroom of the shrine)[3] and said, "What, my lord, have you commanded[4] for the Jew who is sick with this illness? Since surely you would not have ordered that man to fill himself with pork." So he spoke, and Asklepios from the statue immediately prescribed another treatment for his illness: a very fitting utterance indeed. But Domninos, contrary to the traditional law of Syrians, persuaded by the dream and failing to follow the example of Plutarch, then and ever afterwards consumed pork. It is said that if he somehow went one day without tasting it he was afflicted with the full force of his illness until he gorged himself. Asklepiodotos as a youth is said to have encountered Domninus when he had grown old, and to have seen a man somewhat excessive and stiff, who did not deign to speak at length with those he met, whether private individuals or foreigners: not even with those who could claim some distinction. Asklepiodotos was unconcerned that he would also be treated rather harshly, since he did not think he ought to agree with Domninus about some numerical theorem or other because he was a young man, nor to submit meekly, but rather to debate the argument so forcefully that Domninos no longer admitted him into his company.[5]