= Apollonius Sophistes, Lexicon Homericum 2.4. Likewise in Hesychius alpha7; Photius, Lexicon alpha4 Theodoridis; Etymologicum Gudianum 1.12. This form of the adjective is the neuter nominative singular, as at Homer, Odyssey 11.575 (web address 1).
All but the last word of this entry is absent from ms M (= Marcianus 448), as are the last several words of alpha 1 (a and b).
[1] cf. alpha 750.

This form of the headword, the nominative singular masculine/feminine, is unattested outside lexicography; however, plural forms occur frequently in hexameter poetry, in the formula xei=res a)/aptoi or xei=ras a)a/ptous (usually interpreted as 'irresistable hands'); e.g. Homer, Iliad 8.450 (web address 1).
[1] The etymological comments that follow occur only in mss G (= Parisinus 2623) and T (= Vaticanus 881); cf. Herodianus 3.2.30.
[2] This etymology, alpha-privative + a(/ptomai ('touch'), is the one most commonly accepted nowadays. See LSJ s.v. (web address 2) and Schwyzer, DGE. Yet there is reason for doubt, and the correct Homeric form (attested already by Aristophanes of Byzantium) may actually be a)ept-. See Chantraine s.v. a)/aptos.

The headword is the first person singular, aorist indicative middle/passive, of a)a/w (LSJ entry at web address 1). It is found frequently in epic poetry, e.g. Homer Iliad 9.116 (web address 2).
[1] Up to this point the entry = Synagoge (Codex B) alpha3 (Lexica Segueriana 3.8 Bachmann).
[2] From here on the entry is very similar to Apollonius Sophistes, Homeric Lexicon 1.19, and Hesychius alpha25.

The headword is aorist active infinitive, glossed with four others. The entry = Photius, Lexicon alpha9 Theodoridis, and similar material can be found in Synagoge (Codex B) alpha4 (Lexica Segueriana 3.5-7). Compare also Etymologicum Gudianum 1.8. This particular form is unattested outside lexicography, though it appears as an entry in Apollonius Sophistes, Homeric Lexicon 2.5, and is presumably related to such Homeric forms as we find at alpha 7.
[1] This meaning is unattested for the verb a)a/w (LSJ entry at web address 1).
[2] In that one loses consciousness and control in sleep, as in Homer Odyssey 10.68 (web address 2).

A word from epic poetry, e.g. Homer, Iliad 5.892 (web address 1), with metrical reduplication of the initial alpha (cf. LSJ s.v. a)/sxetos at web address 2). The headword and the gloss are both masculine/feminine nominative singular.
[1] A related but not identical word (a)katakra/thton) is used to gloss the neuter form of the headword at Etymologicum Magnum 1.32.

The headword is the third person plural, aorist indicative active, of a)bake/w. This form is found only in Homer, Odyssey 4.249 (web address 1), and the many lexicographical notices generated by it. Of those the most similar to this entry are Photius, Lexicon alpha22 Theodoridis, and Etymologicum Magnum 2.30-31. Compare also Apollonius Sophistes, Homeric Lexicon 2.16; Hesychius alpha54. The glosses offered here and elsewhere probably represent semantic extrapolation from the Homeric context: When Odysseus comes in disguise to Troy, Helen knows who he is but the rest of the people in Troy a)ba/khsan. The translation of the headword, on the other hand, reflects the verb's probable etymological connection with the verb ba/zw 'speak', and the adjective a)bakh/s ('speechless', 'tranquil'). Cf. Chantraine s.v. a)bakh/s, a connection that is sometimes mentioned as a possibility in the ancient scholarship.

For the headword see LSJ s.v. a)/bale (web address 1). The entry = Photius, Lexicon alpha26 Theodoridis, and, with the exception of the repetition of the headword within the entry (see note 2), also Synagoge alpha1 (Lexica Segueriana 3.10), Hesychius (s.v. a)/ ba/le, alpha60) and Apollonius Sophistes, Homeric Lexicon 2.15. The word does not occur in the extant text of Homer, but there are other literary attestations including Callimachus fr. 619 Pfeiffer, and Greek Anthology 7.583.1 (Agathias Scholasticus).
cf. generally alpha 14.
[1] For more on ei)/qe see epsiloniota 55.
[2] Apparently the beginning of a quotation, perhaps from one of the works mentioned above; otherwise the repetition of the headword is hard to explain. See Theodoridis' note.

= Harpocration s.v. (A2 Keaney).
The point is that the alpha prefix intensifies, rather than negates as it usually does: LSJ entries for a)/bios (A) and (B) at web address 1. On the different alpha prefixes, see LSJ.
[1] Antiphon (the sophist) B87 F43 Diels-Kranz.
[2] Homer, Iliad 11.155 (web address 2): e)n a)cu/lw|... u(/lh|, of a forest fire falling in "a wood with much dead timber," and thus spreading rapidly. On the meaning of this adjective see Lexikon des frühgriechischen Epos I (fasc. 6, 1969) 974-75. (Although LSJ correctly defines cu/lon as 'timber', the entry there for a)/culos erroneously assumes alpha privative and is misleading.)

This rare adverb occurs in -- and is surely extracted from -- a fragment of the epic poet Panyassis (pi 248) preserved in Athenaeus, Deipnosophists 2.36D (2.3 Kaibel); it refers there to intemperate drinking.
See also Etymologicum Magnum 3.24 and other lexica.

Same entry, according to Adler, in the Ambrosian Lexicon (4).
Ableros is a Trojan killed by Antilochos in Homer, Iliad 6.32 (accusative case there: web address 1 below).

[1] Here the headword adjective is glossed as if it were a neuter plural, but see next note.
[2] cf. the scholia to Homer, Iliad 4.117-118, where this accusative singular phrase occurs, albeit with other words intervening (web address 1 below).

The headword adjective is feminine accusative singular. It is extracted from Homer, Iliad 5.337, where it refers to Aphrodite's hand; cf. the scholia there.
[1] Same or similar glossing in other lexica (references at Photius alpha42 Theodoridis); and cf. beta 340. This seems to be an error, however: blhxro/s is well attested as meaning "weak" by itself: see web address 1 for the LSJ entry. The lexica mistake the copulative alpha in the headword for an alpha privative.
[2] Aelian fr. 182d Domingo-Forasté (179 Hercher): cf. Homer, Odyssey 11.135 (web address 2 below). The preceding fragment, quoted at tau 596, shows that the subject is a woman.

Attested only here and, according to Adler, in the Ambrosian Lexicon in this form ending eta-xi; nevertheless this is surely Abriorix (a.k.a. Ambiorix), leader of the Gallic Eburones against Julius Caesar in 54-53 BCE.

Same entry, according to Adler, in the Ambrosian Lexicon (44).
The headword adjective is attested most commonly in the plural; see e.g. Homer, Iliad 13.41.
LSJ s.v. (web address 1 below) notes that the initial alpha of the word is sometimes (as here) copulative but can also (e.g. in Apollonius Rhodius) be privative, i.e. noiseless.

Though the headword verb is presented here (and in some other lexica) in the paradigmatic first person singular, present indicative, its only appearance outside lexica etc. is in Homer, Iliad 10.65 (web address 1), where it is in the first person plural, aorist subjunctive active a)brota/comen (in the construction after a command + mh/: Chantraine, Grammaire homérique, vol. 2, pp. 208-209, paras. 307-308). Agamemnon tells Menelaus to stay where he is, 'in case we somehow miss each other on the way, for there are many paths in the camp').
The verb is formed with the deverbative suffix -a/zw from the Aeolic aorist a)/broton, h)/mbroton (eta 286) of a(marta/nw, i.e. the verb in the present gloss; cf. alpha 1495, alpha 1499, and H.J. Mette in Lexikon des frühgriechischen Epos 1.81-19, citing Risch and Schwyzer.
The glossing derives from Apollonius the Sophist [Apollonius(11) in OCD(4)], Homeric Lexicon 3.1 (= Hesychius alpha205, and cf. Etymologicum Gudianum 3.25ff., Eustathius Commentary on Iliad 10.65), probably following Aristarchus, on Homer's plural.

The headword occurs as an adjective describing night in Homer, Iliad 14.78 (web address 1). It recurs at Sophocles fr.269c 20 (of the darkness of death); and it is also a textual variant at (?)Aeschylus, Prometheus Bound 2 (applied to 'wilderness').
With the exception of this last instance (and contrary to the present entry), the word is best understood as a doublet for a)/mbrotos, 'immortal' (alpha 1540). See LSJ s.v. at web address 2.
[1] Addendum lacking, Adler reports, in mss AS.

[1] = Lexicon Ambrosianum 82, according to Adler. In fact two cities of this name are known: one on the Asiatic shore of the Hellespont (Barrington Atlas map 51 grid G4; present-day Maltepe) and Abydos/Ebot in Upper Egypt (Barrington Atlas map 77 grid F4); without much doubt, the former is meant here. (In Hesychius alpha23 the gloss is fuller -- 'a Trojan city of the Hellespont'. Latte regards the entry as prompted by Homer, Iliad 2.836, accusative case, although similar wording appears in a late scholion to Iliad 17.584, where the adverbial derivative a)budo/qi appears -- see n. 3 below). See also alpha 100, sigma 465, and generally OCD(4) s.v.
[2] = the first sentence of Pausanias the Atticist alpha3 and Photius alpha63 Theodoridis; cf. also Zenobius 1.1, s.v. *)abudhno\n e)pifo/rhma (alpha 100), and Kassel-Austin, PCG III.2 p.376 on Aristophanes fr. 755. See generally sigma 1330, sigma 1331, sigma 1332.
[3] Probably from commentary to Homer, Iliad 17.584, the only literary attestation of this adverb prior to Musaeus Grammaticus (5/6 CE); cf. Apollonius Dyscolus On Adverbs 2.1.1.164.
[4] = Synagoge Codex B alpha44, but in the better mss of Photius (Lexicon alpha64 Theodoridis) the adjective (in a nominative-case entry) is a)/buqos ('bottomless'), surely correctly; cf. alpha 104. The ultimate source may be Plato, Parmenides 130D, though there too the text is uncertain: perhaps ei)/s tin' a)/buqon fluari/an (web address 1), though the alternatives include ei)/s tina bu=qon fluari/as. On the adjective a)/buqos, a synonym for a)/bussos, see the LSJ entry at web address 2.
[5] There are many literary attestations of this form of the ethnic adjective (nominative singular masculine), beginning with Herodotus 4.138. For an instance in the Suda see pi 71.

See also alpha 105.
[1] This comment on Ionian pronunciation comes from the scholiast on Aristophanes, Frogs 138, quoted later in the entry.
[2] In Homer, Odyssey, where bussodomeu/w occurs most frequently, it has the sense "brood over."
[3] cf. Etymologicum Magnum 4.44. These are principal parts of the verb bu/w, which means "to stuff," followed by buso/s, which does not exist according to LSJ. Probably this is a mistake for busso/s, "depth of the sea" (cf. beta 598, busso/n). The Suda generally has little concern for the distinction between single and double consonants. The author thus seems to propose a very dubious etymology: that a)-bussos literally means "unstuffable" -- i.e., unable to be entered. [Ms M (= Marcianus 448) omits this sentence.]
[4] Aristophanes, Frogs 137-8 (web address 1).
[5] "Silver" [a)rgu/rion] is a neuter noun in Greek, while lake [li/mnh] in the previous sentence is feminine; the point is that the same form a)/busson is used with both. The sentence quoted here is actually part of a scholion to Aristophanes, Lysistrata 173 (web address 2); Aristophanes uses the phrase to\ a)rgu/rion to\ a)/busson in that line itself.
[6] Psalm 103:6 LXX. See again under pi 1083.
[7] Psalm 41:8 LXX.
[8] Referring to the continuation of Psalm 41:8 LXX, "all thy waves and thy billows are gone over me" (KJV).
[9] From Theodoret's commentary (PG 80.1173) on Psalm 41:8 LXX.

Same entry in Photius, and the same or very similar ones in the paroemiographers. This version of the proverb is the second half of a line of hexameter verse (complete with the particle d'); there are slight variants in (e.g.) the scholia to Homer, Iliad 1.349.

Epic & tragic adjective: LSJ entry at web address 1.
[1] Same glossing, according to Adler, in the Ambrosian Lexicon (130); see also Hesychius s.v. a)ga/kleitoi, and the scholia to Homer, Iliad 3.59.
[2] Homer, Iliad 18.45 (of the Nereid Galateia).

See also alpha 132, alpha 133, alpha 135, alpha 136.
[1] Again under alpha 133. Also in Photius, other lexica, and various scholia (e.g. to Homer, Odyssey 8.509, and Aristophanes, Wasps 303).
[2] Aelian fr. 65b Domingo-Forasté (part of 62 Hercher), on an unscrupulous (but unnamed) sculptor.

The (neuter) headword is the plural of alpha 131 (and cf. alpha 132). It is perhaps, though not necessarily, quoted from somewhere.
[1] Homer, Iliad 4.144 (web address 1), on an ivory cheek-piece for a horse.
[2] This fragment of Hesiod (142 Merkelbach-West, 233 Rzach) is not known from any other source. It may pertain to the story of Europa in the Catalogue of Women.
[3] Pindar, Nemean Odes 10.125 (67 Bowra): web address 2.
[4] Euripides, Alcestis 613: web address 3.
[5] Already at alpha 131.
[6] Used as prizes for victors in competition.
[7] Same material in Photius (Lexicon alpha92 Theodoridis) and elsewhere; cf. Kassel-Austin, PCG II p.365 (on Antiphanes fr.102).

[1] The headword phrase occurs at Aristophanes, Acharnians 489 (web address 1). For the comment, cf. Timaeus, Platonic Lexicon s.v. a)/gami.
[2] Aelian fr.125b Domingo-Forasté (122 Hercher). The allusion is presumably to something in Homer, Iliad 3 (where Menelaus and Paris fight a duel).
[3] Philostratus, Life of Apollonius of Tyana 4.23; again (in part) at alpha 805.

Homer, Iliad 1.420 (web address 1 below) and again at 18.186 (web address 2).
From *aga-snighw-; cf. nu 294, nu 436.
Likewise or similarly in other lexica; references at Photius alpha105 Theodoridis.

(For this headword see already under alpha 145.)
Same or similar entry in other lexica (references at Photius alpha106 Theodoridis), and see also the scholia to Homer, Iliad 24.772, where the headword occurs in the dative case.