[1] Aristophanes, Plutus [Wealth] 1052 (web address 1). The first sentence is derived from scholia to this passage, and this may also be true of the rest of the entry.
[2] That is, it is "ah! ah!", not "ha! ha!" A difference registered in Greek by the orientation of a small breathing mark that is easily reversed in transcription, especially since by the time the Suda was compiled the initial 'h' had ceased to be pronounced.
[3] i.e. a)\ a)/ is two words, a)a/ would be one.
[4] Greek Anthology 1.34.2; again (with slight variations) at mu 389 and sigma 664.
[5] This gloss-less addendum is actually a separate entry that occurs only in ms S. (In Adler's numbering system this is designated alpha 1b, while the main entry is alpha 1a.) Apparently this is a reference to the Hebrew month of Av, attested with this Greek spelling only in Joannes Lydus, De mensibus 3.22.

The headword is the first person singular, aorist indicative middle/passive, of a)a/w (LSJ entry at web address 1). It is found frequently in epic poetry, e.g. Homer Iliad 9.116 (web address 2).
[1] Up to this point the entry = Synagoge (Codex B) alpha3 (Lexica Segueriana 3.8 Bachmann).
[2] From here on the entry is very similar to Apollonius Sophistes, Homeric Lexicon 1.19, and Hesychius alpha25.

A word from epic poetry, e.g. Homer, Iliad 5.892 (web address 1), with metrical reduplication of the initial alpha (cf. LSJ s.v. a)/sxetos at web address 2). The headword and the gloss are both masculine/feminine nominative singular.
[1] A related but not identical word (a)katakra/thton) is used to gloss the neuter form of the headword at Etymologicum Magnum 1.32.

An etymology for the name of the prophet Habakkuk (in the Septuagint, Ambakoum or Avvakoum), based on two Aramaic words found in the New Testament. The Suda is drawing from older onomastica; the same etymology is found in the Origenistic lexicon (see bibliography).
[1] See already alpha 10. The Hebrew/Aramaic אבּא abba means father.
[2] The Hebrew/Aramaic קום kūm means arise; it can also be used to mean awake.
[3] Mark 5:41 (web address 1); not in the other Gospels, but several times in patristic literature.
[4] The Suda is correct. The doubling of the בּ is indicated by its dot (dagesh); unlike Greek, Hebrew and Aramaic do not replicate doubled letters.

For the headword see LSJ s.v. a)/bale (web address 1). The entry = Photius, Lexicon alpha26 Theodoridis, and, with the exception of the repetition of the headword within the entry (see note 2), also Synagoge alpha1 (Lexica Segueriana 3.10), Hesychius (s.v. a)/ ba/le, alpha60) and Apollonius Sophistes, Homeric Lexicon 2.15. The word does not occur in the extant text of Homer, but there are other literary attestations including Callimachus fr. 619 Pfeiffer, and Greek Anthology 7.583.1 (Agathias Scholasticus).
cf. generally alpha 14.
[1] For more on ei)/qe see epsiloniota 55.
[2] Apparently the beginning of a quotation, perhaps from one of the works mentioned above; otherwise the repetition of the headword is hard to explain. See Theodoridis' note.

This entry occurs after alpha 17 in ms A (= Parisinus 2625), after alpha 9 in ms S (= Vaticanus 1296) and in the margin of ms D (Bodleianus Auct. V 52).
[1] The given form is a dative plural of a)/bac, ("abacus"), and the lexicographer explains it by reference to the diminutive a)ba/kion. The primary sense is a table topped by a slab, or the slab itself; a "calculator" is a secondary meaning.
[2] Symeon Metaphrastes (also known as the Logothete ('Lawmaker')) Patrologia Graeca 115.837c. On Thecla, cf. tau 1108.

Same entry, according to Adler, in the Ambrosian Lexicon (74), and cf. more generally the scholia to Apollonius Rhodius, Argonautica 1.932 (where the genitive case occurs), on which see further below.
Abarnis lay on the southern shore of the Propontis (Sea of Marmara), between Parion and Lampsakos; Barrington Atlas map 51 grid H4. According to Stephanus of Byzantium s.v. *)/abarnos (sic), Abarnos and Aparnis were also attested versions of its name.
A scholium to Apollonius Rhodius, Argonautica 1.932 (repeated in more legible form in Etymologicum Magnum 2.11-28) provides an etymological explanation of the origin of the name in Aphrodite's refusal (a)parnh/sasqai) to recognize her offspring Priapos, who was born in the region.

= Synagoge alpha4 (Lexica Segueriana 3.14); Photius, Lexicon alpha30 Theodoridis; perhaps ultimately derived in part from Phrynichus (Praeparatio rhetorica fr. 39 de Borries); cf. Hesychius alpha89 and a cluster of related entries: alpha 2276, Hesychius alpha4899, Synagoge alpha589, Photius alpha1845.
[1] ba/sanos can mean both the touchstone itself and the testing process. See beta 139, and cf. beta 137.
[2] Aelian fr.9 Hercher (= 9 Domingo-Forasté). The version of the entry at Synagoge alpha4 includes the information that this is from the third book of the work in question.