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Headword:
*)\a
a)/
Adler number: alpha,1
Translated headword: ah! ah!
Vetting Status: high
Translation: In
Aristophanes an adverb accompanying surprise and command. "Ah! ah! Don't get that torch near me!"[1]
'Ah! ah!' must be read separately, not elided; and they both have smooth breathing.[2]. For if they were read together as one word, there would be no need of two accent marks.[3] "Ah" marks surprise, but "ha ha" is for awe, as
Agathias says in the
Epigrams: "ha, a very daring wax it was that formed..."[4]
Aab.[5]
Greek Original:#
Notes:
[1]
Aristophanes,
Plutus [
Wealth] 1052 (web address 1). The first sentence is derived from
scholia to this passage, and this may also be true of the rest of the entry.
[2] That is, it is "ah! ah!", not "ha! ha!" A difference registered in Greek by the orientation of a small breathing mark that is easily reversed in transcription, especially since by the time the Suda was compiled the initial 'h' had ceased to be pronounced.
[3] i.e.
a)\ a)/ is two words,
a)a/ would be one.
[4]
Greek Anthology 1.34.2; again (with slight variations) at
mu 389 and
sigma 664.
[5] This gloss-less addendum is actually a separate entry that occurs only in ms S. (In Adler's numbering system this is designated
alpha 1b, while the main entry is
alpha 1a.) Apparently this is a reference to the Hebrew month of Av, attested with this Greek spelling only in Joannes Lydus,
De mensibus 3.22.
Associated internet address:
Web address 1
Keywords: chronology; comedy; dialects, grammar, and etymology; poetry
Translated by: Anne Mahoney on 9 November 1999@09:47:43.
Vetted by:
Headword:
*)aasa/mhn
Adler number: alpha,7
Translated headword: I was addled
Vetting Status: high
Translation: [Meaning] I did wrong, I slipped up;[1] I was damaged,[2] in the sense of "I was overcome by folly."
Greek Original:*)aasa/mhn: h(/marton, e)sfa/lhn: e)bla/bhn, oi(=on a)/th| perie/peson.
Notes:
The headword is the first person singular, aorist indicative middle/passive, of
a)a/w (LSJ entry at web address 1). It is found frequently in epic poetry, e.g.
Homer Iliad 9.116 (web address 2).
[1] Up to this point the entry =
Synagoge (Codex B) alpha3 (
Lexica Segueriana 3.8 Bachmann).
[2] From here on the entry is very similar to Apollonius Sophistes,
Homeric Lexicon 1.19, and
Hesychius alpha25.
Associated internet addresses:
Web address 1,
Web address 2
Keywords: definition; dialects, grammar, and etymology; epic; ethics; poetry; religion
Translated by: Anne Mahoney on 21 August 1998@16:50:10.
Vetted by:
Headword:
*)aa/sxetos
Adler number: alpha,9
Translated headword: irresistible
Vetting Status: high
Translation: [Something someone/something] uncontrollable.[1]
Greek Original:*)aa/sxetos: a)kra/thtos.
Notes:
A word from epic poetry, e.g.
Homer,
Iliad 5.892 (web address 1), with metrical reduplication of the initial alpha (cf. LSJ s.v.
a)/sxetos at web address 2). The headword and the gloss are both masculine/feminine nominative singular.
[1] A related but not identical word (
a)katakra/thton) is used to gloss the neuter form of the headword at
Etymologicum Magnum 1.32.
Associated internet addresses:
Web address 1,
Web address 2
Keywords: definition; dialects, grammar, and etymology; epic; meter and music; poetry
Translated by: Anne Mahoney on 21 August 1998@16:55:57.
Vetted by:
Headword:
*)abbakou/m
Adler number: alpha,12
Translated headword: Habakkuk, Avvakoum
Vetting Status: high
Translation: [A name meaning] father of awakening. For the [word] abba means father,[1] and koum means awakening.[2] So also in the Holy Gospel: "Talitha, koum," that is, "young girl, get up."[3] From which [it is] clear that Abbakoum must be written with double b.[4]
Greek Original:*)abbakou/m: path\r e)ge/rsews. to\ me\n ga\r a)bba= shmai/nei path/r, to\ de\ kou\m e)/gersis: w(s kai\ para\ tw=| qei/w| eu)aggeli/w|: talhqa\, kou/m, h)/goun h( pai=s e)gei/rou. o(/qen dh=lon, o(/ti dia\ tw=n du/o bb grapte/on to\ *)abbakou/m.
Notes:
An etymology for the name of the prophet Habakkuk (in the
Septuagint, Ambakoum or Avvakoum), based on two Aramaic words found in the New Testament. The Suda is drawing from older onomastica; the same etymology is found in the Origenistic lexicon (see bibliography).
[1] See already
alpha 10. The Hebrew/Aramaic אבּא
abba means father.
[2] The Hebrew/Aramaic קום
kūm means arise; it can also be used to mean awake.
[3]
Mark 5:41 (web address 1); not in the other Gospels, but several times in patristic literature.
[4] The Suda is correct. The doubling of the בּ is indicated by its dot (dagesh); unlike Greek, Hebrew and Aramaic do not replicate doubled letters.
Reference:
Paul de Lagarde, Onomastica Sacra, p. 200, line 14-15
Associated internet address:
Web address 1
Keywords: children; Christianity; definition; dialects, grammar, and etymology; gender and sexuality; imagery; religion; women
Translated by: Anne Mahoney on 21 August 1998@16:59:43.
Vetted by:
Headword:
*)aba/le
Adler number: alpha,13
Translated headword: would that
Vetting Status: high
Translation: [Meaning] o that.[1] "Would that [...]."[2]
Greek Original:*)aba/le: ei)/qe a)ba/le.
Notes:
For the headword see LSJ s.v.
a)/bale (web address 1). The entry =
Photius,
Lexicon alpha26 Theodoridis, and, with the exception of the repetition of the headword within the entry (see note 2), also
Synagoge alpha1 (
Lexica Segueriana 3.10),
Hesychius (s.v.
a)/ ba/le, alpha60) and Apollonius Sophistes,
Homeric Lexicon 2.15. The word does not occur in the extant text of
Homer, but there are other literary attestations including
Callimachus fr. 619 Pfeiffer, and
Greek Anthology 7.583.1 (
Agathias Scholasticus).
cf. generally
alpha 14.
[1] For more on
ei)/qe see
epsiloniota 55.
[2] Apparently the beginning of a quotation, perhaps from one of the works mentioned above; otherwise the repetition of the headword is hard to explain. See Theodoridis' note.
Associated internet address:
Web address 1
Keywords: definition; dialects, grammar, and etymology; epic; poetry
Translated by: Anne Mahoney on 22 August 1998@12:45:11.
Vetted by:
Headword:
*)/abaci
Adler number: alpha,16
Translated headword: planks, abacuses
Vetting Status: high
Translation: What we call a)ba/kia.[1] The Lawmaker [says] in the Martyrdom of Saint Thecla: "Tryphaina was overcome by suffering, and was seen lying like the dead on the slabs."[2] So he says.
Greek Original:*)/abaci: toi=s par' h(mi=n legome/nois a)baki/ois. o( *logoqe/ths e)n tw=| th=s a(gi/as *qe/klhs marturi/w|: *tru/faina de\ pa/qei lhfqei=sa nekroi=s o(moi/a pro\s toi=s a)/bacin w(ra=to keime/nh. ou(/tw fhsi/n.
Notes:
This entry occurs after
alpha 17 in ms A (= Parisinus 2625), after
alpha 9 in ms S (= Vaticanus 1296) and in the margin of ms D (Bodleianus Auct. V 52).
[1] The given form is a dative plural of
a)/bac, ("abacus"), and the lexicographer explains it by reference to the diminutive
a)ba/kion. The primary sense is a table topped by a slab, or the slab itself; a "calculator" is a secondary meaning.
[2] Symeon Metaphrastes (also known as the Logothete ('Lawmaker'))
Patrologia Graeca 115.837c. On Thecla, cf.
tau 1108.
Keywords: biography; Christianity; dialects, grammar, and etymology; gender and sexuality; history; mathematics; religion; science and technology; women
Translated by: Anne Mahoney on 22 August 1998@12:53:59.
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Headword:
*)abarni/s
Adler number: alpha,19
Translated headword: Abarnis
Vetting Status: high
Translation: Name of a city.
Greek Original:*)abarni/s: o)/noma po/lews.
Notes:
Same entry, according to Adler, in the
Ambrosian Lexicon (74), and cf. more generally the
scholia to Apollonius Rhodius,
Argonautica 1.932 (where the genitive case occurs), on which see further below.
Abarnis lay on the southern shore of the Propontis (Sea of Marmara), between
Parion and
Lampsakos; Barrington Atlas map 51 grid H4. According to
Stephanus of
Byzantium s.v.
*)/abarnos (sic), Abarnos and Aparnis were also attested versions of its name.
A scholium to Apollonius Rhodius,
Argonautica 1.932 (repeated in more legible form in
Etymologicum Magnum 2.11-28) provides an etymological explanation of the origin of the name in Aphrodite's refusal (
a)parnh/sasqai) to recognize her offspring Priapos, who was born in the region.
Keywords: children; definition; dialects, grammar, and etymology; gender and sexuality; geography; mythology; religion; women
Translated by: Anne Mahoney on 22 August 1998@12:55:54.
Vetted by:
Headword:
*)abasa/nistos
Adler number: alpha,21
Translated headword: untested
Vetting Status: high
Translation: [Meaning someone/something] unexercised or unexamined, unscrutinized. The word comes from the test of the goldsmith's stone, on which they scrutinize gold.[1]
Aelian in his
On Providence used the word 'untested' to mean 'without pain'.[2]
Greek Original:*)abasa/nistos: a)gu/mnastos h)\ a)nece/tastos, a)doki/mastos. ei)/rhtai de\ a)po\ th=s basa/nou th=s xrusoxoi+kh=s li/qou, e)n h(=| dokima/zousi to\ xrusi/on. e)xrh/sato de\ *ai)liano\s e)n tw=| peri\ pronoi/as tw=| a)basa/nistos a)nti\ tou= a)/neu o)du/nhs.
Notes:
=
Synagoge alpha4 (
Lexica Segueriana 3.14);
Photius,
Lexicon alpha30 Theodoridis; perhaps ultimately derived in part from
Phrynichus (
Praeparatio rhetorica fr. 39 de Borries); cf.
Hesychius alpha89 and a cluster of related entries:
alpha 2276,
Hesychius alpha4899,
Synagoge alpha589,
Photius alpha1845.
[1]
ba/sanos can mean both the touchstone itself and the testing process. See
beta 139, and cf.
beta 137.
[2]
Aelian fr.9 Hercher (= 9 Domingo-Forasté). The version of the entry at
Synagoge alpha4 includes the information that this is from the third book of the work in question.
Keywords: athletics; definition; dialects, grammar, and etymology; imagery; law; philosophy; rhetoric; science and technology; trade and manufacture
Translated by: Anne Mahoney on 22 August 1998@12:58:18.
Vetted by:
Headword:
*)abaxqanh=
Adler number: alpha,24
Timeout after 20 seconds; further results omitted.