George the Monk, Chronicon 6.10-7.16.
[1] alpha 425.
[2] kappa 27.
[3] Again at sigma 1580.
[4] Genesis 4:3.

cf. generally alpha 32, alpha 33.
[1] Plato Comicus fr. 64 Kock = 65 K.-A. (Phrynichus 48.11). For "cuckoo" alone, in this sense, see e.g. Aristophanes, Acharnians 598 (web address 1 below), and Hesychius s.v. ko/kkuges.

[1] The entry has begun with two unglossed headwords, a)bolh/twr ('one who meets': LSJ -- web address 1 below) and a)/bolis (attested only here; not in LSJ).
[2] gnw/mwn; cf. gamma 347, kappa 1061.
[3] Accusative plural, evidently quoted from somewhere.

For this adjective see already alpha 70, alpha 73, and alpha 86, and again alpha 88.
[1] Same glossing in other lexica; references at Photius alpha55 Theodoridis.
[2] Greek Anthology 6.54.7 (Paulus Silentiarius). Find further extracts from this epigram, in which a cicada sustains the note from a broken string, at alpha 2994, kappa 2368, lambda 73, pi 670, tau 877, and omega 28.
[3] Attributed by Hemsterhuys to Eunapius; again (in part) at alpha 1860.

All except the first sentence of this entry is reported by Adler as a marginal gloss in manuscripts A (= Parisinus 2625) and M (= Marcianus 448).
[1] cf. Zenobius 1.12.
[2] Yet in classical Attic, the final syllable is short, so the first syllable can have a circumflex: ma=za. See LSJ (web address 1).
[3] Aristophanes, Peace 1 (web address 2); again at alphaiota 280 and alphaiota 299. In the Aristophanes passage the word is not actually used for cakes of barley but for cakes of dung.

360-289 BCE; he ruled Syracuse from 317-289. See generally OCD(4) p.36, under Agathocles(1).
The entry presents a semi-verbatim and mildly abridged extract from Polybius (12.15.2-7: web address 1 below), who is in turn citing, disapprovingly, Timaeus of Tauromenium (FGrH 566 F124b).
[1] On this passage K.J. Dover, Greek Homosexuality (London 1978) p.103 writes: 'The jackdaw here probably sybolises impudence and shamelessness; the buzzard, in Greek triorkhes, having three testicles, presumably symbolises insatiable lust, which is assumed to characterise the true pornos'. Cf. tau 995, where the first part of this quotation reappears.
[2] Probably Theoxene, the daughter or stepdaughter of Ptolemy I Soter and the third wife of Agathokles. See F.W. Walbank, A historical commentary on Polybius (Oxford, 1967) v.2 p.361.
[3] His father owned a large pottery. See Diodorus 19.2.7; 20.63.4. As with equivalent figures in (e.g.) late-C5 Athens, such as Kleon, we see here the conceit that those whose wealth lay in manufacture would actually participate in (and be debased by) the actual manufacturing.
[4] Agathokles assumed the title of king in 305. See Diodorus 20.54.1.

The wordplay of the headword phrase a)gaqw=n a)gaqi/des is hard to render in English. 'Bundles of bounties' might do.
[1] (Same material in Photius.) Again at alpha 2601; and see also nu 77 and tau 147.
[2] Again at pi 2049.
[3] Comica adespota fr. 827 Kock, now 796 K.-A.
[4] cf. Apostolius 1.5, etc.

The headword is present participle, masculine nominative singular, of a)/gamai. Same or similar glossing in other lexica (references at Photius alpha99 Theodoridis). The headword is evidently quoted from somewhere (other than the quotation given here, which has the corresponding plural); extant possibilities begin with Xenophon and Plato.
[1] cf. alpha 138.
[2] Theophylact Simocatta, Histories 2.6.4.

For the (unglossed) headword, again under alpha 163, see generally LSJ s.v.; and cf. alpha 164, alpha 165 alpha 166.
[1] The force of li/an is not self-evident here, but see generally LSJ s.v. (The remainder of the phrase might be a quotation, from Libanius, Oration 18.143.)
[2] Same or similar glossing in other lexica; references at Photius Lexicon alpha94 Theodoridis.

Same entry in Photius, similar ones elsewhere.
LSJ entry at web address 1. See also alpha 162, alpha 163, alpha 164.
[1] cf. Herodotus 3.126 (web address 2) and esp. 8.98 (web address 3).
[2] cf. alpha 4420. The word appears also at Athenaeus, Deipnosophists 3.122A (3.94 Kaibel); Eustathius Commentaries on Homer's Odyssey vol. 2 p. 189.6; Hesychius alpha7814; Plutarch, Alexander 18 (bis); De Alex. fort. virt. 326E; 340C.
[3] Aeschylus, Agamemnon 282f. (web address 4), where the mss have a)gge/lou, an obvious gloss.
[4] Menander, Sikyonios fr.4 Sandbach [= fr 440 Kock].

Similar entries in Hesychius and, especially, Etymologicum Magnum 6.30-34 -- though there the headword is oxytone a)gauro/s. LSJ too (web address 1 below) gives it thus, and understands it as gau=ros [gamma 77, gamma 78] 'with a euphon., stately, proud'; used of a bull in Hesiod, Theogony 832. However, sense 2 there is 'Ion., euphem. for a beggar'.

[1] Likewise in other lexica; references at Photius alpha135 Theodoridis.
[2] Diogenes Laertius 6.79 = Greek Anthology 7.116; cf. again delta 1141, omicron 28. The original reads "a dog's savage bite" (kuno\s a)/grion o)da/c).

Same entry, according to Adler, in the Ambrosian Lexicon.
LSJ s.v. (web address 1) shows both this literal meaning and the extended one of any kind of leader.

The closest comparanda for this entry in its entirety are found in the Platonic Lexicon ascribed to Timaeus (971b.10); Synagoge (Codex B) alpha99; Photius, Lexicon alpha134 and alpha141 Theodoridis; none of these matches up precisely, however. Snippets evidently from the same source appear elsewhere, as noted below.
[1] For the distinction see already alpha 186. Thus far the entry = Synagoge alpha49; cf. Aelius Dionysius alpha17; Eudemus 3.20; Hesychius alpha424, omicron3.
[2] Julian, Oration 7 (205D), where "such-and-such" = the invention of myth. The glosses (minus the quotation) in this and the previous sentence are paralleled in Etymologicum Gudianum 4.3 and Etymologicum Magnum 7.41.
[3] cf. alpha 189.
[4] The reference is probably to Herodotus 2.93.1, where both i)xqu/es a)gelai=oi and the adverb a)gelhdo/n (alpha 191) appear (see web address 1). This etymological information also appears in Harpokration alpha8 Keaney (4.13 Dindorf) as well as in some of the sources cited above.

This noun is attested only in lexicography (besides here, in ps.-Zonaras and, according to Adler, the Ambrosian Lexicon), but cf. generally alpha 183, alpha 186, alpha 187, etc.

See note 4 to alpha 187. The gloss here (for which cf. Hesychius alpha423) appears to be a misinterpretation of the Herodotean phrase.

First in Homer, Iliad 16.160 (in a simile, of wolves: web address 1); see also e.g. Herodotus 2.93 (of fish: web address 2).
Similar entry, according to Adler, in the Ambrosian Lexicon; and see also Hesychius s.v., where Latte confidently asserts that the headword is extracted from the Septuagint (2 Maccabees 3.18).

Same glossing in ps.-Zonaras and, according to Adler, the Ambrosian Lexicon. The headword phrase, possibly a quotation, is otherwise unattested.

The gloss reflects the context of this adverb at its first attested appearance, in Homer, Iliad 2.480-1: a bull in a herd of cattle stands out from it (web address 1). Similar glosses appear in a scholion on this verse, as well as in Hesychius (alpha438) and, according to Adler, the Ambrosian Lexicon.

The ambiguity of this concept, which the entry illustrates, is also noted in LSJ.
[1] Same glossing in Photius and other lexica.
[2] Quotation unidentifiable.
[3] Either way, an etymological gloss (paralleled in Etymologicum Magnum 7.47) on the adjective cognate with the headword; it assumes a link with the adverb a)/gan.
[4] Same or similar glossing in other lexica.
[5] Agathias, Histories 1.21. The Byzantine general, Narses (cf. nu 42), mounts a reliable war horse and rallies his troops against the Franks at the Battle of Ariminum (Rimini, cf. alpha 3884) in 553 CE; cf. Frendo (29-31). For additional context, see epsilon 3550, pi 110, and pi 1234.
[6] Quotation unidentifiable.
[7] Same glossing, according to Adler, in the Ambrosian Lexicon.

Same or similar material in other lexica; references at Photius alpha163 Theodoridis (and see also alpha164). The headword is the aorist infinitive of the verb a)ga/llw, probably quoted from Euripides, Medea 1027; cf. the scholia there.
See also alpha 218.
[1] On the role of woolly wreaths in ancient ritual see LSJ (web address 1) and epsiloniota 184, pi 1304, delta 589. A Homeric "epigram" is also called ei)resiw/nh and designed to accompany the procession (omicron 251 [note 35]).
[2] Eupolis fr. 119 Kock, now 131 K.-A. (using, in fact, a compound of the headword verb).
[3] An approximation of Aristophanes, Peace 396-398.
[4] Hermippus fr. 8 Kock (and K.-A.).

See also alpha 220.
[1] Same or similar material in other lexica; references at Photius alpha165 Theodoridis.
[2] This last clause (not in the other lexica) is perhaps a quotation; if so, it is unidentifiable.

The headword, extracted from the quotation given, is present participle, masculine nominative singular, of a(gi/zw; LSJ entry at web address 1.
[1] Sophocles, Oedipus at Colonus 1495 (web address 2), with scholion.
[2] So too in other lexica. This aorist passive participle in the masculine/neuter genitive plural is evidently quoted from somewhere.
[3] cf. alpha 232, alpha 233, alpha 240.

The headword is dative plural of alpha 248. It is perhaps extracted from the quotation given, though not demonstrably so; there are other extant possibilities in e.g. Theocritus and Oppian.
[1] For this glossing cf. the scholia to Homer, Iliad 18.321, where a)/gke' occurs.
[2] Greek Anthology 6.186.4 (Diocles), dedications to Pan by three brothers; cf. Gow and Page (230-231).

Same or similar entry in other lexica, attributing this syncopated form to the cited passage of Xenophon (references at Photius alpha184 Theodoridis); and see again at alpha 2543.
[1] Xenophon, Art of Horsemanship 8.10, a)na\ kra/tos e)lau/nonta (web address 1). See also Anabasis 1.8.1, e)lau/nwn a)na\ kra/tos.