An etymology for the name of the prophet Habakkuk (in the Septuagint, Ambakoum or Avvakoum), based on two Aramaic words found in the New Testament. The Suda is drawing from older onomastica; the same etymology is found in the Origenistic lexicon (see bibliography).
[1] See already alpha 10. The Hebrew/Aramaic אבּא abba means "father".
[2] The Hebrew/Aramaic קום kūm means "arise"; it can also be used to mean "awake".
[3] Mark 5:41 (web address 1); not in the other Gospels, but several times in patristic literature.
[4] The Suda is correct. The doubling of the בּ is indicated by its dot (dagesh); unlike Greek, Hebrew and Aramaic do not replicate doubled letters.

= Synagoge alpha4 (Lexica Segueriana 3.14); Photius, Lexicon alpha30 Theodoridis; perhaps ultimately derived in part from Phrynichus (Praeparatio rhetorica fr. 39 de Borries); cf. Hesychius alpha89 and a cluster of related entries: alpha 2276, Hesychius alpha4899, Synagoge alpha589, Photius alpha1845.
[1] *ba/sanos can mean both the touchstone itself and the testing process. See beta 139, and cf. beta 137.
[2] Aelian fr.9 Hercher (= 9 Domingo-Forasté). The version of the entry at Synagoge alpha4 includes the information that this is from the third book of the work in question.

cf. generally alpha 32, alpha 33.
[1] Plato Comicus fr. 64 Kock = 65 K.-A. (Phrynichus 48.11). For "cuckoo" alone, in this sense, see e.g. Aristophanes, Acharnians 598 (web address 1 below), and Hesychius s.v. ko/kkuges.

[1] The entry has begun with two unglossed headwords, a)bolh/twr ('one who meets': LSJ -- web address 1 below) and a)/bolis (attested only here; not in LSJ).
[2] gnw/mwn; cf. gamma 347, kappa 1061.
[3] Accusative plural, evidently quoted from somewhere.

The headword is presumably extracted from the epigram quoted, its only attestation outside lexicography.
[1] Bromios is a name frequently given to Dionysos (delta 1185): see beta 547.
[2] Greek Anthology 6.291.3-5 (author unknown), the vow of a wine-loving woman, should her fever break; cf. Gow and Page (vol. I, 74-77), mu 1022, and sigma 955. This epigram appears twice in the Anthologia Palatina (AP). In the first instance, it is attributed to Antipater of Thessalonica. But in the second instance (inserted after 9.164), and following redaction by the AP scribe designated C (the Corrector), it is noted to be a)de/spoton, anonymous (ibid. and vol. II, 100-101)

For this adjective see already alpha 70, alpha 73, and alpha 86, and again alpha 88.
[1] Same glossing in other lexica; references at Photius alpha55 Theodoridis.
[2] Greek Anthology 6.54.7 (Paulus Silentiarius). Find further extracts from this epigram, in which a cicada sustains the note from a broken string, at alpha 2994, kappa 2368, lambda 73, pi 670, tau 877, and omega 28.
[3] Attributed by Hemsterhuys to Eunapius; again (in part) at alpha 1860.

Philostratus, Life of Apollonius of Tyana 4.27 (here illustrating the use of the neuter adjective as adverb; cf. already alpha 70).
See also e.g. alpha 86, alpha 87, alpha 88.
For the use of the toponym Sybaris in this way cf. sigma 1271, and see generally LSJ s.v. and OCD s.v.

[1] A city on the Asiatic shore of the Hellespont: see alpha 101.
[2] See also Zenobius 1.1 and other paroemiographers. For a different explanation (involving taxes and harbor dues) see Athenaeus, Deipnosophists 14.641A [14.47 Kaibel], citing Aristeides, On Proverbs.

[1] = Lexicon Ambrosianum 82, according to Adler. In fact two cities of this name are known: one on the Asiatic shore of the Hellespont (Barrington Atlas map 51 grid G4; present-day Maltepe) and Abydos/Ebot in Upper Egypt (Barrington Atlas map 77 grid F4); without much doubt, the former is meant here. (In Hesychius alpha23 the gloss is fuller -- 'a Trojan city of the Hellespont'. Latte regards the entry as prompted by Homer, Iliad 2.836, accusative case, although similar wording appears in a late scholion to Iliad 17.584, where the adverbial derivative *)abudo/qi appears -- see n. 3 below). See also alpha 100, sigma 465, and generally OCD(4) s.v.
[2] = the first sentence of Pausanias the Atticist alpha3 and Photius alpha63 Theodoridis; cf. also Zenobius 1.1, s.v. *)abudhno\n e)pifo/rhma (alpha 100), and Kassel-Austin, PCG III.2 p.376 on Aristophanes fr. 755. See generally sigma 1330, sigma 1331, sigma 1332.
[3] Probably from commentary to Homer, Iliad 17.584, the only literary attestation of this adverb prior to Musaeus Grammaticus (5/6 CE); cf. Apollonius Dyscolus On Adverbs 2.1.1.164.
[4] = Synagoge Codex B alpha44, but in the better mss of Photius (Lexicon alpha64 Theodoridis) the adjective (in a nominative-case entry) is a)/buqos ('bottomless'), surely correctly; cf. alpha 104. The ultimate source may be Plato, Parmenides 130D, though there too the text is uncertain: perhaps ei)/s tin' a)/buqon fluari/an (web address 1), though the alternatives include ei)/s tina bu=qon fluari/as. On the adjective a)/buqos, a synonym for a)/bussos, see the LSJ entry at web address 2.
[5] There are many literary attestations of this form of the ethnic adjective (nominative singular masculine), beginning with Herodotus 4.138. For an instance in the Suda see pi 71.

See also alpha 105.
[1] This comment on Ionian pronunciation comes from the scholiast on Aristophanes, Frogs 138, quoted later in the entry.
[2] In Homer, Odyssey, where bussodomeu/w occurs most frequently, it has the sense "brood over."
[3] cf. Etymologicum Magnum 4.44. These are principal parts of the verb bu/w, which means "to stuff," followed by buso/s, which does not exist according to LSJ. Probably this is a mistake for busso/s, "depth of the sea" (cf. beta 598, busso/n). The Suda generally has little concern for the distinction between single and double consonants. The author thus seems to propose a very dubious etymology: that a)-bussos literally means "unstuffable" -- i.e., unable to be entered. [Ms M (= Marcianus 448) omits this sentence.]
[4] Aristophanes, Frogs 137-8 (web address 1).
[5] "Silver" [a)rgu/rion] is a neuter noun in Greek, while lake [li/mnh] in the previous sentence is feminine; the point is that the same form a)/busson is used with both. The sentence quoted here is actually part of a scholion to Aristophanes, Lysistrata 173 (web address 2); Aristophanes uses the phrase to\ a)rgu/rion to\ a)/busson in that line itself.
[6] Psalm 103:6 LXX. See again under pi 1083.
[7] Psalm 41:8 LXX.
[8] Referring to the continuation of Psalm 41:8 LXX, "all thy waves and thy billows are gone over me" (KJV).
[9] From Theodoret's commentary (PG 80.1173) on Psalm 41:8 LXX.

The wordplay of the headword phrase a)gaqw=n a)gaqi/des is hard to render in English. 'Bundles of bounties' might do.
[1] (Same material in Photius.) Again at alpha 2601; and see also nu 77 and tau 147.
[2] Again at pi 2049.
[3] Comica adespota fr. 827 Kock, now 796 K.-A.
[4] cf. Apostolius 1.5, etc.

[1] Herodotus 1.163 gives it as Arganthonios (text at web address 1). See also tau 137.
[2] In southern Spain; probably the Biblical Tarshish. See generally tau 137 and OCD(4) s.v. (p.1433).
[3] Zenobius 1.2. On Agathon (an Athenian poet of the late C5 BC) and his reputation for softness see alpha 124; and on his aulos music, M.L. West, Ancient Greek Music (Oxford 1992) 354-5.

See LSJ s.v. a)ga/lac and a)ga/laktos at web addresses 1 & 2. The present headword, a nominative plural, is evidently extracted from somewhere -- probably from its only attested instance outside lexica (etc.): Callimachus, Hymns 2.52.
cf. generally gamma 17.
[1] Same material in Eudemus, partially in other lexica.

Same entry in Photius (Lexicon alpha91 Theodoridis) and elsewhere. The headword is present middle/passive participle, masculine nominative singular, of the verb a)galmatofore/w.
[1] Although the gloss has already defined the headword participle as though it were active, Philo Judaeus [see phi 448, and generally OCD(4) pp.1134-5] uniformly uses it in a passive sense, i.e. "enshrined". Adler and Theodoridis both cite De vita Mosis 1.27; see also De mutatione nominum 21; and cf. De somnis 1.32, De vita Mosis 2.11, 2.209.

The headword, extracted from the quotation given, is genitive case.
cf. generally alpha 145, alpha 147, alpha 148, alpha 149.
[1] Aristophanes, Birds 1321, in a choral passage (web address 1 below), with scholion.

See also alpha 162, alpha 164, alpha 165.
[1] Same glossing in Hesychius and elsewhere.
[2] An approximation of Procopius, Secret History 13.29 (web address 1), on Justinian; cf. Kaldellis (64). On Justinian, see generally iota 446. On his asceticism, see also alpha 3522 and kappa 586.

Same or similar entries in other lexica; references at Photius alpha128 Theodoridis.
The headword adjective is used of Poseidon's wife Amphitrite (personifying the sea) in Homer, Odyssey 12.97 (web address 1), and in the Homeric Hymn (3) to Apollo 94 (web address 2); it is also attested in a general sense at Aeschylus, Seven against Thebes 99 (web address 3).

[1] Similarly in Hesychius alpha357. The headword is the nominative plural of a)ga/stwr. This noun (LSJ entry at web address 1) is largely confined to lexica and grammars but does occur in Lycophron, Alexandra 264 (genitive plural).
[2] cf. Etymologicum Magnum 6.20.

Same entry, according to Adler, in the Ambrosian Lexicon.
LSJ s.v. (web address 1) shows both this literal meaning and the extended one of any kind of leader.

The closest comparanda for this entry in its entirety are found in the Platonic Lexicon ascribed to Timaeus (971b.10); Synagoge (Codex B) alpha99; Photius, Lexicon alpha134 and alpha141 Theodoridis; none of these matches up precisely, however. Snippets evidently from the same source appear elsewhere, as noted below.
[1] For the distinction see already alpha 186. Thus far the entry = Synagoge alpha49; cf. Aelius Dionysius alpha17; Eudemus 3.20; Hesychius alpha424, omicron3.
[2] Julian, Oration 7 (205D), where "such-and-such" = the invention of myth. The glosses (minus the quotation) in this and the previous sentence are paralleled in Etymologicum Gudianum 4.3 and Etymologicum Magnum 7.41.
[3] cf. alpha 189.
[4] The reference is probably to Herodotus 2.93.1, where both i)xqu/es a)gelai=oi and the adverb a)gelhdo/n (alpha 191) appear (see web address 1). This etymological information also appears in Harpokration alpha8 Keaney (4.13 Dindorf) as well as in some of the sources cited above.

First in Homer, Iliad 16.160 (in a simile, of wolves: web address 1); see also e.g. Herodotus 2.93 (of fish: web address 2).
Similar entry, according to Adler, in the Ambrosian Lexicon; and see also Hesychius s.v., where Latte confidently asserts that the headword is extracted from the Septuagint (2 Maccabees 3.18).

The gloss reflects the context of this adverb at its first attested appearance, in Homer, Iliad 2.480-1: a bull in a herd of cattle stands out from it (web address 1). Similar glosses appear in a scholion on this verse, as well as in Hesychius (alpha438) and, according to Adler, the Ambrosian Lexicon.

LSJ entry for this verb (which has figurative as well as literal applications) at web address 1. The present instance of it -- third person singular, present indicative active -- occurs also in other lexica and grammars, with the same glossing (references at Photius alpha183 Theodoridis); it must be quoted from somewhere.

[1] An abridgement of Procopius, History of the Wars of Justinian 3.20.4-7 (web address 1), the prison guard at Gelimer's Carthage palace releases the captive traders as Belisarius's (cf. beta 233, generally) fleet makes its approach (September 533 CE); cf. Kaldellis (184). On Gelimer, king of the Vandals and Alans (530-534), see PLRE IIIa s.v. Gelimer.
[2] From an unidentifiable military narrative. (For the headword in this sense see LSJ s.v., II.)
[3] For this gloss, cf. iota 552.
[4] Artemidorus 1.74; cf. omicron 349.
[5] Quotation unidentifiable.
[6] Sophocles, Ajax 805-6 (web address 2); the first adjective is garbled here.
[7] cf. Mantissa Proverbiorum 3.31 and the quotation which follows here.
[8] Diogenes Laertius 4.46.
[9] gamma 316.

Adler's headword -- here divided between headword and gloss -- consists of three declensional forms of the same word (used, in epic and other poetry, of Kronos, Prometheus and others): nominative singular, genitive singular, nominative plural. See web address 1 for the LSJ entry.
[1] cf. Lexicon Ambrosianum 161.
[2] Same plural and gloss in other lexica; references at Photius alpha188 Theodoridis.