Suda On Line
Search
|
Search results for ethics in Keyword:
Headword:
Aasamên
Adler number: alpha,7
Translated headword: I was addled
Vetting Status: high
Translation: [Meaning] I did wrong, I slipped up;[1] I was damaged,[2] in the sense of "I was overcome by folly."
Greek Original:Aasamên: hêmarton, esphalên: eblabên, hoion atêi periepeson.
Notes:
The headword is the first person singular, aorist indicative middle/passive, of
a)a/w (LSJ entry at web address 1). It is found frequently in epic poetry, e.g.
Homer Iliad 9.116 (web address 2).
[1] Up to this point the entry =
Synagoge (Codex B) alpha3 (
Lexica Segueriana 3.8 Bachmann).
[2] From here on the entry is very similar to Apollonius Sophistes,
Homeric Lexicon 1.19, and
Hesychius alpha25.
Web address 1,
Web address 2
Keywords: definition; dialects, grammar, and etymology; epic; ethics; poetry; religion
Translated by: Anne Mahoney on 21 August 1998@16:50:10.
Vetted by:
Headword:
Abaskanos
Adler number: alpha,22
Translated headword: unprejudiced
Vetting Status: high
Translation: [Meaning someone/something] deceit-free, envy-free.
"He [
Mithradates] became an unprejudiced witness to Caesar of the achievements of Antipater."[1]
Abaskanos: apseudês, anepiphthonos. ho de martus abaskanos ginetai pros Kaisara tôn Antipatrou katorthômatôn.
Notes:
For the etymology of the (rare) headword adjective cf.
beta 167,
beta 168,
beta 169.
[1]
Josephus,
Jewish War 1.192 (see web address 1 below). For Antipater, father of Herod the Great, see OCD(4) s.v. Antipater(6), pp.107-8. 'Caesar' is Julius Caesar.
Mithradates is not one of the six kings of Pontus who bore that name (cf.
mu 1044) but the half-caste son of the last of them: a.k.a. M. of Pergamum.
Web address 1
Keywords: biography; definition; ethics; geography; historiography; history
Translated by: Anne Mahoney on 22 August 1998@12:59:41.
Vetted by:
Headword:
Abdelukta
Adler number: alpha,25
Translated headword: unhateful [things]
Vetting Status: high
Translation: [Meaning] those which do not cause pollution, at which one would not feel disgust or hatred. The word [is] somewhat tragic.[1]
Aeschylus in
Myrmidons [writes]: "indeed, for I love them, they are unhateful to me."[2]
Abdelukta: ta mê miainonta, ha ouk an tis bdeluchtheiê kai duscheraneie. tragikôtera de hê lexis. Aischulos Murmidosi: kai mên, philô gar, abdelukt' emoi tade.
Notes:
The headword, presumably extracted from the quotation given, is neuter plural of this adjective.
cf. generally (by way of opposites)
beta 197,
beta 198,
beta 199,
beta 200,
beta 201, etc.
=
Photius,
Lexicon alpha33 Theodoridis (
Phrynichus,
Praeparatio Sophistica fr. 40), and very similar to
Synagoge (Codex B) alpha12; cf.
Hesychius alpha94.
[1] cf.
tau 659.
[2]
Aeschylus fr. 137 Nauck.
Translated by: Anne Mahoney on 23 August 1998@16:23:12.
Vetted by:
Headword:
Abebaios
Adler number: alpha,28
Translated headword: unreliable, unsteady
Vetting Status: high
Translation: [Meaning he who/that which is] unstable and easily overturned.
Greek Original:Abebaios: ho astathês kai eumetatreptos.
Notes:
Keywords: definition; ethics
Translated by: Anne Mahoney on 23 August 1998@16:26:12.
Vetted by:William Hutton (Modified translation, set keyword and status) on 20 January 2001@23:04:33.
Catharine Roth (Added link.) on 21 January 2001@01:32:39.
David Whitehead (added x-refs; cosmetics) on 9 June 2003@07:11:20.
Catharine Roth (augmented note, removed link) on 4 October 2007@01:20:48.
David Whitehead (another hw option; modified note) on 19 December 2011@06:41:50.
David Whitehead (another keyword; cosmetics) on 2 April 2015@09:07:22.
Headword:
Abebêla
Adler number: alpha,29
Translated headword: inviolable [places]
Vetting Status: high
Translation: [Meaning] places that must not be walked on, holy and sacred places. For be/bhla meant what is not holy or sacred, where anyone may walk.
Also [sc. attested is] be/bhloi, [meaning] those who do not have a share in sacred things.[1]
Also [sc. attested is the phrase] lo/goi a)be/bhloi, [meaning] words that may not be spoken.[2]
Also [sc. attested is] a)be/bhlos, [meaning someone or something masculine] pure.[3]
Greek Original:Abebêla: ta mê basima chôria, hiera de kai hosia. bebêla gar elegeto ta mê hosia mêde hiera, panti de basima. kai Bebêloi, hoi mê kekoinônêkotes hierôn. kai Logoi abebêloi, hoi aporrêtoi. kai Abebêlos, ho katharos.
Notes:
The closest parallel to the entry as a whole is
Photius,
Lexicon alpha34 Theodoridis. Various parts of it appear in other lexica, as noted below.
[1] This part is a paraphrase of what appears in
Photius; cf.
beta 218.
[2] This part of the entry is not paralleled in other lexica.
[3] This appears as the first gloss in
Photius and constitutes the entire entry at
Synagoge alpha6; cf.
Hesychius alpha101, with neuter/accusative equivalents. Cyril of Alexandria uses the headword frequently in conjunction with
kaqaro/s.
Translated by: Anne Mahoney on 23 August 1998@16:27:02.
Vetted by:William Hutton (Modified translation and keywords, set status) on 20 January 2001@23:11:04.
Catharine Roth (Added link.) on 21 January 2001@01:35:20.
David Whitehead (supplemented translation; added keyword; cosmetics) on 9 June 2003@07:15:41.
Catharine Roth (changed italics to betacode) on 8 October 2005@00:35:16.
Catharine Roth (augmented notes, deleted link, raised status) on 8 October 2007@00:22:04.
William Hutton (Augmented and rearranged notes) on 11 November 2007@07:30:53.
Jennifer Benedict (changed spelling of "Photios" so that it's linked in) on 25 March 2008@01:01:35.
David Whitehead (more keywords; cosmetics) on 19 December 2011@06:44:18.
David Whitehead on 16 August 2013@06:37:30.
Catharine Roth (coding) on 3 September 2014@23:32:38.
David Whitehead (another keyword; cosmetics) on 2 April 2015@09:11:39.
Headword:
Abel
Adler number: alpha,30
Translated headword: Abel
Vetting Status: high
Translation: Son of Adam.[1] This man was chaste and just from the beginning and a shepherd of flocks; out of these he offered a sacrifice to God and was accepted, but was then killed because he was envied by his brother Cain.[2] Cain happened to be a farmer and after the judgement he lived worse, with groaning and trembling. For Abel, by dedicating the firstborn [of the flock] to God, recommended himself as more God-loving than self-loving,[3] and because this was a good choice, he was accepted. But Cain impiously kept his first-fruits for himself and gave the seconds to God, and for this reason was rightly rejected. For it says: "and after some days it happened that Cain offered from the fruits of the earth."[4] Cain was disgraced by the fact that the produce he offered was not the first-fruits but that which was some days old and second-best.
Greek Original:Abel: huios Adam. houtos parthenos kai dikaios hupêrche kai poimên probatôn: ex hôn kai thusian tôi theôi prosagagôn kai dechtheis anaireitai, phthonêtheis hupo tou adelphou autou Kaïn. ho Kaïn de geôrgos tunchanôn kai meta tên dikên cheironôs biôsas stenôn kai tremôn ên. ho gar Abel ta prôtotoka tôi theôi kathierôn philotheon mallon ê philauton heauton sunistê, hothen kai dia tês agathês autou proaireseôs apedechthê. ho de Kaïn dussebôs heautôi aponemôn ta prôtogennêmata, theôi de ta deutera, eikotôs kai apeblêthê. phêsi gar: kai egeneto meth' hêmeras, prosênenke Kaïn apo tôn karpôn tês gês. hôste dia touto Kaïn elenchetai, hoti mê ta akrothinia gennêmata prosênenke tôi theôi, alla ta meth' hêmeras kai deutera.
Notes:
Keywords: agriculture; biography; botany; Christianity; daily life; ethics; food; historiography; religion; zoology
Translated by: Anne Mahoney on 20 August 1998@17:57:27.
Vetted by:
Headword:
Abelterokokkux
Adler number: alpha,31
Timeout after 20 seconds; further results omitted.