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Headword:
Aadein
Adler number: alpha,3
Translated headword: to disturb
Vetting Status: high
Translation: [Meaning] to harass, to be at a loss, to be treated unjustly,[1] to go hungry.
Greek Original:Aadein: ochlein, aporein, adikeisthai, asitein.
Notes:
Same entry in other lexica: Apollonius'
Homeric Lexicon (2.14),
Hesychius alpha10,
Photius alpha5 Theodoridis, and cf.
Etymologicum Gudianum 1.15. The headword is otherwise unattested -- and the range of active and passive meanings suggests that the lexicographers may have been guessing at a meaning, perhaps on the basis of the (not improbable, but see Chantraine s.v.
a)ada) etymology of
a-privative +
a(d- ('please', 'delight').
[1] This third gloss is absent from ms M (=
Marcianus 448).
P. Chantraine, Dictionnaire étymologique de la langue grecque, ed. 2 Paris 2009.
Keywords: definition; dialects, grammar, and etymology; food
Translated by: Anne Mahoney on 21 August 1998@08:53:07.
Vetted by:
Headword:
Abbakoum
Adler number: alpha,12
Translated headword: Habakkuk, Avvakoum
Vetting Status: high
Translation: [A name meaning] father of awakening. For the [word] abba means father,[1] and koum means awakening.[2] So also in the Holy Gospel: "Talitha, koum," that is, "young girl, get up."[3] From which [it is] clear that Abbakoum must be written with double b.[4]
Greek Original:Abbakoum: patêr egerseôs. to men gar abba sêmainei patêr, to de koum egersis: hôs kai para tôi theiôi euangeliôi: talêtha, koum, êgoun hê pais egeirou. hothen dêlon, hoti dia tôn duo bb grapteon to Abbakoum.
Notes:
An etymology for the name of the prophet Habakkuk (in the
Septuagint, Ambakoum or Avvakoum), based on two Aramaic words found in the New Testament. The Suda is drawing from older onomastica; the same etymology is found in the Origenistic lexicon (see bibliography).
[1] See already
alpha 10. The Hebrew/Aramaic אבּא
abba means father.
[2] The Hebrew/Aramaic קום
kūm means arise; it can also be used to mean awake.
[3]
Mark 5:41 (web address 1); not in the other Gospels, but several times in patristic literature.
[4] The Suda is correct. The doubling of the בּ is indicated by its dot (dagesh); unlike Greek, Hebrew and Aramaic do not replicate doubled letters.
Paul de Lagarde, Onomastica Sacra, p. 200, line 14-15
Associated internet address:
Web address 1
Keywords: children; Christianity; definition; dialects, grammar, and etymology; gender and sexuality; imagery; religion; women
Translated by: Anne Mahoney on 21 August 1998@16:59:43.
Vetted by:
Headword:
Abale
Adler number: alpha,13
Translated headword: would that
Vetting Status: high
Translation: [Meaning] o that.[1] "Would that [...]."[2]
Greek Original:Abale: eithe abale.
Notes:
For the headword see LSJ s.v.
a)/bale (web address 1). The entry =
Photius,
Lexicon alpha26 Theodoridis, and, with the exception of the repetition of the headword within the entry (see note 2), also
Synagoge alpha1 (
Lexica Segueriana 3.10),
Hesychius (s.v.
a)/ ba/le, alpha60) and Apollonius Sophistes,
Homeric Lexicon 2.15. The word does not occur in the extant text of
Homer, but there are other literary attestations including
Callimachus fr. 619 Pfeiffer, and
Greek Anthology 7.583.1 (
Agathias Scholasticus).
cf. generally
alpha 14.
[1] For more on
ei)/qe see
epsiloniota 55.
[2] Apparently the beginning of a quotation, perhaps from one of the works mentioned above; otherwise the repetition of the headword is hard to explain. See Theodoridis' note.
Web address 1
Keywords: definition; dialects, grammar, and etymology; epic; poetry
Translated by: Anne Mahoney on 22 August 1998@12:45:11.
Vetted by:
Headword:
Abaxi
Adler number: alpha,16
Translated headword: planks, abacuses
Vetting Status: high
Translation: What we call a)ba/kia.[1] The Lawmaker [says] in the Martyrdom of Saint Thecla: "Tryphaina was overcome by suffering, and was seen lying like the dead on the slabs."[2] So he says.
Greek Original:Abaxi: tois par' hêmin legomenois abakiois. ho Logothetês en tôi tês hagias Theklês marturiôi: Truphaina de pathei lêphtheisa nekrois homoia pros tois abaxin hôrato keimenê. houtô phêsin.
Notes:
This entry occurs after
alpha 17 in ms A (= Parisinus 2625), after
alpha 9 in ms S (= Vaticanus 1296) and in the margin of ms D (Bodleianus Auct. V 52).
[1] The given form is a dative plural of
a)/bac, ("abacus"), and the lexicographer explains it by reference to the diminutive
a)ba/kion. The primary sense is a table topped by a slab, or the slab itself; a "calculator" is a secondary meaning.
[2] Symeon Metaphrastes (also known as the Logothete ('Lawmaker'))
Patrologia Graeca 115.837c. On Thecla, cf.
tau 1108.
Translated by: Anne Mahoney on 22 August 1998@12:53:59.
Vetted by:
Headword:
Abebaios
Adler number: alpha,28
Translated headword: unreliable, unsteady
Vetting Status: high
Translation: [Meaning he who/that which is] unstable and easily overturned.
Greek Original:Abebaios: ho astathês kai eumetatreptos.
Notes:
Keywords: definition; ethics
Translated by: Anne Mahoney on 23 August 1998@16:26:12.
Vetted by:William Hutton (Modified translation, set keyword and status) on 20 January 2001@23:04:33.
Catharine Roth (Added link.) on 21 January 2001@01:32:39.
David Whitehead (added x-refs; cosmetics) on 9 June 2003@07:11:20.
Catharine Roth (augmented note, removed link) on 4 October 2007@01:20:48.
David Whitehead (another hw option; modified note) on 19 December 2011@06:41:50.
David Whitehead (another keyword; cosmetics) on 2 April 2015@09:07:22.
Headword:
Abebêla
Adler number: alpha,29
Translated headword: inviolable [places]
Vetting Status: high
Translation: [Meaning] places that must not be walked on, holy and sacred places. For be/bhla meant what is not holy or sacred, where anyone may walk.
Also [sc. attested is] be/bhloi, [meaning] those who do not have a share in sacred things.[1]
Also [sc. attested is the phrase] lo/goi a)be/bhloi, [meaning] words that may not be spoken.[2]
Also [sc. attested is] a)be/bhlos, [meaning someone or something masculine] pure.[3]
Greek Original:Abebêla: ta mê basima chôria, hiera de kai hosia. bebêla gar elegeto ta mê hosia mêde hiera, panti de basima. kai Bebêloi, hoi mê kekoinônêkotes hierôn. kai Logoi abebêloi, hoi aporrêtoi. kai Abebêlos, ho katharos.
Notes:
The closest parallel to the entry as a whole is
Photius,
Lexicon alpha34 Theodoridis. Various parts of it appear in other lexica, as noted below.
[1] This part is a paraphrase of what appears in
Photius; cf.
beta 218.
[2] This part of the entry is not paralleled in other lexica.
[3] This appears as the first gloss in
Photius and constitutes the entire entry at
Synagoge alpha6; cf.
Hesychius alpha101, with neuter/accusative equivalents. Cyril of Alexandria uses the headword frequently in conjunction with
kaqaro/s.
Translated by: Anne Mahoney on 23 August 1998@16:27:02.
Vetted by:William Hutton (Modified translation and keywords, set status) on 20 January 2001@23:11:04.
Catharine Roth (Added link.) on 21 January 2001@01:35:20.
David Whitehead (supplemented translation; added keyword; cosmetics) on 9 June 2003@07:15:41.
Catharine Roth (changed italics to betacode) on 8 October 2005@00:35:16.
Catharine Roth (augmented notes, deleted link, raised status) on 8 October 2007@00:22:04.
William Hutton (Augmented and rearranged notes) on 11 November 2007@07:30:53.
Jennifer Benedict (changed spelling of "Photios" so that it's linked in) on 25 March 2008@01:01:35.
David Whitehead (more keywords; cosmetics) on 19 December 2011@06:44:18.
David Whitehead on 16 August 2013@06:37:30.
Catharine Roth (coding) on 3 September 2014@23:32:38.
David Whitehead (another keyword; cosmetics) on 2 April 2015@09:11:39.
Headword:
Abitos
Adler number: alpha,53
Timeout after 20 seconds; further results omitted.