[1] Aristophanes, Plutus [Wealth] 1052 (web address 1). The first sentence is derived from scholia to this passage, and this may also be true of the rest of the entry.
[2] That is, it is "ah! ah!", not "ha! ha!" A difference registered in Greek by the orientation of a small breathing mark that is easily reversed in transcription, especially since by the time the Suda was compiled the initial 'h' had ceased to be pronounced.
[3] i.e. a)\ a)/ is two words, a)a/ would be one.
[4] Greek Anthology 1.34.2; again (with slight variations) at mu 389 and sigma 664.
[5] This gloss-less addendum is actually a separate entry that occurs only in ms S. (In Adler's numbering system this is designated alpha 1b, while the main entry is alpha 1a.) Apparently this is a reference to the Hebrew month of Av, attested with this Greek spelling only in Joannes Lydus, De mensibus 3.22.

This form of the headword, the nominative singular masculine/feminine, is unattested outside lexicography; however, plural forms occur frequently in hexameter poetry, in the formula xei=res a)/aptoi or xei=ras a)a/ptous (usually interpreted as 'irresistable hands'); e.g. Homer, Iliad 8.450 (web address 1).
[1] The etymological comments that follow occur only in mss G (= Parisinus 2623) and T (= Vaticanus 881); cf. Herodianus 3.2.30.
[2] This etymology, alpha-privative + a(/ptomai ('touch'), is the one most commonly accepted nowadays. See LSJ s.v. (web address 2) and Schwyzer, DGE. Yet there is reason for doubt, and the correct Homeric form (attested already by Aristophanes of Byzantium) may actually be a)ept-. See Chantraine s.v. a)/aptos.

Same entry, according to Adler, in the Ambrosian Lexicon (74), and cf. more generally the scholia to Apollonius Rhodius, Argonautica 1.932 (where the genitive case occurs), on which see further below.
Abarnis lay on the southern shore of the Propontis (Sea of Marmara), between Parion and Lampsakos; Barrington Atlas map 51 grid H4. According to Stephanus of Byzantium s.v. *)/abarnos (sic), Abarnos and Aparnis were also attested versions of its name.
A scholium to Apollonius Rhodius, Argonautica 1.932 (repeated in more legible form in Etymologicum Magnum 2.11-28) provides an etymological explanation of the origin of the name in Aphrodite's refusal (a)parnh/sasqai) to recognize her offspring Priapos, who was born in the region.

(Entry lacking, Adler reports, in ms S.)
Masculine nominative plural of this superlative, evidently from the quotation given. See also alpha 31, alpha 32.
[1] Aristophanes, Frogs 989-991 (web address 1), quoted also at beta 468 and mu 121. The other two terms used here (each of them apparently stemming from a proper name) stand at least as much in need of glossing as does this adjective: see Dover (below) 315-16. For the formation of the adjective, see also the entry in LSJ s.v. (web address 2 below).

[1] LSJ entry at web address 1. The adjective is unattested outside lexicography.
[2] See alpha 102.

Attested only here and, according to Adler, the Ambrosian Lexicon (10).

(Entry lacking, Adler reports, in ms S.)
The headword is found only in lexicographers, who seem unsure of its meaning(s): besides the above, cf. a)nai/sxuntos 'shameless' (Hesychius) and a)no/sios 'unholy' (Hesychius and the Etymologicum Gudianum).

= Harpocration s.v. (A2 Keaney).
The point is that the alpha prefix intensifies, rather than negates as it usually does: LSJ entries for a)/bios (A) and (B) at web address 1. On the different alpha prefixes, see LSJ.
[1] Antiphon (the sophist) B87 F43 Diels-Kranz.
[2] Homer, Iliad 11.155 (web address 2): e)n a)cu/lw|... u(/lh|, of a forest fire falling in "a wood with much dead timber," and thus spreading rapidly. On the meaning of this adjective see Lexikon des frühgriechischen Epos I (fasc. 6, 1969) 974-75. (Although LSJ correctly defines cu/lon as 'timber', the entry there for a)/culos erroneously assumes alpha privative and is misleading.)

[1] Same material in other lexica; references at Photius alpha39 Theodoridis. The headword -- shown by the glossing to be neuter nominative/accusative singular rather than masculine accusative singular -- is evidently quoted from somewhere. The possibilities are numerous. (Latte on Hesychius s.v. confidently asserts Euripides, Alcestis 242.)
[2] Quotation unidentifiable -- but perhaps from Plutarch, who has several instances of the idiom a)biw/tws e)/xein.
[3] For this word see also alpha 50.

[1] These are not synonyms for the headword, but other examples of compound words built on biwto/s. For a definition of the headword see Alpha 49.
[2] These words have omicron (bio-) where the headword and the words in the first sentence of the entry have omega (biw-).

Same entry, according to Adler, in the Ambrosian Lexicon.
Abishag the Shunammite (sigma 796 = sigma 836) took care of King David in his old age: 1 Kingdoms 1.3 (1 Kings 1.3) etc.

This rare adverb occurs in -- and is surely extracted from -- a fragment of the epic poet Panyassis (pi 248) preserved in Athenaeus, Deipnosophists 2.36D (2.3 Kaibel); it refers there to intemperate drinking.
See also Etymologicum Magnum 3.24 and other lexica.

Same entry, according to Adler, in the Ambrosian Lexicon (4).
Ableros is a Trojan killed by Antilochos in Homer, Iliad 6.32 (accusative case there: web address 1 below).

[1] Here the headword adjective is glossed as if it were a neuter plural, but see next note.
[2] cf. the scholia to Homer, Iliad 4.117-118, where this accusative singular phrase occurs, albeit with other words intervening (web address 1 below).

[1] The entry has begun with two unglossed headwords, a)bolh/twr ('one who meets': LSJ -- web address 1 below) and a)/bolis (attested only here; not in LSJ).
[2] gnw/mwn; cf. gamma 347, kappa 1061.
[3] Accusative plural, evidently quoted from somewhere.