= Apollonius Sophistes, Lexicon Homericum 2.4. Likewise in Hesychius alpha7; Photius, Lexicon alpha4 Theodoridis; Etymologicum Gudianum 1.12. This form of the adjective is the neuter nominative/accusative singular, as at Homer, Odyssey 11.575 (web address 1).
All but the last word of this entry is absent from ms M (= Marcianus 448), as are the last several words of alpha 1 (a and b).
[1] cf. alpha 750.

Same entry in other lexica: Apollonius' Homeric Lexicon (2.14), Hesychius alpha10, Photius alpha5 Theodoridis, and cf. Etymologicum Gudianum 1.15. The headword is otherwise unattested -- and the range of active and passive meanings suggests that the lexicographers may have been guessing at a meaning, perhaps on the basis of the (not improbable, but see Chantraine s.v. a)ada) etymology of a-privative + a(d- ('please', 'delight').
[1] This third gloss is absent from ms M (= Marcianus 448).

A paraphrase of St. John Chrysostom, Homily on the Epistle to the Romans PG 60.527.
(Entry placed after alpha 16, Adler reports, in mss GTMB.)
[1] Deuteronomy 32:18 LXX (web address 1).
[2] An approximation of Malachi 2:10 LXX (web address 2).
[3] cf. Ep.Romans 8:15 (web address 3).
[4] On "Abba," see also alpha 12.

The headword is the third person plural, aorist indicative active, of a)bake/w. This form is found only in Homer, Odyssey 4.249 (web address 1), and the many lexicographical notices generated by it. Of those the most similar to this entry are Photius, Lexicon alpha22 Theodoridis, and Etymologicum Magnum 2.30-31. Compare also Apollonius Sophistes, Homeric Lexicon 2.16; Hesychius alpha54. The glosses offered here and elsewhere probably represent semantic extrapolation from the Homeric context: When Odysseus comes in disguise to Troy, Helen knows who he is but the rest of the people in Troy a)ba/khsan. The translation of the headword, on the other hand, reflects the verb's probable etymological connection with the verb ba/zw 'speak', and the adjective a)bakh/s ('speechless', 'tranquil'). Cf. Chantraine s.v. a)bakh/s, a connection that is sometimes mentioned as a possibility in the ancient scholarship.

An etymology for the name of the prophet Habakkuk (in the Septuagint, Ambakoum or Avvakoum), based on two Aramaic words found in the New Testament. The Suda is drawing from older onomastica; the same etymology is found in the Origenistic lexicon (see bibliography).
[1] See already alpha 10. The Hebrew/Aramaic אבּא abba means "father".
[2] The Hebrew/Aramaic קום kūm means "arise"; it can also be used to mean "awake".
[3] Mark 5:41 (web address 1); not in the other Gospels, but several times in patristic literature.
[4] The Suda is correct. The doubling of the בּ is indicated by its dot (dagesh); unlike Greek, Hebrew and Aramaic do not replicate doubled letters.

For the headword see LSJ s.v. a)/bale (web address 1). The entry = Photius, Lexicon alpha26 Theodoridis, and, with the exception of the repetition of the headword within the entry (see note 2), also Synagoge alpha1 (Lexica Segueriana 3.10), Hesychius (s.v. a)/ ba/le, alpha60) and Apollonius Sophistes, Homeric Lexicon 2.15. The word does not occur in the extant text of Homer, but there are other literary attestations including Callimachus fr. 619 Pfeiffer, and Greek Anthology 7.583.1 (Agathias Scholasticus).
cf. generally alpha 14.
[1] For more on ei)/qe see epsiloniota 55.
[2] Apparently the beginning of a quotation, perhaps from one of the works mentioned above; otherwise the repetition of the headword is hard to explain. See Theodoridis' note.

The headword is unattested outside lexicography.
[1] Similar glossing in other lexica (references at Photius alpha28 Theodoridis), except that the original form of the gloss, in Cyril, seems simply to be a)sto/mwtos ('unsharpened'), not this superlative of a different but potentially synonymous adjective a)/stomos. Cyril's reading has been adopted in Latte's text of Hesychius and Theodoridis' of Photius.
[2] Only in ms A (= Parisinus 2625). This superlative form of the headword is attested only here.

The headword, presumably extracted from the quotation given, is neuter plural of this adjective.
cf. generally (by way of opposites) beta 197, beta 198, beta 199, beta 200, beta 201, etc.
= Photius, Lexicon alpha33 Theodoridis (Phrynichus, Praeparatio Sophistica fr. 40), and very similar to Synagoge (Codex B) alpha12; cf. Hesychius alpha94.
[1] cf. tau 659.
[2] Aeschylus fr. 137 Nauck.

[1] Actually, as Stephanus of Byzantium and others noted, there were two cities called Abdera: one, the present-day Avdira, in northern Greece (Barrington Atlas map 51 grid D3; RE I.22-23; OCD(4) s.v.); the other, the present-day Adra, in southern Spain (Barrington Atlas map 27 grid B5). But the idea of Abdera as 'the sea' is unintelligible.
[2] Similarly glossed in the Etymologicum Magnum and the Lexicon Ambrosianum. An "Abderite" could also signify someone generically stupid: see LSJ s.v. *)abdhri/ths (web address 1 below).
[3] These six city-names (whether spelled with an eta, like Abdera, or epsilon-iota; there would have been little difference in pronounciation by the time of the Suda) generate an ethnikon in the same way. See also delta 1318, sigma 977. This part of the entry, Adler reports, is lacking in mss A (= Parisinus 2625), G (= Parisinus 2623), and T (= Vaticanus 881).

Entry not paralleled in other lexica.
cf. alpha 4345, epsilon 2557, pi 88.

On this headword, a comic formation literally meaning non-superior, see generally LSJ s.v. (web address 1 below); and cf. alpha 31, alpha 33.
[1] These glosses are paralleled in a variety of other lexica (and in the scholia to Aristophanes, Clouds 1201 and Ecclesiazusae 768).
[2] Quotation (an illustration of the first of the glossing words, not the headword) unidentifiable; also in Photius and Aelius Dionysius.
[3] Menander fr. 393 Kock.
[4] Anaxandrides [see generally alpha 1982] fr. 12 Kock (and K.-A.). But note that Adler prints the manuscript reading "Alexandrides", on the strength of the (apparent) mention of such a playwright in alpha 3824. On the emendation to Anaxandrides, see Toup vol. 1 p. 9; Adler attributes the emendation to 'Iunius' (probably Adriaan de Jonghe, 1511-1575, author of a Greek/Latin Lexicon).
[5] Not M. the comic poet, quoted above, but the C6 CE historian Menander Protector [mu 591]: his fr. 28 Blockley (242-243). There is no context to the unplaced fragment that would allow the identification of the individuals or their enemy.

(Entry lacking, Adler reports, in ms S.)
The headword is found only in lexicographers, who seem unsure of its meaning(s): besides the above, cf. a)nai/sxuntos 'shameless' (Hesychius) and a)no/sios 'unholy' (Hesychius and the Etymologicum Gudianum).

No such city is attested, so surely the name in question here is Adiabene (see alpha 470, and generally OCD(4) p.12), even though that is consistently classified as a "territory" (in present-day Iraq) rather than a "city".
This entry occurs only here and in the derivative ps.-Zonaras.

Exodus 6:23 (etc.): a son of Aaron.
cf. the genealogy of Christ at Matthew 1:13 (son of Zorobabel, father of Eliakim).

The headword and the synonym offered for it are neuter nouns in the dative singular (translated here as instrumental datives). The same headword -- evidently quoted from somewhere but not independently attested -- and gloss also appear in other lexica; references at Photius alpha40 Theodoridis. The first quotation illustrates this same noun but in the accusative plural.
[1] Polybius fr. 90 Büttner-Wobst. Büttner-Wobst notes that this fragment was attributed to Polybius by Casaubon, but not accepted by Schweighäuser (p. 527).
[2] Polybius fr. 91 Büttner-Wobst. Casaubon also attributed this fragment to Polybius, but Büttner-Wobst notes that Dindorf rejected it (ibid.).

Same entry, according to Adler, in the Ambrosian Lexicon (4).
Ableros is a Trojan killed by Antilochos in Homer, Iliad 6.32 (accusative case there: web address 1 below).

[1] Here the headword adjective is glossed as if it were a neuter plural, but see next note.
[2] cf. the scholia to Homer, Iliad 4.117-118, where this accusative singular phrase occurs, albeit with other words intervening (web address 1 below).

The headword adjective is feminine accusative singular. It is extracted from Homer, Iliad 5.337, where it refers to Aphrodite's hand; cf. the scholia there.
[1] Same or similar glossing in other lexica (references at Photius alpha42 Theodoridis); and cf. beta 340. This seems to be an error, however: blhxro/s is well attested as meaning "weak" by itself: see web address 1 for the LSJ entry. The lexica mistake the copulative alpha in the headword for an alpha privative.
[2] Aelian fr. 182d Domingo-Forasté (179 Hercher): cf. Homer, Odyssey 11.135 (web address 2 below). The preceding fragment, quoted at tau 596, shows that the subject is a woman.

[1] The headword phrase has the same or similar glossing in other lexica (references at Photius alpha46 Theodoridis), and is presumably quoted from somewhere.
[2] For Aboulitos (or -tes), satrap of Susiana under Alexander the Great, see Plutarch, Alexander 68; Arrian, Anabasis 3.8.5, etc.

[1] Same glossing in the Synagoge and Photius (Lexicon alpha47 Theodoridis); they add prope/teia "rashness".
[2] Same glossing in Hesychius alpha171, where Latte claims the headword as quoted from Euripides, Medea 882 (accusative case there).