[Meaning someone/something] unexercised or unexamined, unscrutinized. The word comes from the test of the goldsmith's stone, on which they scrutinize gold.[1] Aelian in his On Providence used the word 'untested' to mean 'without pain'.[2]

[Meaning] gentle, dainty.[1] Aelian [writes]: "them placing [half-beams] upon very delicate couches and mattresses adorned with some magnificent weaving."[2]

This man became tyrant [of Syracuse] and, as Timaeus says, in his early youth was a common prostitute, ready [to give himself] to the most debauched, a jackdaw, a buzzard,[1] presenting his backside to all who wanted it. When he died, says [Timaeus], his wife cried out to him in lamentation, "What [did] I not [carnally do to] you? And what [did] you not [reciprocate to] me?"[2] That nature had endowed Agathokles with great advantages is clear. For escaping the wheel, the smoke[of the kiln and] the clay,[3] he came to Syracuse, at about the age of eighteen, and in a short time, starting from such beginnings, he became master of the whole of Sicily, exposed the Carthaginians to extreme dangers, and finally, having grown old in the role of dynast, ended his life with the title of king.[4]

Anything in which someone takes delight.[1]
"And he [A] gives silver, so that he [B] might complete the statue with the utmost artisanry, adding the size and prescribing the nature of the stone."[2]

[Meaning] the likenesses of the gods, and anything that is decorative in some way. Homer [writes]: "but it is stored away as a delight for the king."[1] And Hesiod calls a necklace an "ornament";[2] but Pindar uses this term for the decoration on a tomb,[3] and Euripides uses it for the adornments for corpses.[4]
Also something in which someone takes delight.[5]
Also [sc. a term for] image, wooden statue, delight, beauty, ornament, source of pride, palm leaves,[6] [human] statues, [honorific?] inscriptions.
Paintings and [human] statues are also called agalmata.[7]
agalmation [is] the diminutive form.

That is, craftsmen; these [are] in the strict sense Lysippus, Polycleitus, Pheidias.[1]

The son of Pausanias.[1] This man, during an invasion of Mantinean territory once, besieged them and, having turned the flow of the river[2] against the wall, he weakened it; for it was of unbaked brick, which is more secure against siege-engines than baked brick or stones. For those break and jump out of their fittings, whereas unbaked brick is not affected in the same way. It is, though, destroyed by water, no less than beeswax is by the sun.

"In the royal palace of Gelimer was a building full of darkness, which the Carthaginians used to call [the] Elbow; therein were thrown all toward whom the tyrant was ill-disposed. There, in the time of Belisarius, happened to be confined many traders from the east about to be destroyed by the tyrant at that time, whom the guard of the prison released."[1]
"And he placed the siege-engines in the way that seemed most timely, and he hit both the wall-angles [angkones] and the trenches from both sides."[2]
Also [sc. attested is] a)gkw=nes, a certain part of the house.[3]
Another meaning of a)gkw=nes is everything that, in a dream, fixes the well-ordered aspect of life.[4]
*)agkw=nes [are] also the prominences of rivers, the ones at the banks.
"It was not possible to sail through to the stream ahead because of the size of the descending prominences which it was necessary for those dragging the ships to bend round."[5]
Also [sc. attested is] a)gkw=nes, [in the sense of] the heights of the mountains. "Some of you seek out the [western] heights, and some the eastern, going toward the evil exit of the man."[6]
And [there is] a proverbial expression: wiping one's nose with the elbow.[7]
Bion the philosopher said: "my father was a freed slave, wiping his nose with his elbow;" it indicated clearly the saltfish-importer.[8]
See another proverbial expression, 'sweet bend' [in a river, etc.].[9]

[Note] that Anacharsis the Scythian philosopher invented the anchor and the potter's wheel. He lived in the time of Croesus.

[Meaning in/with] fragments, changes.[1]
"They had secretly thrown shards of amphorae into the marshy parts of the places."[2]

[sc. Something] not-nailed.

[Meaning] the honeycombs of bees.[1]
That is, woven vessels; like xruseoph/nhta ["gold-woven"].[2]

[Meaning] to buy something and to spend time in [the] marketplace.[1]
Aristophanes in Wealth [sc. applies this verb] to what we customarily [say] for to buy. "And to market a dress for his sisters."[2]

[Meaning] auditorship/s. The term is applied to those who oversee sales in the cities.[1]
Also [sc. attested is the related concrete noun] "market-supervisors" [agoranomoi]: the officials who manage the sales in the marketplace [sc. in Athens].[2]
Aristophanes in Acharnians [writes]: "as market-supervisors of the market I appoint the three who were chosen by lot, the thongs from Leprous."[3] That is, straps, whips. For in olden days the auditors of the marketplace used to beat people with whips. And "leprous" [leprou/s] some explain as [sc. wordplay] from the verb lepein, that is, "to beat"; others from Lepreon a small town of the Peloponnese which Callimachus also mentions in the Hymns: "citadel of Kaukones, which is called Lepreion."[4] Others still [sc. derive it] from mangy cattle, since the hides of mangy cattle are tough. Still others because the Megarians, with whom he[5] is making a treaty, have mangy bodies. But better to say that [sc. there is] a place called Leproi outside the [Athenian] town-center where the tanners' shops were. There is also a mention of this in Birds: "why then do you settle [in] Helian Lepreon."[6]
Also [sc. attested is the the verb] "I supervise markets" [a)goranomw=]; [used] with a genitive.

Hyperides [sc. uses this] to mean to purchase.[1]
They say a)gora/sw, a)gorw= being sub-literate;[2] there are plenty of examples everywhere, but take for instance [one] of Aristophanes, from Aiolosikon: "but hurry, there was no need to wait, since I will buy everything that you ask for all at once, madam".[3] Also [sc. attested are] agorasmata, the things that have been bought.[4]

Meaning I will spend time in [the] marketplace. Aristophanes [writes]: "and I will go to market in arms alongside Aristogeiton."[1] Meaning I will spend time in the market with Aristogeiton, near Aristogeiton.[2] That is,[3] "in a myrtle branch we will carry our sword, just like Harmodios and Aristogeiton". For they, having drawn their swords from myrtle branches, struck down the tyrant.

[Meaning the hour/time] not for selling things, but for the other transactions that go on in the marketplace at dawn, or indeed before the marketplace gets full.[1] Pherekrates [writes]: "always to drink and get drunk before the marketplace gets full".[2]

Has circumflex accent on the penultimate syllable; [meaning] men involved in a marketplace.[1]
Damascius [writes]: "[...] but he stood by and begged those who were defrauding, even including (?)skilled judges."[2]
But with the acute accent on the second syllable a)go/raios [is] the day on which the market is held.[3]

Being equal in weight.
"So having prepared a golden Victory, having the weight of 10,000 gold coins, he sent ambassadors to Rome to convey it to the people."[1]

[Meaning someone] taking, being taken. Being carried.
Also [sc. attested is] a)gwgi/mwn, [meaning] merchants' cargoes.[1]
"To keep the merchants themselves safe from harm, and to salvage their cargoes."[2]

A farm tool, with which they collect hay. "Alkimos [dedicated] his toothless rake and a share of a noise-loving shovel bereft of its olivewood handle."[1]

The farming people, the one[s] in the country.[1]
"To this rustic, single-storthynx Priapos."[2] For a storthynx is the point of the spear or the iron [part] of a missile.[3]
But the feminine form [is] a)groiw=tis with an "i".

[sc. Something] raw.

This territory lies this side of Mesopotamia, effectively at the source of the Tigris. In it there is bitumen which is called naphtha. It is called Adiabene because there are rather large rivers in it[1] and it is hard to make the crossing [diabasis]. Nineveh[2] is also there. The bitumen provides such a degree of security for the buildings that, once mixed with the baked bricks and brittle stones, it becomes harder than any iron. There too is the Birdless[3] cave, from which rises a terrible vapour, so that it kills every terrestrial animal and every bird that might happen to sniff it. And if [the vapour] were spread abroad, the place would not be inhabited, but straightway they go up and go off again a little way and catch their breath. And this is how both the [creatures] which fly on high and those that dwell all around are saved.
Also [sc. attested is the associated adjective] Adiabenos ["Adiabenian"].

[Meaning a] leather bag.[1]
Also [sc. attested is] a)/doron, [meaning something] unskinned.
Also [sc. attested is the dative plural] a)do/rois,[2] [meaning] to/for unskinned.