[1] The headword is quoted from Aristophanes, Plutus [Wealth] 21, on which see further, next note; tupth/sw is the usual future of tu/ptw in Attic (see LSJ s.v.)
[2] A contract-verb present, not mentioned by LSJ (but postulated in a scholion to the Plutus passage, and elsewhere); perhaps a back-formation from the future and aorist.

The headword participle is extracted from the quotation given.
[1] Aristophanes, Wasps 330-331 (web address 1 below), with scholion.

[1] Verbs in the optative, third person singular. For this general equivalence see already epsilon 2912. Specifically, the first gloss here is also in Hesychius epsilon5676, where Latte claims the headword as quoted from Homer, Iliad 14.261 (e(/rdoi there).
[2] Aristophanes, Wasps 1431 (web address 1); quoted again at epsiloniota 26.

The gloss on this entry is taken from the scholia to Aristophanes, Acharnians 866, where bombaulios occurs (web address 1 below). Bombaulios is a comic compound from the verb bombe/w (beta 372, beta 373, beta 374) and the noun aulos ("pipe": alpha 4447).
The headword seems to have a metathesis of -aul- (pronounced -avl-) to -alv- (spelled -alb-).

[1] The headword is aorist active participle of a)pokhde/w, masculine nominative plural. Same gloss in Photius, similar in other lexica.
[2] Homer, Iliad 23.413, where in fact the dual a)pokhdh/sante occurs (web address 1 below).
[3] Sophron [C5 BCE Syracusan writer of mimes: sigma 893] fr. 78 Kaibel, now 142 K.-A.
[4] Future middle of the same verb, third person plural, quoted from an unknown source.

cf. pi 954, pi 955.
[1] This seems the most appropriate way to translate the phrase transmitted here, qwrakiko\n o(/plon, but note that Hesychius pi1365 s.v. pe/lths has *Qra|/kiko\n o(/plon, "Thracian armour".
[2] For the application of the headword -- or more exactly its variant pelte (pi 955) -- to salt-fish cf. Hesychius loc.cit. and especially Diphilos of Siphnos as cited by Athenaeus, Deipnosophists 3.121B (3.93 Kaibel): "the river crow-fish (korakinos), the one from the Nile, which some call a pelte".
[3] From the scholia to Aristophanes, Lysistrata 563, where this word occurs in the accusative case.

[1] Thucydides 7.25.6, quoted later in the entry; part of the fighting in the Great Harbour at Syracuse, 413 BCE. Most of the present entry derives from the scholia on this passage
[2] An onos (a noun cognate with the verb in question here); cf. omicron 380.

For this headword, a feminine abstract noun in the nominative (and vocative) singular, see also mu 1309 (and generally LSJ s.v.). Of the quotations given, the first illustrates its accusative case, the second the genitive case of the cognate adjective (for which see also mu 1310).
[1] Aristophanes, Plutus [Wealth] 159 (web address 1), with scholion: the sarcastic Cario impugns the integrity of boy lovers whom Chremylus contends do not ask, out of decency, for monetary remuneration. Again at pi 1245.
[2] Aristophanes, Knights 316 (web address 2), with scholion: the sausage-seller accuses Paphlagon (= Kleon: kappa 1731) of having sold hides that were sliced from ox carcasses, rather than pulled, so as to retain more fat and appear thicker, as if from a younger and healthier animal.

Likewise in Photius (following Pausanias the Atticist and Timaeus' Platonic Lexicon); also cf. scholia on [Plato], Minos 315C (where the accusative case of a variant spelling of the headword appears: e)gxutistri/as), and on Aristophanes, Wasps 289 (where the verb e)gxutriei=s appears).
[1] Aristophanes fr. 793 Kock (833 K.-A.).
[2] cf. eta 637.

The proverbial phrase which provides the present headword is employed in Aristophanes, Plutus [Wealth] 210, the scholia to which are drawn upon here; cf. also Aristophanes fr.260.
[1] The sons of Aphareus (cousins of Kastor and Polydeukes, the Dioskouroi).
[2] This is a different Lynkeus, king of Argos [Myth, Place] (Pindar, Nemean 10.12: web address 1) and husband of Hypermnestra, who spares him when she and her sister Danaids (daughters of Danaos) are instructed to kill their husbands (all sons of Aigyptos) by their father. Cf. ps.-Apollodorus, Bibliotheca 2.1.5 (web address 2).
[3] His sharp sight becomes proverbial, as in the headword phrase. Cf. Appendix Proverbiorum 3.71.2 *Lugke/ws o)cu/teron ble/pei ["he sees more acutely than Lynkeus"].
[4] This is odd. Pindar in Nemean 10.60ff. (web address 1) tells of Idas killing Kastor after Lynkeus has seen Kastor (and possibly Polydeukes: text and interpretation uncertain, cf. the scholia to Pindar, Nemean 10.114a) hiding in an oak. Kypria F15 Bernabé has Lynkeus see both Kastor and Polydeukes hiding in an oak, while the summary of the Kypria in Proclus, Chrestomathy 108ff. also has Idas kill Kastor. Although Kastor kills Lynkeus in Theocritus, Idylls 22.193ff., there is no mention of Lynkeus seeing through a tree. Should the aorist participle dolofonh/santa be emended to the future dolofonh/sonta ["intending/about to murder treacherously"]? This would tally with the version in the scholia to Pindar, Nemean 10.114b -- where Lynkeus sees Kastor waiting in ambush for Idas, and tells Idas, who wounds Kastor with a spear -- and ps.-Apollodorus, Bibliotheca 3.11.2 (web address 3) where Lynkeus sees Kastor and Polydeukes waiting in ambush, and tells Idas, who kills Kastor.
[5] Apollonius Rhodius, Argonautica 1.154-5.

Aristophanes, Clouds 30 (web address 1), with scholion on this verse; cf. pi 754.
This Doric aorist of bai/nw is mock-tragic; for the epic form of the aorist, see beta 251.

From scholia on Aristophanes, Peace 568 (web address 1, quoted at alpha 2878) and/or a lost play by Aristophanes called Farmers (cited in Etymologicum Magnum 634.40). See also Pollux 7.145.

Aristophanes, Clouds 74 (web address 1), with a version of the scholia there garbled at the end (delete a)nti/ before i(/pperon).
For i)/kteros, see iota 278 and iota 279.

[1] The headword phrase occurs at Aristophanes, Acharnians 489 (web address 1). For the comment, cf. Timaeus, Platonic Lexicon s.v. a)/gami.
[2] Aelian fr.125b Domingo-Forasté (122 Hercher). The allusion is presumably to something in Homer, Iliad 3 (where Menelaus and Paris fight a duel).
[3] Philostratus, Life of Apollonius of Tyana 4.23; again (in part) at alpha 805.

[1] Perhaps (as Adler suggests) from a scholion on Aristophanes, Ecclesiazusae 173, where me/ta in this sense occurs. On me/ta in the sense of me/testi, see generally LSJ s.v. meta/, F (where this instance is not cited), and cf. mu 678.
[2] Literally 'O evil head'; for the idiom see generally LSJ s.v. kefalh/, I.2. The instance of it quoted here is unidentifiable.

[1] In Aristophanes, Frogs 791 (web address 1). The scholia there purport to identify him as either a son of Sophocles (sigma 815) or a tragic actor.
[2] Best-known as that of one of the Atthidographers (writers of histories of Athens), the C4 BCE; see OCD(4) s.v. Cleidemus (a.k.a. Cleitodemus).
[3] From the dream-interpretations, in verse, attributed to Astrampsychus (alpha 4251).