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Headword: *domni=nos
Adler number: delta,1355
Translated headword: Domninos, Domninus
Vetting Status: high
A philosopher, Syrian by descent, from both Laodicea and Larissa, a city of Syria;[1] a pupil of Syrianus and the schoolmate of Proclus, according to Damascius.[2] He was a capable man in mathematics, but rather superficial in other philosophical matters. As a result, he also perverted many of Plato's opinions with his own. Although he corrupted them, he nonetheless gave a satisfactory defense to Proklos, who had written to him an entire treatise that, according to its title, was a purification of Plato's opinions. He was not even strong enough in his way of life that one could truly call him a philosopher. At Athens Asklepios prophesied the same remedy for the Athenian Plutarch and for the Syrian Domninos: the latter was frequently spitting blood and had brought this as the name of his ailment; the former suffered from some other sickness. The remedy was to stuff oneself with pork. Now Plutarch did not submit to this cure, even though it was not a traditional religious offence for him, but arose from sleep, propped himself up on the couch on his elbow, looked towards the cult statue of Asklepios (since he happened to be sleeping in the anteroom of the shrine)[3] and said, "What, my lord, have you commanded[4] for the Jew who is sick with this illness? Since surely you would not have ordered that man to fill himself with pork." So he spoke, and Asklepios from the statue immediately prescribed another treatment for his illness: a very fitting utterance indeed. But Domninos, contrary to the traditional law of Syrians, persuaded by the dream and failing to follow the example of Plutarch, then and ever afterwards consumed pork. It is said that if he somehow went one day without tasting it he was afflicted with the full force of his illness until he gorged himself. Asklepiodotos as a youth is said to have encountered Domninus when he had grown old, and to have seen a man somewhat excessive and stiff, who did not deign to speak at length with those he met, whether private individuals or foreigners: not even with those who could claim some distinction. Asklepiodotos was unconcerned that he would also be treated rather harshly, since he did not think he ought to agree with Domninus about some numerical theorem or other because he was a young man, nor to submit meekly, but rather to debate the argument so forcefully that Domninos no longer admitted him into his company.[5]
Greek Original:
*domni=nos, filo/sofos, *su/ros to\ ge/nos a)po/ te *laodikei/as kai\ *lari/sshs po/lews *suri/as, maqhth\s *surianou= kai\ tou= *pro/klou sumfoithth/s, w(/s fhsi *dama/skios. e)n me\n toi=s maqh/masin i(kano\s a)nh/r, e)n de\ toi=s a)/llois filosofh/masin e)pipolaio/teros. dio\ kai\ polla\ tw=n *pla/twnos oi)kei/ois doca/smasin die/treye. kai\ dialumhna/menos a)poxrw/sas o(/mws eu)qu/nas tw=| *pro/klw| de/dwke, gra/yanti pro\s au)to\n o(/lhn pragmatei/an, kaqartikh\n w(/s fhsin h( e)pigrafh\ tw=n dogma/twn tou= *pla/twnos. h)=n de\ ou)de\ th\n zwh\n a)/kros oi(=on a)lhqw=s filo/sofon ei)pei=n: o( ga\r *)aqh/nhsin *)asklhpio\s th\n au)th\n i)/asin e)xrhsmw/|dei *plouta/rxw| te tw=| *)aqhnai/w| kai\ tw=| *su/rw| *domni/nw|, tou/tw| me\n ai(=m' a)poptu/onti polla/kis kai\ tou=to fe/ronti th=s no/sou to\ o)/noma, e)kei/nw| de\ ou)k oi)=da o(/ ti nenoshko/ti. h( de\ i)/asis h)=n e)mpi/plasqai xoirei/wn krew=n. o( me\n dh\ *plou/tarxos ou)k h)ne/sxeto th=s toiau/ths u(giei/as kai/toi ou)k ou)/shs au)tw=| parano/mou kata\ ta\ pa/tria, a)lla\ dianasta\s a)po\ tou= u(/pnou kai\ diagkwnisa/menos e)pi\ tou= ski/mpodos a)poble/pwn ei)s to\ a)/galma tou= *)asklhpiou= [kai\ ga\r e)tu/gxanen e)gkaqeu/dwn tw=| prodo/mw| tou= i(erou=], w)= de/spota, e)/fh, ti/ de\ a)\n prose/tacas *)ioudai/w| nosou=nti tau/thn th\n no/son; ou) ga\r a)\n kai\ e)kei/nw| e)mforei=sqai xoirei/wn krew=n e)ke/leusas. tau=ta ei)=pen, o( de\ *)asklhpio\s au)ti/ka a)po\ tou= a)ga/lmatos e)mmele/staton dh/ tina fqo/ggon, e(te/ran u(pegra/yato qerapei/an tw=| pa/qei. *domni=nos de\ ou)de\ kata\ qe/min peisqei\s tw=| o)nei/rw|, qe/min th\n *su/rois pa/trion, ou)de\ paradei/gmati tw=| *plouta/rxw| xrhsa/menos e)/fage/ te to/te kai\ h)/sqien a)ei\ tw=n krew=n. le/getai/ pou mi/an ei) die/leipen h(me/ran a)/geustos e)piti/qesqai to\ pa/qhma pa/ntws, e(/ws e)neplh/sqh. tou/tw| ou)=n h)/dh prosgeghrako/ti new/teros w)\n e)ntuxei=n o( *)asklhpio/dotos le/getai, i)dei=n de\ a)/nqrwpon e)/xonta/ ti peritto\n kai\ a)stemfe\s ou)k a)ciou=nta lo/gou pollou= tou\s e)ntugxa/nontas i)diw/tas h)\ ce/nous, a)/llws te kai\ tou\s e)pi\ tw=| diafe/rein au)xou=ntas, a)me/lei kai\ e(autw=| prosenexqh=nai traxu/teron. e)peidh\ peri\ a)riqmhtikou= o(/tou dh\ qewrh/matos ou)k h)ci/ou o(mologei=n pro\s au)to/n, oi(=a de\ ne/os w)\n ou)de\ e)ndido/nai ti malqako/n, a)lla\ diele/gxein to\n lo/gon ou(/tw qrase/ws w(/ste to\n *domni=non mhke/ti prose/sqai au)to\n ei)s o(mili/an.
Domninus (c.415 - c.485) is known for his relations with Proclus and with the Neoplatonist school as well as for his mathematical and physical interests. According to a short notice from Proclus himself, he gave an explanation of the myth of Phaethon (OCD(4) 1120) in reference to the comets. Domninus maintained that the comets consist of dry matter in a powdery aspect, and the passage of the Earth through the tail of one of these heavenly bodies had brought about the inflammation of the powder in the part lightened by the Sun. Thus an entire part of the Earth would have been set on fire, which seems to be alluded to in the above-mentioned myth.
Some works on mathematics have come down to us, under the title *)egxeiri/dion a)riqmhtikh=s ei)sagwgh=s and *pw=s e)/sti lo/gon e)k lo/gou a)felei=n.
[1] i.e. a city known by both of these names: first Larissa but renamed Laodicea during the reign of Seleukos I or one of his successors. Barrington Atlas map 68 grid C3 ('Larissa/Sizara').
[2] This whole entry, in fact, comes from Damascius: Life of Isidore fr. 218 Zintzen (134 Asmus). For other sources on Domninos see Proclus, In Platonis Timaeum 78, 34b; Marinus, Vita Procli 36.
[3] This parenthetical phrase recurs (faultily) at pi 2367.
[4] cf. delta 520.
[5] cf. pi 2648.
Pauly-Wissowa, Realenzyklopaedie der klassischen Altertumswissenschaft, vol. V-1, Muenchen 1903: 1521-1525
Peter Riedlberger, Domninus of Larissa: Encheiridion and spurious works (Rome 2013); reviewed BMCR 2014.02.15
Keywords: biography; dreams; ethics; food; geography; mathematics; medicine; philosophy; religion; science and technology
Translated by: Bradley Buszard on 7 April 2005@11:55:06.
Vetted by:
Antonella Ippolito (modified a point of translation) on 7 April 2005@12:14:55.
Antonella Ippolito (added notes; added keyword; cosmetics; set status) on 7 April 2005@13:29:49.
Catharine Roth (cosmetics) on 7 April 2005@15:50:30.
Catharine Roth (cosmetics) on 7 April 2005@15:54:17.
Catharine Roth (cosmetics) on 7 April 2005@15:56:09.
Catharine Roth (cosmetics, cross-references) on 8 April 2005@01:02:51.
David Whitehead (another headword; more keywords; cosmetics) on 11 April 2005@12:12:11.
Catharine Roth (added keyword) on 29 September 2005@02:05:28.
David Whitehead (another keyword) on 2 October 2005@08:34:05.
David Whitehead (another keyword; tweaks and cosmetics) on 16 July 2012@06:38:18.
David Whitehead (tweaked tr; another x-ref) on 22 May 2013@03:40:15.
David Whitehead (added bibliography) on 12 February 2014@02:56:52.
David Whitehead (cosmetics) on 13 November 2015@03:52:22.


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