[1] Same material in other lexica; references at Photius alpha39 Theodoridis. The headword -- shown by the glossing to be neuter nominative/accusative singular rather than masculine accusative singular -- is evidently quoted from somewhere. The possibilities are numerous. (Latte on Hesychius s.v. confidently asserts Euripides, Alcestis 242.)
[2] Quotation unidentifiable -- but perhaps from Plutarch, who has several instances of the idiom a)biw/tws e)/xein.
[3] For this word see also alpha 50.

From Harpokration (and Photius) s.v. The name has a smooth breathing (Abrokomas) there, as in Xenophon before them (below); in the Suda it is rough (Habrokomas).
[1] Provincial governor; see sigma 153 (and generally OCD(4) p.1321).
[2] There were several Persian kings of this name (see generally OCD(4) p.175), but probably Artaxerxes II (405/4-359/8) is meant; he had a general called Abrokomas, mentioned by Xenophon in the Anabasis.

360-289 BCE; he ruled Syracuse from 317-289. See generally OCD(4) p.36, under Agathocles(1).
The entry presents a semi-verbatim and mildly abridged extract from Polybius (12.15.2-7: web address 1 below), who is in turn citing, disapprovingly, Timaeus of Tauromenium (FGrH 566 F124b).
[1] On this passage K.J. Dover, Greek Homosexuality (London 1978) p.103 writes: 'The jackdaw here probably sybolises impudence and shamelessness; the buzzard, in Greek triorkhes, having three testicles, presumably symbolises insatiable lust, which is assumed to characterise the true pornos'. Cf. tau 995, where the first part of this quotation reappears.
[2] Probably Theoxene, the daughter or stepdaughter of Ptolemy I Soter and the third wife of Agathokles. See F.W. Walbank, A historical commentary on Polybius (Oxford, 1967) v.2 p.361.
[3] His father owned a large pottery. See Diodorus 19.2.7; 20.63.4. As with equivalent figures in (e.g.) late-C5 Athens, such as Kleon, we see here the conceit that those whose wealth lay in manufacture would actually participate in (and be debased by) the actual manufacturing.
[4] Agathokles assumed the title of king in 305. See Diodorus 20.54.1.

After the initial generic gloss, this entry is abridged from Harpokration s.v.
[1] Reading sundeka/sai for the transmitted sundika/sai ("to share in judging"). See LSJ s.v. sundeka/zw at web address 1; see also n. 1 to alpha 1231.
[2] This is RE Agasikles 2; his claim to Athenian citizenship was contested in a speech by Dinarchus.

The headword literally means lack of birth. It is first attested in the Politics of Aristotle 6.1317b40 (web address 1 below) where a)ge/neia, peni/a and banausi/a are the defining characteristics, from a hostile standpoint, of democracy.
Similar entry in Hesychius, but in the accusative case and with the two nouns reversed.

The headword actually presents two words (related to chi 225) that differ only in having different adjectival endings: a)gkuloxei/lhs and a)gkulo/xeilos; LSJ only documents the existence of the former.
[1] From the scholia to Aristophanes, Knights 197 (web address 1 below), where an adjective variously transmitted as a)gkuloxei/lhs or a)gkuloxh/lhs ('crooked clawed', from chi 276) is applied to Cleon (kappa 1731). The latter is what modern editors rightly print, but note that in late Greek the two words would have been homophones. See LSJ at a)gkuloxh/lhs (web address 2).

[1] An entry seemingly generated by Thucydides 5.11.1, which records the demolition in 422 BCE of the "Hagnonian buildings" of Amphipolis, i.e. those buildings associated with its Athenian founder Hagnon, father of Theramenes (theta 342, etc.). The scholiast to the passage glosses the adjective, there in the neuter plural, as "those of (H)agnon". Here it is nominative singular; but even so it cannot have been an authentic way to refer to Hagnon's son.
[2] Athenian political figure of the third quarter of the C4 BCE, implicated in the "Harpalos Affair" (see generally alpha 4000).