Scythian, son of Seuthes. He wrote the so-called Scythinian Oracles[1] and Marriage of the river Hebros and Purifications and a Theogony in prose and Arrival of Apollo among the Hyperboreans in meter. He came from Scythia to Greece.
The legendary arrow belongs to him, the one he flew on from Greece to Hyperborean Scythia. It was given to him by Apollo.[2]
Gregory the Theologian mentioned this man in his Epitaphios for Basil the Great.[3]
They say[4] that once, when there was a plague throughout the entire inhabited world, Apollo told the Greeks and barbarians who had come to consult his oracle that the Athenian people should make prayers on behalf of all of them. So, many peoples sent ambassadors to them, and Abaris, they say, came as ambassador of the Hyperboreans in the third Olympiad.[5]
[Note] that the Bulgarians thoroughly destroyed the Avars[6] by force.
[Note] that these Avars drove out the Sabinorians, when they themselves had been expelled by peoples living near the shore of the Ocean, who left their own land when a mist formed in the flood of the Ocean and a crowd of griffins appeared; the story was that they would not stop until they had devoured the race of men. So the people driven away by these monsters invaded their neighbors. As the invaders were stronger, the others submitted and left, just as the Saragurians, when they were driven out, went to the Akatziri Huns.[7]
The declension is Abaris, Abaridos [genitive singular], Abaridas [accusative plural], and with apocope Abaris [nominative plural].
See about these things under 'Bulgarians'.[8]

A sophist, who left Historical Commentaries and an Art of Rhetoric.

[Meaning someone/something] deceit-free, envy-free.
"He [Mithradates] became an unprejudiced witness to Caesar of the achievements of Antipater."[1]

Son of Adam.[1] This man was chaste and just from the beginning and a shepherd of flocks; out of these he offered a sacrifice to God and was accepted, but was then killed because he was envied by his brother Cain.[2] Cain happened to be a farmer and after the judgement he lived worse, with groaning and trembling. For Abel, by dedicating the firstborn [of the flock] to God, recommended himself as more God-loving than self-loving,[3] and because this was a good choice, he was accepted. But Cain impiously kept his first-fruits for himself and gave the seconds to God, and for this reason was rightly rejected. For it says: "and after some days it happened that Cain offered from the fruits of the earth."[4] Cain was disgraced by the fact that the produce he offered was not the first-fruits but that which was some days old and second-best.

[Meaning] mindless, stupid. For the intelligent man [is] be/lteros ["thoughtful, superior"].[1]
"No, by Zeus, not the greedy and thoughtless fellow, but the mindless and conceitedly slow-witted."[2] Menander in Perinthia [writes]: "any servant who takes an idle and easy master and deceives him does not know what a great accomplishment it is to make a greater fool of one who is already thoughtless".[3] They also call a)belthri/a ["thoughtlessness"] an a)belth/rion ["thoughtless thing"]. Anaxandrides in Helen[4] [writes]: "[A:] an anchor, a little boat, - call it what vessel you want. [B:] O Heracles of the sacred precinct of thoughtlessness. [A:] But one could not estimate its size."
Also [sc. attested is] a)belthri/a, [meaning] stupidity.
Or mindlessness.
Menander [writes]: "their mind drove them to such thoughtlessness that they prayed for victory over each other rather than over the enemy."[5]

A river.

Name of a place.

[Meaning] by a mistake.
"He bore the oversights of ordinary folk patiently, but those of more intellectual people grieved him."[1]
Also [sc. attested is the participle] a)bleptou=ntes. "Those committing oversights and ashamed to face Philip were coming to help."[2]

[Meaning] without consideration, mindlessly, ignorantly.[1]
"Though he certainly had not guessed the king's opinion, he accomplished it quite unintentionally."[2]

[Meaning something] unwanted, what one does not want.[1]
Also [sc. attested is] abouletos, he who does not wish; but Aboulitos [is] a proper name, with the 'i'.[2]

The first among patriarchs; [it was he] in whom the Hebrew people took pride at first, before they rebelled against God, became estranged from Him, and shed upon themselves the blood of His Only-Begotten Son.[1] This man came out of the land of the Chaldeans, who devoted their entire lives to the stars and heavenly bodies. Trained, therefore, as was their ancestral custom, to observe the motions of the heavenly bodies[2] he surmised that the masterwork underlying this visible creation was not to be found in such objects, but had a Creator who set them in motion, gave harmony to their paths, and ordered the entire universe. Because of the greatness and beauty of the things He had made, Abraham, as it was likely, ceased devoting himself to gazing out into the heavens nor did he squander his passion in their pursuit. Instead, by surmounting the celestial vaults and transcending all the intelligible realm beyond the cosmos, Abraham no longer stood apart from the One sought, until finally the Creator for whom he yearned manifested Himself to Abraham in likenesses[3] and forms. And in this way the Unseen and Invisible revealed Himself. And [God] sent him forth from his own land as a wanderer and settled him in the land of the Canaanites. There he dwelled, now being in about his ninety-ninth year.[4] Until this time, he was childless; then [God] made him the father of the miraculous and blessed Isaac that he might have a first-born, only-begotten son[5] -- prefiguring the mystical image of the First-Born, Only-Begotten Son.[6] This was an exceedingly singular[7] honor bestowed upon Abraham, for the Creator favored him with the titles Servant, Beloved, and Father by flesh of the Only Begotten Son of Him who fashioned the entire universe.[8] Abraham invented sacred writing and devised the language of which Hebrew children used to have a command, as they were this man's disciples and descendants. Moreover, the Greek alphabet received its impetus from this script,[9] even if Greeks amused themselves by forming the letters differently. Proof of this is in the pronunciation of the first and preeminent letter "alpha" because it derives its name from the Hebrew "aleph" by way of the Blessed, First, and Eternal Name.[10] So too, the Greeks through Abraham came to possess books on dream interpretation. Witness to this is Joseph, the truly wondrous descendant of Abraham, who interpreted Pharoah's dreams as they were going to turn out in fact. In this, Philo, the Jewish philosopher, will be my confirmation via his work Life of the Statesman.[11] About Philo it is said "Philo platonizes and Plato philonizes."[12]
The practice of idolatry extended from Serug[13] to the time of Abraham's father Tharron.[14] Thus, when Abraham was 14 years old[15] and deemed worthy of divine knowledge, he upbraided his father, "Why do you lead the people astray for harmful gain (that is, with idols)? There is no other God but the One in heaven, the Creator of the entire universe." Yet seeing the people serving earthly things, he embarked on a tireless quest, seeking out with his pious heart the Truly Existing God.[16] But seeing that the sky is sometimes light and sometimes dark, he said to himself, "That is not God." Observing similarly the sun and the moon, the one obscured and eclipsed and the other waning and occluded, he said, "Those are not gods either." True, he was trained in astronomy by his father, but Abraham all the same was puzzled by the motions of the stars and scornful of them. But God appeared to him and said, "Go out of your land and leave your kinsmen."[17] Abraham took his father's idols, smashing some and incinerating others. Then he went away with his father out of the land of the Chaldeans. And they came to Haran,[18] where his father died. He left there, obeying the Lord's word, with his wife Sarah and his nephew Lot[19] and all their possessions, and came to the promised land Canaan, which the Canaanites had seized and settled in. When a famine arose, Abraham left the land of the Canaanites and went into Egypt, where Abimelech[20] the king took his wife Sarah. God struck terror into Abimelech and paralysed his limbs, saying "Give this man back his wife, because he is a prophet and will pray for you, and you will live. But if you do not give her back, know that you and your entire household will die." When Abraham got his wife back, undefiled, he prayed, and Abimelech and his household were cured of the paralysis.[21] After this the king, honoring Abraham and devoting himself to his sayings, became a pious and expert teacher to the Egyptians. The same Abraham, upon returning from war,[22] was considered worthy of blessing by Melchisedek, king of Salem, who brought bread and wine out to him. Melchisedek was a priest of the Most High, and Abraham gave to Him a tenth of all he had. Melchisedek was without father, mother, or lineage, like the Son of God.[23]
When Abram[24] lamented to God about his childlessness, God revealed to him through a dream that his descendants would be as numerous as the stars. And he believed God, and God reckoned it to him as righteousness.[25] Now Sarah, who was barren, gave Abraham permission to father a child with her maidservant, and she bore Ismael.[26] And when Abram was 99 years old, God appeared to him and altered his name to Abraham, for until then he had been called Abram. Similarly, Sarah became Sarrah with another "r".[27] And Abraham circumcised Ismael and all his descendants. Moreover, when the Lord was being shown the hospitality of Abraham's house, He promised Abraham that Sarrah would bear him a son. But Sarrah smiled; and the one who was begotten was called Isaac, by the Hebrew name that means "laughter with delight."[28]
Also [sc. attested is the adjective] *abramiai=os: [meaning] descendant of Abraham, or towering, revered.[29]

Proper name.

Proper name.

A Frank, who was fierce as flame from[1] strength of body and ruggedness of spirit; by happenstance second in rank to Baudo.[2] He was especially solid and complete in regard to self-control and made war on money, giving no quarter--for[3] he was no different from the common soldiers in terms of wealth at least. For this reason he seemed useful to the emperor Theodosius,[4] since he added to the manly and just manner of Valentinian[5] his own gravity, as a just and unswerving standard for the palace, not to do harm or wrong in any matters of the court.

[Meaning] with a soft and dainty life.[1] Also [sc. attested is the related adjective] habrodiaitos: a softy, a soft-liver.[2]
"The lifestyle of the Romans [is] not inclined toward soft-living, especially since they are warlike and hard working."[3]
It also means someone living in affluence.
Also [sc. attested is] a(bro/thti ["in luxury"]: [meaning] in softness, in daintiness.[4]

This man was satrap[1] under Artaxerxes, king of the Persians.[2]

In Herodotus [sc. this means something] beautiful, stubborn, awe-inspiring, dainty.

[Meaning] bright, delicate, tender.[1]
In the Epigrams: "a cicada sat above a cithara delicately murmuring."[2]
"All the same that fellow is dainty and delicate and weakened by the softness of his body and depraved and with his hair done up like the most licentious little courtesans. And when he goes in to see the king his face and his curly hair are always delicately dripping [with perfume], and he takes as much money from the communal difficulties as would satisfy even the legendary Midas."[3]

There was a shrine of Persephone, which guarded much gold from all ages[1] [and] kept it inviolate.[2] In this [shrine] there was a certain pit of gold, not visible to the general public [and] hidden[3] under ground.

Xenophon used the word of foodstuffs and drinks which bring enjoyment and good cheer.[1]
Also [sc. attested is the phrase] "Good Things Kilikon" - with "has" omitted. Kilikon [is] a proper name. He was wealthy.[2]

A lawyer,[1] of Myrina;[2] the one who wrote the History as a continuation of Procopius of Caesarea,[3] [comprising] the affairs involving Belisarius[4] and the events in Italy and Libya; that is the affairs involving Narses[5] in Italy and the events in Lazike[6] and Byzantion. He also composed other books, both in meter and in prose, including the Daphniaka[7] and the Cycle of New Epigrams, which he compiled himself from the poets of his day. He was a contemporary of Paul the Silentiary and of the consul Macedonius and of Tribonian[8] in the time of Justinian.[9]