This man became tyrant [of Syracuse] and, as Timaeus says, in his early youth was a common prostitute, ready [to give himself] to the most debauched, a jackdaw, a buzzard,[1] presenting his backside to all who wanted it. When he died, says [Timaeus], his wife cried out to him in lamentation, "What [did] I not [carnally do to] you? And what [did] you not [reciprocate to] me?"[2] That nature had endowed Agathokles with great advantages is clear. For escaping the wheel, the smoke[of the kiln and] the clay,[3] he came to Syracuse, at about the age of eighteen, and in a short time, starting from such beginnings, he became master of the whole of Sicily, exposed the Carthaginians to extreme dangers, and finally, having grown old in the role of dynast, ended his life with the title of king.[4]

A proper name. He is said to have bribed[1] the Halimousians, and for that reason, although he was a foreigner, to have been accorded [sc. Athenian] citizenship.[2]

Bad birth.

[H]agnous is a deme of the [sc. Athenian] tribe Akamantis, the tribesman[1] from which [is a] [H]agnousian.

[Meaning] auditorship/s. The term is applied to those who oversee sales in the cities.[1]
Also [sc. attested is the related concrete noun] "market-supervisors" [agoranomoi]: the officials who manage the sales in the marketplace [sc. in Athens].[2]
Aristophanes in Acharnians [writes]: "as market-supervisors of the market I appoint the three who were chosen by lot, the thongs from Leprous."[3] That is, straps, whips. For in olden days the auditors of the marketplace used to beat people with whips. And "leprous" [leprou/s] some explain as [sc. wordplay] from the verb lepein, that is, "to beat"; others from Lepreon a small town of the Peloponnese which Callimachus also mentions in the Hymns: "citadel of Kaukones, which is called Lepreion."[4] Others still [sc. derive it] from mangy cattle, since the hides of mangy cattle are tough. Still others because the Megarians, with whom he[5] is making a treaty, have mangy bodies. But better to say that [sc. there is] a place called Leproi outside the [Athenian] town-center where the tanners' shops were. There is also a mention of this in Birds: "why then do you settle [in] Helian Lepreon."[6]
Also [sc. attested is the the verb] "I supervise markets" [a)goranomw=]; [used] with a genitive.

A form of lawsuit against those in debt to the public treasury and written up for this, but erased before they paid it. So Demosthenes[1] and Dinarchus[2] and Lycurgus.[3]

When people owe [money] to the public treasury, as the result of a conviction, those in charge at the time about these matters write the debtors' names on notice-boards, appending how much the debt is [sc. in each case]. Whenever each one pays, the record is erased from the notice-board. So if someone is listed as owing money, but does not appear to have paid, and his name has been erased from the notice-board, any citizen who wishes may bring against him a lawsuit for erasure.

Agroile is a deme of the Erechtheid tribe [sc. in Athens]. A demesman [sc. of this deme] used once to be called Agroileus ["Agroilian"].[1]

Proper name.

A sort of crime. It is the name of a lawsuit. It requires single payment, if it is returned before the ninth prytany; if not, the payment is double.