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Headword: Apolinarios
Adler number: alpha,3398
Translated headword: Apollinarius, Apollinarios
Vetting Status: high
Translation:
This man appeared after Paul of Samosata;[1] he was bishop of Laodicea in Syria, and introduced another folly. The Arians said that our Lord's flesh had no soul; he said that the Lord took flesh ensouled with a living soul, but he did not take to himself a mind like ours. He says that that flesh did not need a human mind, since it was guided by the divine Word which assumed it. On this premise he insists that there is one nature of the Word and the flesh, on the grounds that the flesh is incomplete with respect to being a human being, and so does not justify the application of the term 'a nature'. After him Theodorus, bishop of Mopsuestia in Cilicia, appeared.[2]
There were two men named Apollinarius, father and son. The father was from Alexandria, but married in Laodicea in Syria and had a son called Apollinarius.[3] Both flourished at the same time as the sophist Epiphanius,[4] whom they met in his prime. Theodotus, the bishop of Laodicea, being completely unable to detach them from him, excommunicated them. The younger Apollinarius regarded what had happened as an insult, and relying on his sophistic ingenuity he too invented his own heresy, which is still current, and bears the name of its inventor. Others say that they disagreed with George,[5] because they saw that his doctrine was unsound.[6]
This Apollinarius had the audacity to believe in degrees of the divine nature, and attached myths to God's promises.[7]
Greek Original:
Apolinarios: houtos anephanê meta Paulon ton Samosatea, proedros Laodikeias tês Surias, mataiophrosunês heteras hêgêsamenos. tôn gar Areianôn apsuchon pantê legontôn tên tou kuriou sarka, autos ephê, hoti sarka men empsuchômenên psuchêi zôtikêi anelaben ho kurios, noun de ton hêmeteron ou prosêkato. mêde gar deêthênai phêsi tên sarka ekeinên anthrôpeiou noos, hêgemoneuomenên hupo tou autên endedukotos theou logou, alla mêde chôrein autêi allên dunamin para tên theian. tauta hupothemenos diateinetai mian einai phusin tou logou kai tês sarkos, hôs hate tês sarkos atelous ousês eis to einai anthrôpon, dia touto mê axion phusin onomazesthai. meth' hon anaphainetai Theodôros, ho Mopsouestias proedros tês Kilikias. egenonto de Apolinarioi duo, patêr kai huios. ho men patêr Alexandreus: gêmas de eis Laodikeian tês Surias ischei huion Apolinarion. amphô de sunêkmazon Epiphaniôi tôi sophistêi, hon akmazonta tote êspazonto. Theo- dotos de, ho tês Laodikeias episkopos, mêdeni tropôi apospasai autous ex autou dunêtheis amphô tês koinônias ezêmiôsen. hubrin te hêgeitai ho pais Apolinarios ta genomena kai têi ennoiai tou sophistikou tharrôn kainotomei kai autos hairesin, hê nun epipolazei, to onoma tou heurontos echousa. hoi de phasi dienechthênai autous pros Geôrgion, heôrôn gar auton allokota dogmatizonta. houtos de ho Apolinarios bathmous epi tês theias phuseôs doxazein etolmêse kai muthous tinas tais theiais epangeliais sunezeuxen.
Notes:
See already alpha 3397.
[1] [pi 813] Paul.
[2] [theta 154] Theodorus. George the Monk, Chronicon 470.21-471.9.
[3] [alpha 3397] Apollinarius.
[4] [epsilon 2741] Epiphanius.
[5] The Arian bishop of Laodicea; cf. Socrates, Historia Ecclesiastica 6.25.
[6] Socrates HE 2.46; cf. gamma 171.
[7] cf. Theodoret, HE p.280, 10.
Keywords: biography; Christianity; chronology; geography; historiography; philosophy; religion
Translated by: Malcolm Heath on 25 February 2000@16:15:54.
Vetted by:
Catharine Roth (cosmetics) on 5 March 2002@00:40:08.
Catharine Roth (added notes) on 5 March 2002@13:42:56.
David Whitehead (added note and keyword; cosmetics) on 21 August 2002@05:59:46.
David Whitehead (another keyword) on 3 October 2005@07:24:21.
David Whitehead (more keywords; cosmetics) on 3 April 2012@06:42:54.
David Whitehead (another x-ref) on 24 January 2014@06:16:01.
Catharine Roth (coding) on 6 November 2014@00:47:16.

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